Tuesday, March 15, 2016

WHY BRING DISASTER?



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In Christ, Mark
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The scriptures. May God bless the reading of His holy word.

This word came to Jeremiah concerning all the Jews living in Lower Egypt—in Migdol, Tahpanhes and Memphis—and in Upper Egypt: “This is what the Lord Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. Today they lie deserted and in ruins because of the evil they have done. They aroused My anger by burning incense to and worshiping other gods that neither they nor you nor your ancestors ever knew. Again and again I sent My servants the prophets, who said, ‘Do not do this detestable thing that I hate!’ But they did not listen or pay attention; they did not turn from their wickedness or stop burning incense to other gods. Therefore, My fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.”

“Now this is what the Lord God Almighty, the God of Israel, says: Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant? Why arouse My anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves a curse and an object of reproach among all the nations on earth. Have you forgotten the wickedness committed by your ancestors and by the kings and queens of Judah and the wickedness committed by you and your wives in the land of Judah and the streets of Jerusalem? To this day they have not humbled themselves or shown reverence, nor have they followed My law and the decrees I set before you and your ancestors.”

Jeremiah 44:1-10

This ends today’s reading from God's holy word. Thanks be to God.

There was a precedent.

In Chapter 43 of the Book of Jeremiah, we saw a defiant, disobedient remnant of Jews from Mizpah reject a proposition from God to remain in Judah and settle there, despite His warnings of judgment if they chose to do what they wanted to do in opposition to His will. The remnant decided they knew what was best and so they proceeded to go into Egypt as far as the city of Tahpanhes. To them, it really didn’t matter what God had to say.

They would soon wish they would have listened and obeyed.

Did I mention that there was a precedent for this kind of behavior from God’s people?

As we look at the opening verses of Jeremiah 44, we see the Lord Himself tell us all about it. Look at these words from the first paragraph of the scriptures:

This word came to Jeremiah concerning all the Jews living in Lower Egypt—in Migdol, Tahpanhes and Memphis—and in Upper Egypt: “This is what the Lord Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. Today they lie deserted and in ruins because of the evil they have done. They aroused My anger by burning incense to and worshiping other gods that neither they nor you nor your ancestors ever knew. Again and again I sent My servants the prophets, who said, ‘Do not do this detestable thing that I hate!’ But they did not listen or pay attention; they did not turn from their wickedness or stop burning incense to other gods. Therefore, My fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.” Jeremiah 44:1-6

The Lord didn’t need to go too far back in time for His example because the Israelites of Judah and its treasured city of Jerusalem had just recently chosen to worship other gods, an act detestable to the Lord, one that “aroused His anger. Despite His continued commands through the prophets to stop their actions and His promises of judgment if they continued in their sin, the Israelites “did not listen or pay attention”. They refused to “turn from their wickedness” or cease their rituals to false gods and idols.

Sound familiar?

It should because it was exactly what the Jews of Mizpah were up to. They obviously had a short memory because they had just left Judah where the Lord had just raged against His people through the attacking Babylonians army. The towns of Judah and the city of Jerusalem were left in desolate ruins while the people were hauled away into a seventy year exiles. It was a calamity of the highest degree but the people asked for it through their disregard and disrespect toward God.

And this brings us to the second paragraph as God continued to speak to His people, a paragraph that contained three key questions:

“Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant? Why arouse My anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? Have you forgotten the wickedness committed by your ancestors and by the kings and queens of Judah and the wickedness committed by you and your wives in the land of Judah and the streets of Jerusalem?”

God was trying to reason with His people because what they were doing made absolutely no reasonable sense. They were repeating the mistakes of the immediate past and setting themselves up for a similar disastrous outcome. For if they continued the course of action they were on, the Lord told them what they could expect:

“You will destroy yourselves and make yourselves a curse and an object of reproach among all the nations on earth.”

God promised this would be a component of their judgment just as it was for their peers who were languishing in captivity and oppression in Babylon. The only difference was that the Israelites in exile in Babylon would one day get to return. God gave no such assurance to the Jewish remnant of Mizpah. Rather, He promised they would all perish in Egypt and never again return to their homeland.

Indeed, why would they bring disaster on themselves?

Why would anyone want to?

And yet today, so many people are no better than the Israelites of Judah and Jerusalem or the Jewish remnant of Mizpah. They choose to ignore and disregard God, turning from His word, will, and way to chase after their own desires. They don’t even give a second thought to being disobedient, placing sin and its wickedness as more of a premium than the righteousness God offers. And through their actions, they dare God to send His consequences upon them.

Friends, we had better pay close attention to the accounts of people in the Bible because through those accounts we find people like us, imperfect sinners who often make very poor choices and decisions in plain sight of a God who can and will bring disaster on those who continue to willingly and willfully violate His word, will, and way.

The good news in the midst of this harrowing truth is that there is always a chance to turn our lives back toward God, reconciling our errors with Him, and as we have seen in the scriptures within the Book of Jeremiah, our God of mercy and grace always wants us to do this and avoid His judgment.

Because after all, why should we want to bring disaster from God on ourselves?

Only a fool would want that.

Amen.

In Christ,

Mark

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