Friday, March 20, 2026

TWO STEPS TO JUST LIVING

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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The scriptures. May God bless the reading of His holy word.

“Appoint judges and officials for each of your tribes in every town the Lord your God is giving you, and they shall judge the people fairly. Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you.”

Deuteronomy 16:18-20

This ends our reading from God's holy word. Thanks be to God.

From the time I began attending school as a first-grader, I can remember beginning each day by standing and reciting the Pledge of Allegiance. The words that echoed off my classroom walls back in the mid-60’s still resonate in many school classrooms today:

I pledge allegiance to the flag

Of the United States of America

And to the republic for which it stands

One nation, under God, indivisible

With liberty and justice for all

In the United States, we are, for the most part, a people concerned about justice and fair treatment for all. I would like to think that this is because we proclaim ourselves as being “one nation under God” (because it’s the truth) and we are concerned about justice because He was and is. In fact, we place a premium on fairness, not because we have developed such a moral construct but because He has instilled it within us. As with all things, He is the source and therefore the One worthy of the honor and glory.

As we turn to today’s passage and our continuing study of Deuteronomy, chapter 16, we see our Lord speaking on this matter, reading where the people of Israel were expected to “appoint judges and officials for each of (their) tribes in every town the Lord your God (was) giving (them)”. These appointed judges were expected to “judge the people fairly”, not “pervert justice or show partiality” or “accept a bribe” which would serve to “blind the eyes of the wise and twist the words of the righteous.” The reward for fulfilling these expectations would be that Israel would be able to “live and possess the land the Lord…(was) giving (them)”.

The point is this.

God expects justice to be done by all. Period. And this means that everyone is to do the right and righteous thing at all times to include acting justly. The prophet Micah gave us some tips to ensure we meet this requirement. Let’s call them two steps to just living. He said:

“…what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:8

It’s within this single verse that we find the following two steps we need to take:

First, we need to walk humbly with God.

What does it mean to be humble?

In a nutshell, we’re to be compliant and obedient, meek, respectful, polite, deferential, courteous, and well-mannered. We aren’t to carry ourselves around as rude or arrogant or better than others. Rather, we’re to treat everyone with kindness and equality, ever displaying the grace that we receive from our Lord.

Indeed, we need to embody all these things but we won’t ever reach the goal of humility if we don’t first walk with God for He, and only He, will keep us grounded and away from falling into sinful pride.

It’s Him, and only Him, who can and will teach us to do step number 2: Love mercy.

For once we’re walking in humility by first walking with our God, we will come to love mercy.

Why?

Because we’re connected to the God who loves mercy. He embodies it to perfection.

And so by humbling ourselves, allowing the Lord’s desires to be our own, there is no doubt that we will find ourselves showing compassion, forgiveness, kindness, empathy, and understanding to others. We will have sincere concern and consideration for people, able to sympathize with those who are going through difficulties.

In other words, we will live lives that exude mercy and do so because we are committed to a God who loves it.

Our Lord expects us to walk humbly with Him and love mercy…and when we do both to the measure that He commands, then we will live justly as He expects.

My prayer is that we all learn and embrace these two steps to just living, putting them into practice in our lives.  

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Thursday, March 19, 2026

DON'T COME EMPTY HANDED

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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The scriptures. May God bless the reading of His holy word.

“Count off seven weeks from the time you begin to put the sickle to the standing grain. Then celebrate the Feast of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. And rejoice before the Lord your God at the place He will choose as a dwelling for His Name - you, your sons and daughters, your menservants and maidservants, the Levites in your towns, and the aliens, the fatherless, and the widows living among you. Remember that you were slaves in Egypt, and follow carefully these decrees.”

“Celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. Be joyful at your Feast - you, your sons and daughters, your menservants and maidservants, and the Levites, the aliens, the fatherless, and the widows who live in your towns. For seven days celebrate the Feast to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.”

“Three times a year, all your men must appear before the Lord your God at the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No man should appear before the Lord empty-handed: Each of you must bring a gift in proportion to the way the Lord your God has blessed you.”

Deuteronomy 16:9-17

This ends our reading from God's holy word. Thanks be to God.

