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In Christ, Mark
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King Solomon
conscripted laborers from all Israel — thirty thousand men. He sent them off to
Lebanon in shifts of ten thousand a month, so that they spent one month in
Lebanon and two months at home. Adoniram was in charge of the forced labor.
Solomon had seventy thousand carriers and eighty thousand stonecutters in the
hills, as well as thirty-three hundred foremen who supervised the project and
directed the workmen. At the king's command, they removed from the quarry large
blocks of quality stone to provide a foundation of dressed stone for the
temple. The craftsmen of Solomon and Hiram and the men of Gebal cut and
prepared the timber and stone for the building of the temple.
In the four
hundred and eightieth year after the Israelites had come out of Egypt, in the
fourth year of Solomon's reign over Israel, in the month of Ziv, the second
month, he began to build the temple of the Lord.
The temple
that King Solomon built for the Lord was sixty cubits long, twenty wide, and
thirty high. The portico at the front of the main hall of the temple extended
the width of the temple, that is twenty cubits, and projected ten cubits from
the front of the temple. He made narrow clerestory windows in the temple.
Against the walls of the main hall and inner sanctuary, he built a structure
around the building in which there were side rooms. The lowest floor was five
cubits wide, the middle floor six cubits, and the third floor seven. He made
offset ledges around the outside of the temple so that nothing would be
inserted into the temple walls.
In building
the temple, only blocks dressed at the quarry were used, and no hammer, chisel,
or any other iron tool was heard at the temple site while it was being built.
The entrance
to the lowest floor was on the south side of the temple; a stairway led up to
the middle level and from there to the third. So he built the temple and
completed it, roofing it with beams and cedar planks. And he built the side
rooms all along the temple. The height of each was five cubits and they were
attached to the temple by beams of cedar.
The word of the
Lord came to Solomon: "As for this temple you are building, if you follow
My decrees, carry out My regulations, and keep all My commands and obey them, I
will fulfill through you the promise I gave to David your father. And I will
live among the Israelites and will not abandon My people Israel."
So Solomon
built the temple and completed it. He lined its interior walls with cedar
boards, paneling them from the floor of the temple to the ceiling and covered
the floor of the temple with planks of pine. He partitioned off twenty cubits
at the rear of the temple with cedar boards from floor to ceiling to form
within the temple an inner sanctuary, the Most Holy Place. The main hall in
front of this room was forty cubits long. The inside of the temple was cedar,
carved with gourds and open flowers. Everything was cedar; no stone was to be
seen.
He prepared
the inner sanctuary within the temple to set the ark of the covenant of the
Lord there. The inner sanctuary was twenty cubits long, twenty wide, and twenty
high. He overlaid the inside with pure gold and he also overlaid the altar of
cedar. Solomon covered the inside of the temple with pure gold and he extended
gold chains across the front of the inner sanctuary which was overlaid with
gold. So he overlaid the whole interior with gold. He also overlaid with gold
the altar that belonged to the inner sanctuary.
In the inner
sanctuary, he made a pair of cherubim of olive wood, each ten cubits high. One
wing of the first cherub was five cubits long and the other wing, five cubits —
ten cubits from wing tip to wing tip. The second cherub also measured ten
cubits, for the two cherubim were identical in size and shape. The height of
each cherub was ten cubits. He placed the cherubim inside the innermost room of
the temple with their wings spread out. The wing of one cherub touched one
wall, while the wing of the other touched the other wall, and their wings
touched each other in the middle of the room. He overlaid the cherubim with
gold.
On the walls
all around the temple, in both the inner and outer rooms, he carved cherubim,
palm trees, and open flowers. He also covered the floors of both the inner and
outer rooms of the temple with gold.
For the
entrance of the inner sanctuary, he made doors of olive wood with five-sided
jambs. And on the two olive wood doors, he carved cherubim, palm trees, and
open flowers, and overlaid the cherubim and palm trees with beaten gold. In the
same way, he made four-sided jambs of olive wood for the entrance to the main
hall. He also made two pine doors, each having two leaves that turned in
sockets. He carved cherubim, palm trees, and open flowers on them and overlaid
them with gold hammered evenly over the carvings.
And he built
the inner courtyard of three courses of dressed stone and one course of trimmed
cedar beams.
The
foundation of the temple of the Lord was laid in the fourth year, in the month
of Ziv. In the eleventh year, in the month of Bul, the eighth month, the temple
was finished in all its details according to its specifications. He had spent
seven years building it.
It took
Solomon thirteen years, however, to complete the construction of his palace. He
built the Palace of the Forest of Lebanon a hundred cubits long, fifty wide,
and thirty high with four rows of cedar columns supporting trimmed cedar beams.
