Sunday, September 27, 2026

LORD, YOUR WILL BE DONE

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

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The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley and all the people moved on toward the desert.

Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God and Abiathar offered sacrifices until all the people had finished leaving the city.

Then the king said to Zadok, "Take the ark of God back into the city. If I find favor in the Lord's eyes, He will bring me back and let me see it and his dwelling place again. But if He says, 'I am not pleased with you,' then I am ready; let Him do to me whatever seems good to Him."

The king also said to Zadok the priest, "Aren't you a seer? Go back to the city in peace with your son Ahimaaz and Jonathan, son of Abiathar. You and Abiathar take your two sons with you. I will wait at the fords in the desert until word comes from you to inform me."

So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

2 Samuel 15:23-29

This ends our reading from God's holy word. Thanks be to God.

As David left Jerusalem with his people, they “crossed the Kidron Valley and…moved on toward the desert, fleeing impending danger from his treasonous son, Absalom. As they journeyed, we get a sense of the great sorrow everyone felt over what was happening as “the whole countryside wept aloud” when “all the people passed by”.

In today’s passage, we learn that the priests, Zadok and Abiathar, were along with David on the trek as were “all the Levites who were…carrying the ark of the covenant of God”. This meant that the Israelites could continue worshipping the Lord while on the run for we read where the ark of God had been carried from Jerusalem and was in their presence. The scriptures tell us that “Abiathar offered sacrifices until all the people had finished leaving the city”.

Now, this wasn’t the first time the ark of God had been taken from the holy city for going back to 1st Samuel, chapter 4, you’ll recall that the Israelites took it with them and then entered into battle with the Philistines only to be defeated soundly, an outcome that had the elders of Israel perplexed. They incorrectly assumed that as long as the ark was present with them, success would follow.

After that failed to happen, those elders had the chance to go to the Lord and inquire as to why they had been defeated but they didn’t. Instead, they decided to sent the ark into the battle with the fighting forces, feeling that the mere presence of the ark would automatically lead to victory. Unfortunately, that didn’t happen and the elders’ assumption led to the loss of 30,000 foot soldiers and Eli’s two sons, just as the Lord had prophesied through Samuel. And to add insult to injury, the ark of God was also captured by the Philistines and carried off.

So why did this happen? After all, wasn’t the ark of God representative of His presence and holiness?

Exactly. It was just that…representative but it wasn’t God Himself.

And so where Israel went wrong was doubting in the first place that it may have been God’s will that would lose the battle, even though the Lord had foretold of the loss and death of Eli’s two sons, Hophni and Phinehas, because of their sinfulness. In the end translation, no mere ark was going to stop God’s will from being carried out. And so, Eli’s sons and a large number of Israelite fighters lost their lives, once again showing that sin does exact a heavy cost when the Lord’s wrath is displayed.

Well, it’s unsure whether or not David was well-versed on the history of Israel and the events of that fateful Philistine battle years prior but as we see in today’s passage, Israel’s king adopts a very different approach and attitude toward to ark than the elders of Israel had done before. For we see him giving Zadok the priest the following command:

"Take the ark of God back into the city. If I find favor in the Lord's eyes, He will bring me back and let me see it and his dwelling place again. But if He says, 'I am not pleased with you,' then I am ready; let Him do to me whatever seems good to Him."

David’s words show a real level of spiritual maturity, far from where he was when he committed sexual infidelity, deceit, and even accessory to murder during his tryst with Bathsheba. For Israel’s king clearly showed that he know the Lord would deal with him as He pleased and the presence of the ark of God wouldn’t change it. If the Lord favored David, then he would get to return to Jerusalem, seeing the ark and its dwelling place once more. Conversely, if God was displeased with David, then he was ready to accept whatever judgment might come.

In other words, David was willing to accept the Lord’s good and pleasing will in his life, regardless if it involved blessing or discipline.

And so David sent the ark back to Jerusalem along with the priests, Zadok and Abiathar, and their sons, Ahimaaz and Jonathan. He also gave them instructions to act as informants for him…to collect any information he might need to know about Absalom’s intentions and then deliver that information to David who would “wait at the fords in the desert” until word came Jerusalem.

Friends, David serves as a remarkable model of faith in this passage for we see where he understood that the Lord is above all things and there is nothing on earth that would stop His will from being done…even the hallowed and blessed ark of God.