Earlier in this sixteenth chapter of Deuteronomy, we saw Moses reminding the Israelites of their responsibility to celebrate the Passover. As we continue today, we see him providing further guidance in regard to three festivals prescribed by God: the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. Look again at these verses now:

“Count off seven weeks from the time you begin to put the sickle to the standing grain. Then celebrate the Feast of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. And rejoice before the Lord your God at the place He will choose as a dwelling for His Name - you, your sons and daughters, your menservants and maidservants, the Levites in your towns, and the aliens, the fatherless, and the widows living among you. Remember that you were slaves in Egypt, and follow carefully these decrees.”

“Celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. Be joyful at your Feast - you, your sons and daughters, your menservants and maidservants, and the Levites, the aliens, the fatherless, and the widows who live in your towns. For seven days celebrate the Feast to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.”

“Three times a year, all your men must appear before the Lord your God at the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No man should appear before the Lord empty-handed: Each of you must bring a gift in proportion to the way the Lord your God has blessed you.” Deuteronomy 16:9-17

Like the previous mentioning of the Passover observance, these three feasts were mentioned to a prior generation of Israelites. For when we go back to the Book of Exodus, chapter 23, we see where the directions mimic what’s found in our passage above. There were the same three designated festivals and “all the men (were) to appear before the Sovereign Lord” at the time and place designated by God. These celebrations are also mentioned in the Book of Leviticus.

The Feast of the Unleavened Bread was to begin the day after the Passover and Israel was required to “eat bread made without yeast” for seven days (Leviticus 23:6).

The Feast of the Harvest was also called the Feast of Weeks and of interest, would later be called Pentecost (meaning fifty) in the New Testament. Here’s what the Lord said regarding the observance in the 23rd chapter of Leviticus:

“From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. From wherever you live, bring two loaves made of two-tenths of an ephah of fine flour, baked with yeast, as a wave offering of firstfruits to the Lord. Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings - an offering made by fire, an aroma pleasing to the Lord. Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.”

“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the Lord your God." Vv. 15-22 

Putting things together, this is the way the festivals were to proceed:

Passover (the first feast) was followed the next day by the first of the seven days allotted for the Feast of Unleavened Bread. It’s typically believed that Jesus shared His final Passover with His disciples on Thursday evening before being arrested in Gethsemane’s garden that evening. His trial before the Sanhedrin, time with the Roman leaders Pontius Pilate and Herod Antipas, brutal beating and scourging, and eventual crucifixion all occurred on the first day of the Feast of Unleavened Bread which was followed by the Sabbath observance (the second day of the Feast). The Sabbath was then followed by the Feast of the Firstfruits, celebrating the first fruits of the harvest. This was the day when Jesus was resurrected in power from the tomb, God bringing the opportunity for eternal life through His first fruit offering, His one and only Son.

After this, the people of Israel were to start counting fifty days “up to the day after the seventh Sabbath” (Leviticus 23:16). These fifty days (or seven weeks plus one) covered the time when the grain, barley, and wheat harvests would be accomplished, thus the alternate celebration title, “Feast of the Harvest”.  

The final of the feasts mentioned in this passage was the Feast of the Tabernacles, also known as the Feast of the Ingathering or Feast of Booths. Whereas Passover, the Feast of Unleavened Bread, and the Feast of the Firstfruits were held in the first month of the Jewish calendar (Abib/Nisan in early spring), the Feast of Tabernacles (or Booths) was to be held on the fifteenth day of the seventh month (Tishrei in early autumn) and last for one week. During this time of sacrifices and celebration, the Israelite people were to live in booths for the week because this is what their descendants had done after departing their captivity in Egypt and journeying to Canaan, the land God had promised them. Of interest, this feast was also known as the Feast of the Ingathering because the Lord required the people to “ingather” the labor of the field (Exodus 23:16), “ingather” the threshing floor and winepress (Deuteronomy 16:13), and “ingather” the fruit of the earth (Leviticus 23:39).

Okay, so this is a good overview of the prescribed feasts that all men were required to attend but before I finish, there’s one last important item in our passage that we need to cover. For the scriptures tell us this in regard to the men attending these festivals:

“No man should appear before the Lord empty-handed: Each of you must bring a gift in proportion to the way the Lord your God has blessed you.”