It was roofed with cedar above the beams that rested on the columns —
forty-five beams, fifteen to a row. Its windows were placed high in sets of
three, facing each other. All the doorways had rectangular frames; they were in
the front part in sets of three, facing each other.
He made a
colonnade fifty cubits long and thirty wide. In front of it was a portico and
in front of that were pillars and an overhanging roof.
He built the
throne hall, the Hall of Justice, where he was to judge, and he covered it with
cedar from floor to ceiling. And the palace in which he was to live, set
farther back, was similar in design. Solomon also made a palace like this hall
for Pharaoh's daughter, whom he had married.
All these
structures, from the outside to the great courtyard and from foundation to
eaves, were made of blocks of high-grade stone cut to size and trimmed with a
saw on their inner and outer faces. The foundations were laid with large stones
of good quality, some measuring ten cubits and some eight. Above were
high-grade stones, cut to size, and cedar beams. The great courtyard was
surrounded by a wall of three courses of dressed stone and one course of
trimmed cedar beams, as was the inner courtyard of the temple of the Lord with
its portico.
King Solomon
sent to Tyre and brought Huram, whose mother was a widow from the tribe of
Naphtali and whose father was a man of Tyre and a craftsman in bronze. Huram
was highly skilled and experienced in all kinds of bronze work. He came to King
Solomon and did all the work assigned to him.
He cast two
bronze pillars, each eighteen cubits high and twelve cubits around, by line. He
also made two capitals of cast bronze to set on the tops of the pillars; each
capital was five cubits high. A network of interwoven chains festooned the
capitals on top of the pillars, seven for each capital. He made pomegranates in
two rows encircling each network to decorate the capitals on top of the pillars.
He did the same for each capital. The capitals on top of the pillars in the
portico were in the shape of lilies, four cubits high. On the capitals of both
pillars, above the bowl-shaped part next to the network, were the two hundred
pomegranates in rows all around. He erected the pillars at the portico of the
temple. The pillar to the south he named Jakin and the one to the north, Boaz.
The capitals on top were in the shape of lilies. And so the work on the pillars
was completed.
He made the
Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and
five cubits high. It took a line of thirty cubits to measure around it. Below
the rim, gourds encircled it — ten to a cubit. The gourds were cast in two rows
in one piece with the Sea.
The Sea
stood on twelve bulls, three facing north, three facing west, three facing
south, and three facing east. The Sea rested on top of them and their
hindquarters were toward the center. It was a handbreadth in thickness and its
rim was like the rim of a cup, like a lily blossom. It held two thousand baths.
He also made
ten movable stands of bronze; each was four cubits long, four wide, and three
high. This is how the stands were made: They had side panels attached to
uprights. On the panels between the uprights were lions, bulls and cherubim—and
on the uprights as well. Above and below the lions and bulls were wreaths of
hammered work. Each stand had four bronze wheels with bronze axles, and each
had a basin resting on four supports, cast with wreaths on each side. On the
inside of the stand there was an opening that had a circular frame one cubit
deep. This opening was round and with its basework, it measured a cubit and a
half. Around its opening, there was engraving. The panels of the stands were
square, not round. The four wheels were under the panels and the axles of the
wheels were attached to the stand. The diameter of each wheel was a cubit and a
half. The wheels were made like chariot wheels; the axles, rims, spokes, and
hubs were all of cast metal.
Each stand
had four handles, one on each corner, projecting from the stand. At the top of
the stand, there was a circular band half a cubit deep. The supports and panels
were attached to the top of the stand. He engraved cherubim, lions, and palm
trees on the surfaces of the supports and on the panels, in every available
space, with wreaths all around. This is the way he made the ten stands. They
were all cast in the same molds and were identical in size and shape.
He then made
ten bronze basins, each holding forty baths and measuring four cubits across,
one basin to go on each of the ten stands. He placed five of the stands on the
south side of the temple and five on the north. He placed the Sea on the south
side, at the southeast corner of the temple. He also made the basins and
shovels and sprinkling bowls.
So Huram
finished all the work he had undertaken for King Solomon in the temple of the
Lord: the two pillars; the two bowl-shaped capitals on top of the pillars; the
two sets of network decorating the two bowl-shaped capitals on top of the
pillars; the four hundred pomegranates for the two sets of network (two rows of
pomegranates for each network, decorating the bowl-shaped capitals on top of
the pillars; the ten stands with their ten basins; the Sea and the twelve bulls
under it; the pots, shovels, and sprinkling bowls.
All these
objects that Huram made for King Solomon for the temple of the Lord were of
burnished bronze. The king had them cast in clay molds in the plain of the
Jordan between Succoth and Zarethan. Solomon left all these things unweighed
because there were so many; the weight of the bronze was not determined.