This made me wonder how well we do regarding this in our own lives. Are we really prepared to surrender everything to the Lord’s will in faith, no matter our circumstances?

How about when tough financial times come?

Do we say, “If I find favor in the Lord’s eyes, He will make the way clear for me to restore my finances…but if it’s not His will, then I am ready for Him to do to me whatever seems good to Him. I trust that He will work things for my good eventually.”

What about when suffering happens through a health affliction or some form of addiction?

Do we say, “If I find favor in the Lord’s eyes, He will make the way clear for me to be healed or reach remission…but if it’s not His will, then I am ready to wait for Him to work in my circumstances.”

What if conflict happens within our work, church, family, or friendships?

Do we say, “If I find favor in the Lord’s eyes, He will make the way clear to reconcile my differences with others…but if it’s not His will, then I am ready to patiently wait for Him to do whatever seems good to Him.”

Live life long enough and I think we all learn that it’s easy when everything is going well and during those times, we typically don’t turn to the Lord as much as we should because we tend to take Him for granted.

But things don’t always stay great, do they?

Change can happen leading us into times of difficulty…like as it did for David…and when those times come, we would be well served to just commit our trust to the Lord, waiting for His will to be revealed and carried out in our lives in faith. For just as David proclaimed, God knows what’s best for us and will do whatever seems good to Him because He wants things to be good for us, even if it means we have to struggle or endure hardship.

As believers, we need to simply remember that the Lord will always bring us through our circumstances…but in His way. This life attitude is embedded within the prayer that Jesus taught us:

Our Father in Heaven, hallowed be Your Name,

Your Kingdom come, Your Will be done

on earth as it is in Heaven.

Give us today our daily bread.

Forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.  Matthew 6:9-13

Indeed, let us always submit ourselves to the Lord, ever asking for His will to be done in our lives on earth as it is in Heaven as we fully submit ourselves to Him in trust and faith, now and forever more.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Saturday, September 26, 2026

FAITHFUL ALLIANCES

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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So the king set out with all the people following him and they halted at a place some distance away. All his men marched past him along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

The king said to Ittai the Gittite, "Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. You came only yesterday. And today shall I make you wander about with us when I do not know where I am going? Go back and take your countrymen. May kindness and faithfulness be with you."

But Ittai replied to the king, "As surely as the Lord lives and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be."

David said to Ittai, "Go ahead, march on."

So Ittai the Gittite marched on with all his men and the families that were with him.

2 Samuel 15:17-22

This ends our reading from God's holy word. Thanks be to God.

As chapter 15 of 2nd Samuel opened, we saw David’s son, Absalom, turn on his father, conspiring to draw Israel’s favor from him in order to take his place on the throne. His rise to power at Hebron resulted in David sensing the impending danger and so he quickly fled the city “with all the people following him”, traveling awhile before halting “at a place some distance away”.

Well, as they stood pat, we read where all of David’s men “marched past him, along with all the Kerethites, …Pelethites and…six hundred Gittites who had accompanied him from Gath”. All these forces “marched before the king”.

Note the number of Gittites that composed David’s group. What made these six hundred men unique is that they weren’t Israelites but rather Philistines who were in exile from their homeland, having just joined David the day prior.

Given this, we read where David spoke with their leader, Ittai, asking:

"Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. You came only yesterday. And today shall I make you wander about with us when I do not know where I am going? Go back and take your countrymen. May kindness and faithfulness be with you."

Here we find David being unselfish and showing concern for the Gittites. He could have only been concerned with his own safety and kept quiet. After all, he would need all the support he could get if he was attacked by Absalom.

But David wasn’t like that.

We get a sense that he genuinely cared for the Gittites and felt it was a lot to ask of them to journey along when he had no idea about where they would be heading and what might happen along the way. And so we see where David urged Ittai and his men to depart and go back to their homeland where they could be comfortable and safe among their own people, not doing so out of resentment but rather with blessing, wishing kindness and faithfulness on them all.

Now, Ittai could have accepted this offer and left with his men after David, the king, had granted him permission to go but that didn’t happen. For the very kindness and faithfulness that David had wished for the Gittites ended up being shown to him as Ittai replied:

"As surely as the Lord lives and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be."

And with this vow from Ittai, David tells him to, “Go ahead, march on"…which is exactly what he did…advancing forward with “all his men and the families that were with him”.

In Ittai, we get a glimpse of what true loyalty, support, and fellowship look like as he formed a faithful alliance with the Israelite king David who he had just encountered a day prior. Through his actions, we are shown the kind of relationship that the Lord expects us to have with one another.