In other words, God had given His people an abundance of blessings. He had provided them all they could hope for in the way of providence and provision, and He expected that they would give back to Him in return as an expression of their gratitude.

We should know that the same applies to us today but how well do we really respond to the goodness of our Lord? Do we give to Him in return to show we’re thankful? Or do we choose to come to Him empty-handed?

And just to be clear here. This is more than about money or other material offerings. We don’t get a “get out of obligation” card because we might struggle with finances in some way. For God has blessed us with other things that we can give back to Him, things like our time and our talents. He has given each of us gifts that a price value can’t be applied to, gifts that He expects us to use in serving others and bringing Him honor and glory.

The bottom line here is that everything that we have, just as it was with ancient Israel,  comes from God who then expects all of us to be good stewards of what He has provided. He can assess us by the way we live the life He has granted, watching to see if we give Him a viable return from what He had invested in us.

God has given us more than we could ever hope for and more than we could ever need. Further, all this is far more than we deserve. All He wants us to do is give back to Him in return.

As you come into this day and the ones to follow, what offering from your life will you bring to the Lord?

My recommendation is to give something and never come to Him empty-handed.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Wednesday, March 18, 2026

DO YOU REMEMBER?

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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The scriptures. May God bless the reading of His holy word.

“Observe the month of Abib and celebrate the Passover of the Lord your God, because in the month of Abib, He brought you out of Egypt by night. Sacrifice as the Passover to the Lord your God an animal from your flock or herd at the place the Lord will choose as a dwelling for His Name. Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste - so that all the days of your life you may remember the time of your departure from Egypt. Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning.”

“You must not sacrifice the Passover in any town the Lord your God gives you except in the place He will choose as a dwelling for His Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary of your departure from Egypt. Roast it and eat it at the place the Lord your God will choose. Then in the morning return to your tents. For six days, eat unleavened bread and on the seventh day, hold an assembly to the Lord your God and do no work.”

Deuteronomy 16:1-8

This ends our reading from God's holy word. Thanks be to God.

Chapter 16 of the Book of Deuteronomy opens with words on the Passover and as we have seen elsewhere in this book so far, Moses is simply taking God’s earlier instructions and reminding Israel of them as they are about to enter the Promised Land.

Now, you might wonder why Moses had to go to such lengths in resurrecting commands from the Lord and bringing them back to the forefront for God’s people. The reasoning is clear when we keep in mind that this group of Israelites was a completely new generation, one that wasn’t in Egypt when the Lord’s deliverance from enslavement happened or on the forty day exodus to Canaan that followed. They weren’t at Mount Sinai when the Ten Commandments and others important directives were issued by God nor were they in the company of those who blew the first chance to enter the Promised Land, those who died off in the desert wilderness after God sent them back into it for forty years as punishment for their disobedience. Now, this newly minted cohort of Israelites was ready to succeed where their ancestors had failed, ready to now cross the Jordan River and take possession of the land the Lord had promised Abraham approximately 470 years before.  

And so this was why it was of such great importance for Moses to invest so much time reminding this generation of Israelites of what God expected from them.

When we look at the prescribed observance of Passover, we see where it was a matter of remembrance, remembrance of the oppression and affliction that Israel had suffered at the hands of Pharaoh and Egypt, and how God had delivered them from that suffering, rescuing them because He valued them as His chosen people while fulfilling the covenant He had made with Abraham (Genesis 17:1-8).

Going back to our scripture passage for today, we see where Israel was to “observe the month of Abib and celebrate the Passover of the Lord…because in the month of Abib He (God) brought (them) out of Egypt by night”. They weren’t to “sacrifice the Passover in (just) any town the Lord your God (gave them) except in the place He (chose) as a dwelling for His Name”. And once there, the Israelites were “sacrifice the Passover in the evening, when the sun goes down, on the anniversary of (their) departure from Egypt.”

After this point, the Passover tradition continued, albeit sporadically through the Old Testament before reaching a pinnacle in the New Testament with Jesus, the One who was the final Passover Lamb (1 Corinthians 5:7), the Lamb of God who came and took away the sins of the world (John 1:29).

The day before His crucifixion, Jesus would share His final Passover meal on earth and of interest, the disciples came to their Master and asked where they should make preparations.

