Saturday, January 18, 2020

ARE YOU A PART OF THE FLOCK?


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In Christ, Mark
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The scriptures. May God bless the reading of His holy word.

The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

Jesus answered, “I did tell you, but you do not believe. The works I do in My Father’s name testify about Me, but you do not believe because you are not My sheep. My sheep listen to My voice; I know them, and they follow Me. I give them eternal life, and they shall never perish; no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; no one can snatch them out of My Father’s hand. I and the Father are one.”

Again His Jewish opponents picked up stones to stone Him, but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone Me?”

“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the One whom the Father set apart as His very own and sent into the world? Why then do you accuse Me of blasphemy because I said, ‘I am God’s Son’? Do not believe Me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in Me, and I in the Father.”

Again they tried to seize him, but He escaped their grasp.

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There He stayed, and many people came to Him. They said, “Though John never performed a sign, all that John said about this man was true.”

And in that place many believed in Jesus.

John 10:24-42

This ends today’s reading from God's holy word. Thanks be to God.

Are you a part of the “flock” of Jesus, counted in the number of those who have chosen to believe in Him as God’s Son and Savior?

That is the question grounded in today’s devotion as we look at the closing verses of John, Chapter 10.

In yesterday’s message, we looked at how the Jews in Jesus’ company refused to believe He was who He said He was, despite everything He had done in plain sight. That everything had included the recent healing of a man who was blind by birth, an act that no mere man had every accomplished before.

You’ll recall that Jesus was in Jerusalem near Solomon’s Colonnade when He was engaged by a group of Jews. They didn’t wait long to query Jesus, asking:

“How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

Jesus had heard enough and so He confronts the Jews with the issue at hand, their unwillingness to believe Him for who He said He was. Look at His reply here:

“I did tell you, but you do not believe. The works I do in My Father’s name testify about Me, but you do not believe because you are not My sheep. My sheep listen to My voice; I know them, and they follow Me. I give them eternal life, and they shall never perish; no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; no one can snatch them out of My Father’s hand.”

Indeed, Jesus didn’t perform the miraculous works by way of His own merit or even for His own glory but by the merit of His Father God and for His glory. Jesus, the Good Shepherd, had come to bring eternal life to any sheep who would choose Him to be their Shepherd, the disciples who would choose to follow Him. Jesus’ sheep would never perish and no one would ever be able to take away their salvation as they were firmly in the grasp of the hands of their Savior Shepherd and the Father God who sent Him.

Jesus concluded with words that quickly angered the Jews in attendance, saying:

“I and the Father are one.”

We know the Jewish people gathered were angered because they picked up stones with the intent of throwing them at Jesus. But before one was thrown, Jesus gave them a question to ponder:

“I have shown you many good works from the Father. For which of these do you stone Me?”

Again, Jesus asserts that He and God were one. God had sent Him to do many miraculous good works and Jesus wanted to know why they would want to stone Him for doing good, challenging His attackers to state the reasoning for their assault on Him.

Well, the Jews quickly tell Jesus that their intent to stone Him wasn’t based on any good work but rather for the sin of blasphemy because Jesus had proclaimed Himself equal to God, even though the Jews viewed Him as just a “mere man”.

Since the Jews wanted to talk about the law and specifically a law that Jesus may have broken, Jesus Himself pulled out a law reference Himself, asking:

“Is it not written in your Law, ‘I have said you are “gods”? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the One whom the Father set apart as His very own and sent into the world? Why then do you accuse Me of blasphemy because I said, ‘I am God’s Son’?”

The scripture Jesus quotes here is from the Old Testament Book of Psalms, specifically Psalm 82:

“God presides in the great assembly; He renders judgment among the “gods””

“How long will you defend the unjust and show partiality to the wicked?”

“Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.”

“Rescue the weak and the needy; deliver them from the hand of the wicked.”

 “The ‘gods’ know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken.”

“I said, ‘You are “gods”; you are all sons of the Most High.’”

“But you will die like mere mortals; you will fall like every other ruler.”

“Rise up, O God, judge the earth, for all the nations are your inheritance.”  Psalm 82

In this Psalm, we find God rebuking those who He had placed in positions of authority over His people, authority figures who He referred to as “gods” and “sons of the Most High”. These human “gods” had been given a deep responsibility to govern and care for God’s people but instead had created an environment steeped in social injustices. The unjust were defended. The leaders showed partiality to the wicked over the righteous. The weak, fatherless, poor, and oppressed were left without representation or the resources they needed.

The rulers of Israel were utter failures and would die like mere mortals. By their actions, they were a disgrace before the God who appointed them.

Conversely, Jesus, selected and appointed by God Himself, had done nothing to dishonor His Father and had only done good works, pleasing to God. Jesus simply made the case as to why they couldn’t believe He was who He claimed He was, a truth that was the polar opposite from blasphemy.

But He wasn’t done challenging His accusers. He still had this to say:

“Do not believe Me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in Me, and I in the Father.”

Here Jesus is simply saying to them, you can either believe or not believe My words but look at the works and judge Me by them. If they did this, Jesus was asserting that they couldn’t deny He was sent by His Father and exercised the kind of power that only could come from God Himself.

In other words, Jesus was saying He was in His Father and His Father was in Him. They were conjoined in order to do miraculous, powerful works which would culminate in a resurrection from death to new life and a heavenly ascension which would place Jesus in authority over heaven and earth as He assumed the seat at God’s right hand.

Would the Jews now see the wrongs of their ways, repent, and believe in Jesus?

No. The scriptures tell us they “tried to seize Him” but Jesus “escaped their grasp” before crossing the Jordan to where John the Baptist had baptized “in the early days”. There, many people came to Him and, remembering the words John spoke about Jesus and seeing them as true, placed their belief in Jesus.

Two separate encounters with the Jewish people. In one instance, those gathered rejected the Good Shepherd and were left behind, misguided “sheep” without someone to guide, protect, and save them. In the other, the people believed in Jesus and instantly joined His flock from which no one would be able to take them away. They would follow their Shepherd through the present life and the eternal one yet to come.

And this leads me back to the opening question. Based on this message today, which group do you most associate with?

Or let me ask it another way, “Are you a part of Jesus’ flock?”

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it.
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