You see, Ittai knew that staying with David wouldn’t lead to easy times for the king and all who were with him were fleeing a legitimate and dangerous threat. Indeed, there was a lot of uncertainty ahead and yet, Ittai refused to turn away from David and allow him to go forward without his support, vowing to remain steadfastly devoted “as surely as the Lord lives”.

The latter part of what Ittai promised was critical for he invoked the name of the Lord in a way that showed how he understood the importance of standing by someone in need because that’s exactly what God does for His people…every second of every minute of every hour of every day. Indeed, the Lord doesn’t abandon anyone just because the times get tough. Rather, it’s during those times that He draws ever nearer out of love…and we need to do likewise as we support each other.

The Apostle Paul had something to say about faithful alliances as he wrote this in his epistle to the Romans:

“Be devoted to one another in brotherly love. Honor one another above yourselves.” 12:10

Here, the Word of God makes it clear that we’re expected to stand by one another out of a sense of brotherly (and sisterly) love…a love that leads us to a sense of devotion and caring that is selfless and honors another person or persons above ourselves. It was this kind of special agape love that led our Savior Jesus to willingly be crucified on Calvary’s cross and so to bear our sins and purchase our pardon, desiring to be in fellowship with us now and forever.

He expects us, as Christians, to live likewise. Consider these words from John’s first letter:

But if we walk in the light, as He is in the light, we have fellowship with one another… 1 John 1:7a

The scriptures teach us that true fellowship with one another can only happen through first having true fellowship with Jesus as He comes to live and abide in our hearts, minds, and souls. For when He dwells within us, then and only then are we walking in the light…and not just any light but His light…the light of the One who is The Way and The Truth and The Life (John 14:6).

Given this, why do we see so much conflict within the Christian church today among believers?

Perhaps the answer is found in people claiming to be in Christ but yet refusing to completely die to self so that Jesus might fully live within. We can’t just give our lives to Him in part. He expects us to fully surrender, allowing Him to take over our lives completely. This would lead us to be totally led by the Holy Spirit and the Word of God into obedience and a place where loving, faithful alliances with one another would be as natural as breathing. It’s the place Jesus called us to when he said this in John’s Gospel:

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another." John 13:34-35

“Love one another as I have loved you”.

Jesus commanded it and it’s up to every Christian to carry it out.

Let’s make sure we do it in every situation within every day the Lord provides.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Friday, September 25, 2026

THE FRUITLESS NATURE OF CONSPIRACY

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, "What town are you from?"

He would answer, "Your servant is from one of the tribes of Israel."

Then Absalom would say to him, "Look, your claims are valid and proper but there is no representative of the king to hear you." And Absalom would add, "If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice."

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him, and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice and so he stole the hearts of the men of Israel.

At the end of four years, Absalom said to the king, "Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur in Aram, I made this vow: 'If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.'"

The king said to him, "Go in peace."

So he went to Hebron.

Then Absalom sent secret messengers throughout the tribes of Israel to say, "As soon as you hear the sound of the trumpets, then say, 'Absalom is king in Hebron.'"

Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength and Absalom's following kept on increasing.

A messenger came and told David, "The hearts of the men of Israel are with Absalom." Then David said to all his officials who were with him in Jerusalem, "Come! We must flee or none of us will escape from Absalom. We must leave immediately or he will move quickly to overtake us and bring ruin upon us and put the city to the sword."

The king's officials answered him, "Your servants are ready to do whatever our lord the king chooses."

The king set out with his entire household following him; but he left ten concubines to take care of the palace. So the king set out with all the people following him and they halted at a place some distance away.

2 Samuel 15:1-17

This ends our reading from God's holy word. Thanks be to God.

As 2 Samuel, chapter 14 closed, we saw where David had made amends with his son Absalom who he had turned away from for so long after Absalom killed his brother Amnon. At that time, we got a sense that Absalom had yearned for the reconciliation to take place but as chapter 15 opens, we see where Absalom had other things in mind regarding David and his throne.

For we read where Absalom began to assert himself around Jerusalem, providing himself with “a chariot and horses and with fifty men to run ahead of him”. He would also “get up early and stand by the side of the road leading to the city gate” and as “anyone came with a complaint to be placed before the king for a decision”, he would first see if the person was from “one of the tribes of Israel” before telling them that their claims were “valid and proper” even though “no representative of the king” would be able to hear them. He then would add, "If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice."