On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to make preparations for You to eat the Passover?”

He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with My disciples at your house.’”

So the disciples did as Jesus had directed them and prepared the Passover. Matthew 26:17-19

This modeled the following from our verses for today in Deuteronomy:

“You must not sacrifice the Passover in any town the Lord your God gives you except in the place He will choose as a dwelling for His Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary of your departure from Egypt.”

After the disciples had made Passover preparations as Jesus asked, we find Him sharing the meal with His disciples, an event known today as the Last Supper or Lord’s Supper. Thankfully, the scriptures capture what happened there:

When the hour came, Jesus and his apostles reclined at the table. And He said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God."

After taking the cup, He gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes."

And He took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of Me."

In the same way, after the supper He took the cup, saying, "This cup is the new covenant in My blood, which is poured out for you.” Luke 22:14-20

Going back to the looming Israelite release from Egyptian captivity, it was the blood of the slain, unblemished lamb that had been brushed on the doorframes of Israel at Passover which led to Israel being spared from the death penalty that fell on Egypt’s first born. Then later, it was the blood of God’s first born Son, Jesus, that would spare all mankind from the death penalty of sin and offer the opportunity of deliverance into eternal life for all who would simply believe in Jesus as their Savior.

In other words, the blood of Jesus washes away the sin of His disciples who that they experience the miraculous experience of death passing over them as they are ushered into a new, eternal life with the God and Christ, the Ones who made it all possible.

Today, we find Christian churches being obedient to the Lord’s call to remember Him by partaking of the bread and cup whether they refer to the sacrament as the Lord’s Supper, Holy Communion, or the Eucharist. And as the bread is consumed and the wine or juice drank, Christian believers are reminded of Jesus and the willing, selfless sacrifice He experienced in order to save them. Indeed, through this observance, believers are able to remain rooted in their Savior and remember the suffering and sacrifice He went through, the great price that was paid for their pardon and redemption.

But we need to ask ourselves, “Should the formal rite of this special meal prescribed by Jesus be the only time we should remember all He has done to bring us the sure hope of salvation?

I think we would agree that the answer is certainly not, and yet the affairs of life can serve to distract and draw our attention away from the cross. To prevent that from happening, here are some things that all Christians should institute into their daily spiritual routines:

First, they need to read from the gospels daily and it doesn’t matter which of the four. We just need to make sure we are reading about the life and ministry of Jesus without ceasing. After all, as Christians we are to be Christ-like and we’ll never know how to live as Jesus did if we don’t know how that looks.

In the gospels, we see Jesus deal with nearly every situation or circumstance we will go through in life and through Him, we learn how to best deal with those situations and circumstances when they occur.

Further, the more we know about Him and the more we get to know of Him, then the more we will be in relationship with Him because Jesus isn’t dead by any means. We serve a living Savior who longs to have a personal relationship with us.

And this leads me to the second way we can remember Jesus daily…through prayer.

When we read the Gospels, we quickly see that prayer was central to Jesus and His life. Yes, He invested a lot of time in service to His people but He also took time out to personally communicate with His Father, the Father who is ours as well, the Father who us in Heaven as we say at the beginning of the Lord’s Prayer which is the prayer Jesus taught us to pray (Matthew 6:9-13).

Today, God and His Son Jesus who sits at His right hand still awaits our prayers today, yearning for a personal relationship with each and every person they worked to save. It’s through this prayer and conversation that we have the blessed opportunity to thank them for all they have done, the least we can do given the great depth of suffering and loss that came with bringing us salvation. Our daily conversations with our Lord serves to show our deep, heartfelt gratitude for Him while letting Him know that we will always remember and appreciate all He has done, all He is doing, and all He is yet to do.

Friends, let’s not let a day go by where we fail to thank our God and Jesus for loving us enough that they were willing to do whatever it took to save us from the penalty of Hell while blessing us with the gift of Heaven.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com 

Tuesday, March 17, 2026

THE BLESSED FIRSTBORN

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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The scriptures. May God bless the reading of His holy word.