Solomon also
made all the furnishings that were in the Lord's temple: the golden altar; the
golden table on which was the bread of the Presence; the lampstands of pure
gold (five on the right and five on the left, in front of the inner sanctuary;
the gold floral work and lamps and tongs; the pure gold basins, wick trimmers,
sprinkling bowls, dishes, and censers; and the gold sockets for the doors of
the innermost room, the Most Holy Place, and also for the doors of the main
hall of the temple.
When all the
work King Solomon had done for the temple of the Lord was finished, he brought
in the things his father David had dedicated—the silver and gold and the
furnishings — and he placed them in the treasuries of the Lord's temple.
Then King
Solomon summoned into his presence at Jerusalem the elders of Israel, all the
heads of the tribes and the chiefs of the Israelite families, to bring up the
ark of the Lord's covenant from Zion, the City of David. All the men of Israel
came together to King Solomon at the time of the festival in the month of
Ethanim, the seventh month.
When all the
elders of Israel had arrived, the priests took up the ark and they brought up
the ark of the Lord and the Tent of Meeting and all the sacred furnishings in
it. The priests and Levites carried them up and King Solomon and the entire
assembly of Israel that had gathered about him were before the ark, sacrificing
so many sheep and cattle that they could not be recorded or counted.
The priests
then brought the ark of the Lord's covenant to its place in the inner sanctuary
of the temple, the Most Holy Place, and put it beneath the wings of the
cherubim. The cherubim spread their wings over the place of the ark and
overshadowed the ark and its carrying poles. These poles were so long that
their ends could be seen from the Holy Place in front of the inner sanctuary,
but not from outside the Holy Place; and they are still there today. There was
nothing in the ark except the two stone tablets that Moses had placed in it at
Horeb, where the Lord made a covenant with the Israelites after they came out of
Egypt.
When the
priests withdrew from the Holy Place, the cloud filled the temple of the Lord.
And the priests could not perform their service because of the cloud, for the
glory of the Lord filled his temple.
Then Solomon
said, "The Lord has said that He would dwell in a dark cloud; I have
indeed built a magnificent temple for You, a place for You to dwell
forever."
While the
whole assembly of Israel was standing there, the king turned around and blessed
them. Then he said:
"Praise
be to the Lord, the God of Israel, who with His own hand has fulfilled what He
promised with His own mouth to my father David. For He said, 'Since the day I
brought my people Israel out of Egypt, I have not chosen a city in any tribe of
Israel to have a temple built for My name to be there, but I have chosen David
to rule My people Israel.'”
"My
father David had it in his heart to build a temple for the name of the Lord,
the God of Israel. But the Lord said to my father David, 'Because it was in
your heart to build a temple for My name, you did well to have this in your
heart. Nevertheless, you are not the one to build the temple, but your son, who
is your own flesh and blood — he is the one who will build the temple for My
name.' The Lord has kept the promise He made: I have succeeded David my father
and now I sit on the throne of Israel, just as the Lord promised, and I have
built the temple for the name of the Lord, the God of Israel. I have provided a
place there for the ark, in which is the covenant of the Lord that He made with
our fathers when He brought them out of Egypt."
1 Kings
5:13-18, 6:1-38, 7:1-51, 8:1-21
This ends our reading from God's holy word. Thanks be to God.
From midway through 1st
Kings, chapter 5 to midway through chapter 8, we read about the building of the
temple in Jerusalem.
Now you’ll recall that
the temple’s construction wasn’t originally Solomon’s idea. That distinction
belonged to his father, David, as we saw in this passage in 2nd Samuel, chapter
7:
After
the king was settled in his palace and the Lord had given him rest from all his
enemies around him, he said to Nathan the prophet, "Here I am, living in a
palace of cedar, while the ark of God remains in a tent."
Nathan
replied to the king, "Whatever you have in mind, go ahead and do it, for
the Lord is with you."
That
night the word of the Lord came to Nathan, saying:
"Go
and tell my servant David, 'This is what the Lord says: Are you the one to
build Me a house to dwell in? I have not dwelt in a house from the day I
brought the Israelites up out of Egypt to this day. I have been moving from
place to place with a tent as My dwelling. Wherever I have moved with all the
Israelites, did I ever say to any of their rulers whom I commanded to shepherd
My people Israel, "Why have you not built Me a house of cedar?"'
‘Now
then, tell My servant David, “This is what the Lord Almighty says: I took you
from the pasture and from following the flock to be ruler over My people
Israel. I have been with you wherever you have gone, and I have cut off all
your enemies from before you. Now I will make your name great, like the names
of the greatest men of the earth. And I will provide a place for My people
Israel and will plant them so that they can have a home of their own and no
longer be disturbed. Wicked people will not oppress them anymore, as they did
at the beginning and have done ever since the time I appointed leaders over My
people Israel. I will also give you rest from all your enemies.”