Of course, all of this was intended to undermine David and enhance Absalom’s public image. He further worked to advance himself by reaching out his hand and taking hold of people who would come to him, kissing them as they bowed “down before him”. Note that he only did this for the Israelites who “came to the king asking for justice”.

How effective were Absalom’s actions?

The scriptures tell us that he “stole the hearts of the men of Israel”.

The operative word here was steal because that’s what he was up to…stealing his father’s favor and honor from the people of Israel. For Absalom’s words implied that his father, the king, was not capable of appropriately handling the complaints and cases of his people…but if given the chance, Absalom would make sure the people would get what they needed…what his father wasn’t providing. All they needed to do is appoint him (Absalom) as the judge over the land.

It’s here that we first get a taste of what Absalom is really up to for his interest was to unseat, not support David.

Well, this went on for four years after which we see where Absalom asked his father to let him “go to Hebron” because he needed to “fulfill a vow…made to the Lord”. He then elaborates further by saying that while he was “living at Geshur”, he made a promise saying:

"If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron."

Not suspecting anything was awry and trusting his son, we see where David granted his son permission to go to Hebron in peace, ironic because there was nothing peaceful about what Absalom was about to do.

Now, what made Absalom’s deception so much more evil and sinful was that he chose to invoke the name of the Lord to make his lie more convincing. He had no intention of going to Hebron to give God any honor or worship. Rather, he only wanted to glorify himself while further usurping the authority and rule of his father for as soon as Absalom arrived in Hebron, the scriptures tell us that he “sent secret messengers throughout the tribes of Israel” who said:

“As soon as you hear the sound of the trumpets, then say, 'Absalom is king in Hebron.'"

A trumpet sound was often used before an important proclamation was made in biblical times and here we see where Absalom would use it to finally reveal his treachery, having himself declared king of Hebron while his father was still on the throne in Jerusalem.

We read where Absalom had built quite a following over his four years of secretly trying to chip away at his father’s support among the people. In fact, “two hundred men from Jerusalem” accompanied him to Hebron, although they went completely unaware of Absalom’s true reason for going there. We see where “Ahithophel the Gilonite”, a former counselor of David, was summoned to join forces with Absalom as his “conspiracy gained strength”.

Well, we see in the Bible where word often traveled fast and it didn’t take long before a messenger came to David and told him about what Absalom was up to, saying:

“The hearts of the men of Israel are with Absalom”.

Of course, these words brought a great deal of distress to David who sensed immediately that he and his people in Jerusalem were in grave danger. And so we see where he issued the following orders:

"Come! We must flee or none of us will escape from Absalom. We must leave immediately or he will move quickly to overtake us and bring ruin upon us and put the city to the sword”.

To which his officials answered:

“Your servants are ready to do whatever our lord the king chooses."

And so David “set out with his entire household” and all the people following him before halting “at a place some distance away”, only leaving behind “ten concubines to take care of the palace”. Once again, David was on the run…something he was all too well familiar with after continuously having to try and elude a pursing, murderous Saul. Now,  he would have to escape from his own son…a son who chose to betray him.

Of course, this isn’t the only time we witness betrayal in the scriptures. For when we get to the New Testament, we see an even greater act of disloyalty happen when Jesus is sold out to the Sanhedrin by Judas, one of His chosen disciples…not for the gain of a kingdom but rather for a mere thirty silver coins (Matthew 26:14-16). It’s also interesting to me that a simple kiss was also involved in both of these incidents.

It was the last thing David did to Absalom before he launched his deceitful plot while Judas used it as a way to identify Jesus so He could be arrested. You may remember Jesus say to His betrayer:

“Judas, are you betraying the Son of Man with a kiss?” Luke 22:48

What made Judas’ evil action significantly greater than Absalom’s was because it started Jesus traveling down the road to His crucifixion…a crucifixion that the Jewish religious authorities believed would eliminate Jesus for good.

They couldn’t have been more wrong after the tomb ended up empty.

Going back to our passage for today, Absalom’s intent was to eliminate his father from Israel’s throne but as we will soon see, he too was wrong to think he would be successful in carrying out such treachery.

In both these cases, success was never going to happen because neither Absalom or Judas were carrying out God’s will, at least not knowingly.