“Set apart for the Lord your God every firstborn male of your herds and flocks. Do not put the firstborn of your oxen to work, and do not shear the firstborn of your sheep. Each year you and your family are to eat them in the presence of the Lord your God at the place He will choose. If an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the Lord your God. You are to eat it in your own towns. Both the ceremonially unclean and the clean may eat it, as if it were gazelle or deer. But you must not eat the blood; pour it out on the ground like water.”

Deuteronomy 15:19-23

This ends our reading from God's holy word. Thanks be to God.

As we see in today’s scripture passage, Moses is continuing to provide guidance to the Israelites right before they get set to enter the Promised Land, not under his leadership but rather Joshua’s.

As we look at our text, we see the main focus is on God’s expectations for proper treatment and sacrificing of the first born as well as how the Israelites were to deal with animals with defects. We should note here the importance of keeping the firstborn set apart and dedicated to God, for they had been distinguished by Him as His special property that would only be sacrificed and eaten as He dictated, in His presence at the place where He would designate.

This isn’t the first place we have seen God mention the unique nature of the firstborn. The earliest this happens is in the Book of Genesis, chapter 4, during the account of Cain and Abel:

“In the course of time, Cain brought some of the fruits of the soil as an offering to the Lord. But Abel brought fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor.” Genesis 4:3-5

In this passage, Bible readers are immediately shown that the Lord expects to receive nothing short of their best. Cain brought some of his fruits but not his firstfruits and in return, he didn’t gain God’s favor. Conversely, Abel brought fat from his flock’s firstborn and this was pleasing to the Lord.

Moving onto the Book of Exodus, we find the Lord instituting the Passover and placing even stronger significance on the firstborn. You’ll recall that He had sent a series of curses on the nation of Egypt, trying to convince its leader, Pharaoh, to release the Israelites from their captivity. The tenth and last of those curses was the worst, as “every firstborn - both men and animals” were killed as God brought “judgment on all the gods of Egypt” (Exodus 12:12). The only ones spared in Egypt were God’s chosen ones, the Israelites, who had spread the blood of a sacrificed perfect lamb on the sides and tops of their homes’ door frames. As a result, these homes were passed over by God and the Jewish firstborn were spared. Soon thereafter, Pharaoh, having lost his own firstborn son, finally did as Moses had demanded earlier when he passed on God’s command, “Let my people go” (Exodus 10:3).

From that time forward, the day of Passover would become a benchmark for future matters of the firstborn. For in the thirteenth chapter of Exodus, we find this from the Lord:

The Lord said to Moses, “Consecrate to Me every firstborn male. The first offspring of every womb among the Israelites belongs to Me, whether human or animal.”

“After the Lord brings you into the land of the Canaanites and gives it to you, as He promised on oath to you and your ancestors, you are to give over to the Lord the first offspring of every womb. All the firstborn males of your livestock belong to the Lord.”

Exodus 13:1-2, 11-12

Again, we see God making it clear that He wanted Israel’s best and the Passover was the appointed day to remind them of this. Their firstborn, the firstfruits from the womb, were to be set apart for Him and His sparing of Israel’s firstborn was the first display of His grace and redemption in Egypt, preceding Israel’s release and subsequence deliverance from the hands of Pharaoh.

After this, firstborn sons would gain special privilege in Israelite culture. They would be the ones entitled to a special share in the family inheritance and assume family leadership responsibilities after their father’s death. It was a blessing that belonged to them by their birthright.

The scriptures clearly show us that God established the firstborn as being of absolute importance to Him. Just as He always gave His people the best, He expected the same from them in return. In regard to the former, we need only look to the cross of Calvary to see how far God was willing to go to help His beloved ones for it was there that He willingly and willfully gave up His own firstborn Son, Jesus, so anyone who believed in Him wouldn’t perish but gain eternal life (John 3:16).

Indeed, God surrendered His one and only Son - the perfect, precious, unblemished Lamb of God - and allowed Him to be sacrificed in our place so we could have the opportunity to be saved from our sins, washed clean by His shed blood. In support of this, look at this passage from Paul’s epistle to the Hebrews:

“…without the shedding of blood there is no forgiveness. It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a man-made sanctuary that was only a copy of the true one; He entered Heaven itself, now to appear for us in God's presence. Nor did He enter Heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Then Christ would have had to suffer many times since the creation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people…“ (Hebrews 9:22-28)

The Bible’s message is clear.