"The
Lord declares to you that the Lord Himself will establish a house for you: When
your days are over and you rest with your fathers, I will raise up your
offspring to succeed you, who will come from your own body, and I will
establish his kingdom. He is the one who will build a house for My name, and I
will establish the throne of his kingdom forever. I will be his father, and he
will be My son. When he does wrong, I will punish him with the rod of men, with
floggings inflicted by men. But My love will never be taken away from him, as I
took it away from Saul, whom I removed from before you. Your house and your
kingdom will endure forever before Me; your throne will be established forever."
Nathan
reported to David all the words of this entire revelation. Vv.1-17
The scriptures here show
us that King David felt a sense of guilt because he lived in such royal
surroundings while the King of Kings remained in a tent. And so he decided to
do something about it and have a temple constructed. The prophet Nathan,
respecting David’s authority and decision making, supported David’s desires
initially.
But there was only one
problem with David’s plan.
You see, it wasn’t God’s
will for him to build the temple and so we read where He sent David a message through
the prophet, Nathan. This message let Israel’s king know that it would be his
son, the one who succeeded him on Israel’s throne, who would build the holy
place where He would dwell.
Fast forward to our
scripture passage for today and we see Solomon, David’s son, begin to have God’s
temple constructed in “the fourth year (his) reign over Israel, in the month of
Ziv, the second month” using “conscripted laborers from all Israel”…a total of “thirty
thousand men”. These men were “sent them off to Lebanon in shifts of ten
thousand a month” and they would spend “one month in Lebanon and two months at
home”, respecting the men’s need to take care of their families.
Additionally, we read
where Solomon had “seventy thousand carriers and eighty thousand stonecutters
in the hills, as well as thirty-three hundred foremen who supervised the
project and directed the workmen”.
Can you imagine such a
vast work force today for just one job?
The sheer numbers give
us an idea of just how large the magnitude of this project was.
And so the materials
were gathered and the temple was constructed meticulously in accordance with
the earlier plans set forth for the tabernacle (review Exodus, chapters 26 to
28). Reading through this entire passage, we have to marvel at the precise
detail involved with making everything, not just in dimensions but type of
materials used. Indeed, this was no ordinary structure because it was being
built for no ordinary figure. It was the temple of the Most High Lord, built in
honor of Him, the only true God. There, He and He alone would be revered and
worshipped…all because it was His will for it to be so.
Today, Christian believers
still revere and worship the one true God, the One who didn’t wish for them to
perish in their sins and so He arranged a final, holy sacrifice that would
atone for transgressions once and for all. That holy sacrifice was of course
His only Son Jesus who took all iniquity to the cross of Calvary and crucified
it with Himself, the Lamb of God who took away the sin of the world (John
1:29). Thankfully, this wasn’t the end of Jesus because we know that three days
later, He rose in His Father’s resurrection power from the tomb and sits in
authority over all things in Heaven and on earth today until that day when He
returns to judge the earth and claim His own (those who placed their belief in
Him), ushering them into eternal life.
All of this occurred
because it was God’s will for it to do so.
We need to remember that
Jesus knew this well as He walked the earth, bringing the Gospel to all who He
could. He knew that He was destined to suffer and die a criminal’s death while
nailed to a cross even though He was perfectly sinless, shedding His blood to wash
over and cleanse every one of His disciples.
Yes, Jesus knew because
He told His disciples so (Matthew 16:21-26).
We know He knew because
He wept as He approached Jerusalem (Luke 19:28-44) knowing that many of those
who celebrated His coming would soon be shouting, “Crucify Him!”.
And we know He knew
because in the midst of His humanity, He prayed to His Father three times in
the garden of Gethsemane asking if it was possible for the cup of suffering to
be taken from Him, finishing with these words:
“…yet,
not as I will but as You will” (Matthew 26:36-43)
Today…and every day, we
as Jesus followers rejoice and celebrate our risen Savior who will one day come
back for us and take us to the place He has prepared, the place where we will
live with Him forever (John 14:1-3). While we’re in the midst of this
thanksgiving and praising, we need to remember that our salvation only came
about because it was God’s will for it to happen and His Son Jesus surrendered
to that will, ensuring it would be done.
This same God has a will
for each of our lives on this side of Heaven, a will that purposes us to carry
out what He desires. With this, He expects that we’ll allow Him to lead and
guide us every day, just as Jesus did for isn’t being Christian mean we are to
be Christ-like?
We’ll succeed with this if
we carry out these words found in the prayer our Savior taught us:
"Our Father in
Heaven, hallowed be Your name, Your kingdom come, Your will be done on earth as it is in Heaven.”
Matthew 6:9-10
Amen.
In Christ,
Mark
PS: Feel free to leave a comment and please share this with anyone you
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