Absalom never asked God whether he should try and overthrow his father. Rather, he took it upon himself to try and take what wasn’t meant for him to have. And as we will see, he will fail in his efforts, dying while trying as his attempted conspiracy only led to his demise.

Likewise, Judas betrayed Jesus out of greed, not because he knew it was what God wanted him to do. And through his act of conspiracy and betrayal, he found himself awash in his own guilt for selling out His Lord, ultimately taking his own life. Like Absalom before him, his conspiracy led to his downfall.

Friends, the Lord is trying to teach us all an important lesson in all this. For too often, people scheme and connive against others, slyly thinking their conspiring efforts will lead to their benefit as they operate out of the view of those they wish to violate. Like Absalom and Judas, they are willing to sell out someone else for their own gain…whether for power or money or sometimes even revenge.

With this, all of God’s people need to keep something in mind that Absalom and Judas chose to forget.

For God sees everything. He sees into the cracks and crevices of every heart and soul…exposing evil desires and plots well before they are ever hatched. With this, no one ever gets away with anything, no matter how airtight their plan may be because nothing is concealed from the Lord.

Friends, this alone should deter someone from ever conspiring in any way…because conspiracy is only fruitful when it is done in a way that is deceptive and there isn’t a single person who can get over on God. He who is perfectly true sees through every lie.

In today’s passage, we saw where Absalom was a man who sought out and won over the hearts of the men of Israel…but as we will see, he would be no match up against his father, David, who was a man after God’s own heart. Soon, God will triumph and give his anointed and appointed king the victory over a son who will fully come to realize the fruitless nature of conspiracy,

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Thursday, September 24, 2026

THE YARDSTICK OF FORGIVENESS

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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Absalom fled and went to Talmai, son of Ammihud, the king of Geshur. But King David mourned for his son every day. After Absalom fled and went to Geshur, he stayed there three years. And the spirit of the king longed to go to Absalom for he was consoled concerning Amnon's death.

Joab, son of Zeruiah, knew that the king's heart longed for Absalom. So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, "Pretend you are in mourning. Dress in mourning clothes and don't use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. Then go to the king and speak these words to him."

And Joab put the words in her mouth.

When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor and she said, "Help me, O king!"

The king asked her, "What is troubling you?"

She said, "I am indeed a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, 'Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.' They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth."

The king said to the woman, "Go home, and I will issue an order in your behalf." But the woman from Tekoa said to him, "My lord the king, let the blame rest on me and on my father's family, and let the king and his throne be without guilt."

The king replied, "If anyone says anything to you, bring him to me, and he will not bother you again."

She said, "Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction so that my son will not be destroyed."

"As surely as the Lord lives," he said, "not one hair of your son's head will fall to the ground."

Then the woman said, "Let your servant speak a word to my lord the king."

"Speak," he replied.

The woman said, "Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself for the king has not brought back his banished son? Like water spilled on the ground, which cannot be recovered, so we must die. But God does not take away life; instead, He devises ways so that a banished person may not remain estranged from Him.”

"And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, 'I will speak to the king; perhaps he will do what his servant asks. Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from the inheritance God gave us.'”

"And now your servant says, 'May the word of my lord the king bring me rest, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.'"

Then the king said to the woman, "Do not keep from me the answer to what I am going to ask you."

"Let my lord the king speak," the woman said.

The king asked, "Isn't the hand of Joab with you in all this?"

The woman answered, "As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land."

The king said to Joab, "Very well, I will do it. Go, bring back the young man Absalom."

Joab fell with his face to the ground to pay him honor and he blessed the king. Joab said, "Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant's request."

Then Joab went to Geshur and brought Absalom back to Jerusalem. But the king said, "He must go to his own house; he must not see my face."

So Absalom went to his own house and did not see the face of the king.

In all Israel, there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot, there was no blemish in him. Whenever he cut the hair of his head—he used to cut his hair from time to time when it became too heavy for him — he would weigh it and its weight was two hundred shekels by the royal standard.

Three sons and a daughter were born to Absalom. The daughter's name was Tamar and she became a beautiful woman.

Absalom lived two years in Jerusalem without seeing the king's face. Then Absalom sent for Joab in order to send him to the king but Joab refused to come to him. So he sent a second time but he refused to come. Then he said to his servants, "Look, Joab's field is next to mine and he has barley there. Go and set it on fire."

So Absalom's servants set the field on fire.

Then Joab did go to Absalom's house and he said to him, "Why have your servants set my field on fire?"