Jesus, God’s firstborn Son, was the final sacrifice needed for mankind. Through Him, the sins of anyone who believed in Him, those who then became the children of God, were taken away. This released them from the bondage of their transgressions, liberating them just as Israel had been set free from Egypt’s Pharaoh.

Further, through God’s redemption and grace found in Jesus, every saved sinner has earned the right to have a part in a special inheritance, co-heirs with Christ (Romans 8:17) who have gained the blessed assurance of eternal life where they were abide with God the Father and Jesus, His Son, forever.  

In the end translation, Christ’s resurrection paved the way for the rest of us to follow after we travel our respective journeys in life where we seek to walk in His divine footsteps, the One who is the Way and the Truth and the Life and the only One who can bring anyone to God (John 14:6).

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Monday, March 16, 2026

REDEMPTION IS ALL ABOUT JESUS

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

~~~~~~~~~~~~~~~~~~~~~~~~~~

** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

** Become a Follower of The Christian Walk at http://the-christian-walk.blogspot.com

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The scriptures. May God bless the reading of His holy word.

“If a fellow Hebrew, a man or a woman, sells himself to you and serves you six years, in the seventh year, you must let him go free. And when you release him, do not send him away empty-handed. Supply him liberally from your flock, your threshing floor, and your winepress. Give to him as the Lord your God has blessed you. Remember that you were slaves in Egypt and the Lord your God redeemed you. That is why I give you this command today.”

“But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your family and is well off with you, then take an awl and push it through his ear lobe into the door, and he will become your servant for life. Do the same for your maidservant.”

“Do not consider it a hardship to set your servant free, because his service to you these six years has been worth twice as much as that of a hired hand. And the Lord your God will bless you in everything you do.”

Deuteronomy 15:12-18

This ends our reading from God's holy word. Thanks be to God.

As we saw in yesterday’s message from the opening verses of Deuteronomy, chapter 15, Moses gave the Israelites directives from God regarding the cancellation of debts at the end of every seven years (v.1). Those verses discussed debt relief in monetary terms but as we see in today’s scripture passage, the commands were expanded to include people as well. This is because people in biblical times would sell themselves to people they owed money to when they had no other means to pay.

The scriptures tell us that any Hebrew man or woman who sold themselves and served for six years was to be set free by the person they had been indebted to, not released empty-handed but rather supplied with things to meet their needs whether from the flock, threshing floor, and winepress. The Israelite slave owner was to give to the freed man or woman in accordance with the way the Lord had blessed them and not consider it a hardship for as they gave, they were to remember the enslavement of their ancestors in Egypt and the redemption God provided then, a redemption they were now expected to pay forward with their own servants. Additionally, God made sure his people were provided for before they began they journey to the Promised Land and indeed the Egyptians gave the Israelites a bounty when they departed. God didn’t leave His people empty-handed and He expected the Israelites to do the same to their brothers and sisters who had sold themselves into slavery.

You know, this matter of being released from slavery and redeemed is the central theme of this message, one we should keep at the center of our hearts and minds every single day. Here’s a scripture passage to support us as we do:

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.” John 8:34

“Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?” Romans 6:16

“But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:22-23

"For He (God) has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins.” Colossians 1:13-14

“…all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus.” Romans 3:23-24

“…if the Son sets you free, you will be free indeed.” John 8:36

Friends, the scriptures make it clear that true redemption comes from God through His Son Jesus. Salvation comes through belief in Him and Him alone and as Christians, we are required to proclaim this truth by our Savior. You will remember these words which we know as the Great Commission:

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Matthew 28:19-20

Jesus makes it clear here that He walks alongside us and will do so until the “very end of the age” as we go out into a world where people are enslaved by sin, seeking to help them find their liberation through the One (Jesus) who can set them free. He has blessed us with this redemption and now we get to share this good news with others, something that should be a main priority every day of our lives.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Saturday, March 14, 2026

A GIVING HEART

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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The scriptures. May God bless the reading of His holy word.