Absalom said to Joab, "Look, I sent word to you and said, 'Come here so I can send you to the king to ask, Why have I come from Geshur? It would be better for me if I were still there!’ Now then, I want to see the king's face and if I am guilty of anything, let him put me to death."

So Joab went to the king and told him this. Then the king summoned Absalom and he came in and bowed down with his face to the ground before the king.

And the king kissed Absalom.

2 Samuel 13:37-39, 14:1-33

This ends our reading from God's holy word. Thanks be to God.

In today’s scripture passage, we find Absalom, fresh off of having Amnon killed out of revenge for the rape of his sister Tamar, fleeing to Geshur where he remained for three years. Meanwhile, David “mourned for his son every day”…his spirit longing to go to Absalom because he was “consoled concerning Amnon's death”. But despite his grieving, David never went to his estranged son, instead remaining in Jerusalem.

We see where Joab, the commander of David’s army, entered onto this scene for he “knew that the king's heart longed for Absalom” and so he decided to do something about it.

At the beginning of this part of David’s story, we see where family conflicts ranged back to biblical times and they certainly still exist today. In fact, it’s probably more the exception than the norm if one doesn’t experience some friction in their family sometime in their lifetime. I know I can testify to more than a few.

When these interfamily disputes occur, sometimes mediation happens as someone is willing to step into the gap and help facilitate reconciliation that eventually results in reunion…rescuing a relationship that was once in discord. In today’s scripture passage, we see Joab doing just that for we read where he sends “someone to Tekoa” to have a “wise woman brought from there”. This woman of wisdom would play a key part in getting David to realize that he should settle his differences with Absalom, especially given how he still loved him so very much. We see where Joab directs the woman to dress as if she was mourning and then gave her the words she was to say to David when she met with him.

And with that, she was off to see the king.

Once with David, the scriptures tell us that she “fell with her face to the ground to pay him honor” while saying:

"Help me, O king!"

After asking what was troubling her, we read where the woman tells him what Joab told her to say…that she was a widow with two sons who had gotten into a fight while in the field and during that fight one of the sons had killed the other. This led her to be deeply disturbed because her clan had demanded she hand over the murdering son so they could kill him and avenge the death of his brother. If she did this, she tells David that it would be an act that would “put out the only burning coal” she had left and result in her deceased husband having “neither name nor descendant on the face of the earth”.

Well, after hearing her story, David ensures the woman that she and her son would be protected but the woman wanted more than just David’s word…she wanted an assurance from the Lord and so she asked David to “invoke the Lord his God to prevent the avenger of blood from adding to the destruction” so that her son wouldn’t be destroyed. We see David give the following response:

“As surely as the Lord lives…not one hair of your son's head will fall to the ground."

Imagine David’s shock when the woman shifted gears immediately and turned her words against him, failing to realize that her story was a very personal parable directed towards him.

You see, David had shown a willingness to protect a son who had murdered his brother, even invoking the name of the Lord to ensure he would be safe…and yet, he had not allowed Absalom to return home. This is what led the woman to ask David if his words didn’t serve to convict him because he had failed to bring back his banished son. She further went onto remind David that life is short…”like water spilled on the ground” which “cannot be recovered” before getting to the words that were the most important of all…not only to him but us as well.

For she says to David:

“…God does not take away life; instead, He devises ways so that a banished person may not remain estranged from Him”.

In other words, God doesn’t reject anyone back who sincerely wants to reunite and reconcile themselves to Him. Rather, He actually works to arrange situations that serve to bring back those who have gone astray so that an estranged person (i.e. a person who has turned to sin) may not be completely banished from Him.

Given this, if God can forgive sinners, even longing in His heart for them to return and reconcile themselves to Him, how much more should we do likewise with those we’ve found ourselves separated from in life?

Essentially, this is the question that the wise woman from Tekoa posed to David…and it’s the same question the Lord presents to us today.

Back to the scriptures where we see the woman top off her message by reminding David of his special relationship with the Lord telling him that he was “like an angel of God in discerning good and evil”, hoping that the Lord would be with him moving forward in the matter at hand.

Well…David was a pretty smart king and he was admired by the woman as having wisdom like an angel of God. Using his intellect and intuition, he figured out pretty quickly that this woman didn’t come on her own accord but had to have been sent by someone else…someone who knew a lot about his circumstance as well as his personal feelings. And so we find him asking the woman:

“Isn't the hand of Joab with you in all this?"