“At the end of every seven years, you must cancel debts. This is how it is to be done: Every creditor shall cancel the loan he has made to his fellow Israelite. He shall not require payment from his fellow Israelite or brother, because the Lord's time for canceling debts has been proclaimed. You may require payment from a foreigner, but you must cancel any debt your brother owes you. However, there should be no poor among you, for in the land the Lord your God is giving you to possess as your inheritance, He will richly bless you, if only you fully obey the Lord your God and are careful to follow all these commands I am giving you today. For the Lord your God will bless you as He has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.”

“If there is a poor man among your brothers in any of the towns of the land that the Lord your God is giving you, do not be hardhearted or tightfisted toward your poor brother. Rather be openhanded and freely lend him whatever he needs. Be careful not to harbor this wicked thought: ‘The seventh year, the year for canceling debts, is near,’ so that you do not show ill will toward your needy brother and give him nothing. He may then appeal to the Lord against you, and you will be found guilty of sin. Give generously to him and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land.”

Deuteronomy 15:1-11

This ends our reading from God's holy word. Thanks be to God.

Consider the following facts below:

- According to the US Census Bureau, approximately 35.9 million people live below the poverty line in America, including 10.4 million children.

- According to the Food Research and Action Center and the USDA Economic Research Service, 47.9 million people (or one in every seven households) deal with food insecurity issues and this includes 14 million children. Some people in these households frequently skip meals or eat too little, sometimes going without food for a whole day.

These statistics aren’t coming from an underprivileged country where wealth and resources are an issue. They exist in the United States of America, one of the world’s richest nations that has been blessed with so much.

And yet, the numbers don’t lie.

It should lead us to self examine ourselves as to how well we are taking care of one another.

Well, in our scripture passage for today from the opening verses of Deuteronomy, chapter 15, we see where the responsibility to care for the poor is on center stage. Moses makes this clear when he says this to the Israelites:

“…there should be no poor among you, for in the land the Lord your God is giving you to possess as your inheritance, He will richly bless you…”

In other words, God was going to give His people an abundance overall and in turn, they were to make sure that everyone was taken care of properly. Additionally, note that Israel would be so well off that they would be able to “lend to many nations but…borrow from none”.

As we fast forward to present times and look at America, God has given the nation a great abundance as well, so much so that there’s really no excuse for anyone to be in need. And yet, how many people are homeless and/or hungry in our country, unable to afford a place to call home or have enough to eat?  We should ask ourselves how this could happen in a place where so many people have been blessed with a rich plenty and enjoy it with a blind eye to those who are without.

Recently, I read where an athlete had a swimming pool built on his property that cost over a million dollars and it led me to wonder how many people could be helped if a more modest pool had been installed with the remainder of the money being given charitably.

Friends, it’s high time we begin to understand that the Lord expects us to be good stewards of what He blesses us with and part of that good stewardship is to show ourselves as a giving people. As we read in this scripture passage, “there will always be poor people in the land” and so this is why God commands us to “be openhanded toward your brothers and toward the poor and needy.”

When it comes right down to it, we aren’t to possess our money, time, and talent like we somehow had anything to do with gaining it. No, the Lord grants it all. He is the source of every good and perfect gift we get (James 1:17) and we are to give Him a return on the investment, giving “generously to (another) and (to) do so without a grudging heart” because God loves a cheerful giver (2 Corinthians 9:7), one who willingly and willfully gives from the heart with joy.

So what are we to do with these verses?

My prayer is that we take them to heart each and every day, seeking opportunities to help anyone who is less fortunate than ourselves. My hope is that we stop turning the other way from the poor but rather engage them with the desire to help just as Jesus did in His life.

When we do this, we need to remember that the Lord will show us the way to best meet the needs of the person we are assisting. We only need to seek His guidance and then respond in obedience to what He calls us to do, especially if it comes down to giving away something we have.

In the end translation, wouldn’t our world be a better place if we all just shared what we had to ensure everyone was able to have the basics needed to live. Wouldn’t it be such a blessing to know that no one was without a place to stay, or hungry, or dying from a health problem that was treatable if the afflicted person only could afford the care they  needed?

In yesterday’s devotional, Jesus called us to show we have a giving heart, caring for those who are experiencing hardship and so I’ll close again with His words from the 25th chapter of Matthew:

"I tell you the truth, whatever you did for one of the least of these brothers of Mine, you did for Me." v.40

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.