And the woman acknowledged that he was responsible, ensuring David knew that Joab did it with the hope of changing the present relationship between him and his banished son, Absalom.

We see where Joab’s plan worked as David tells him:

“Very well, I will do it. Go, bring back the young man Absalom"

It was an emotional moment for the army commander who fell before the king “with his face to the ground to pay him honor” saying:

“Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant's request."

And with that, Joab went to Geshur and brought “Absalom back to Jerusalem”.

We see where the scriptures go on to tell us a little more about Absalom…that “there was not a man so highly praised for his handsome appearance” in Israel as he had no blemish “from the top of his head to the sole of his foot”. We read where he had children, “three sons and a daughter” who was named Tamar to honor his sister who had been violated by Amnon.

Now, given all this, you would think that all was well again in Jerusalem but as we see, there were still some things that needed sorted out because for whatever reason, David sent Absalom to his “own house” when he arrived back in Jerusalem and would not allow him to “see (his) face”. Unbelievably, we read where this went on for two full years, a length of time that unsurprisingly frustrated Absalom who sent for Joab not once but twice with the hope of going to see his father.

Unfortunately, Joab refused to come and so Absalom decided to get his attention. He sent his servants to Joab’s barley field and set it on fire, an extreme act that got the desired effect for we see Joab going to Absalom demanding an answer to the question:

“Why have your servants set my field on fire?"

We see where Absalom tells Joab that he had sent word to him twice with no response and started to wonder why he had even been brought him back to Jerusalem, feeling like it would have been better if he had just stayed in Geshur. He then demands to "see the king's face”, even willing to die if he was “guilty of anything”.

And so “Joab went to (David) and told him” what Absalom had said. In response, we see where David “summoned Absalom” who “came in and bowed down with his face to the ground before” his father who then kissed him. It was a touching moment, one steeped in pardon and emotional resolution.

And so all seemed well again in Jerusalem, at least for the moment. Unfortunately, David had no way of knowing that Absalom would soon show himself as disloyal as we’ll see during our further study of this book.

In today’s scripture passage, we find the Lord teaching us important lessons regarding reconciliation and forgiveness. We should ask ourselves:

How many times have I wronged the Lord in some way, only to experience His pardon, grace, mercy, and love?

I don’t know about you but I can’t count the number of times He has forgiven me and in remembering this, I have come to learn how wrong and sinful it is for me to harbor a grudge against anyone else. The Bible certainly directs me to this place.

Consider these words of Jesus as He spoke with Peter:

Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"

Jesus answered, "I tell you, not seven times, but seventy-seven times.

“Therefore, the Kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand talents was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.”

"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' The servant's master took pity on him, canceled the debt and let him go.”

"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.”

"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.' But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.”

"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. Shouldn't you have had mercy on your fellow servant just as I had on you?' In anger, his master turned him over to the jailers to be tortured, until he should pay back all he owed.”

"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."  Matthew 18:21-35

The scriptures are clear here. We are required to forgive as our heavenly Master forgives us. For He has shown us the yardstick by which we should measure forgiveness when He was crucified on the cross of Calvary, His arms stretched out and nailed into the wood. In the midst of this, here is what Jesus said:

"Father, forgive them, for they do not know what they are doing." Matthew 23:34

There, in the midst of more suffering than any of us will ever know…in the midst of the mocking and ridicule from the Roman soldiers and the crowds who gathered to watch Him die, Jesus…the perfect, sinless Lamb of God…the Savior who did nothing but love and teach and heal during his short life on earth…this one and only Son of God the Father, in the midst of the worst situation imaginable while getting close to drawing His final breath as He bore the sin of all mankind…this Man Jesus, who could have commanded a legion of angels to come and kill everyone who had done Him wrong…instead chose to ask forgiveness for his enemies.

For indeed, anyone who would torture and execute Him in such fashion couldn’t possible know what they were doing.

Friends, if Jesus could forgive in those circumstances, then so can we, no matter the situation. My prayer is that we will do that, letting go of any grudges we’re carrying, grudges that only serve to poison our souls from the inside out, while committing ourselves to forgive and seek reconciliation.  

If we’re truly going to be Christian, then we need to be Christ-like. He has given us the yardstick for forgiveness and it reaches as far as the east is from the west. It’s on us to measure up to that standard.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Wednesday, September 23, 2026

HOW ARE YOU INFLUENCING YOUR CHILDREN?

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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In the course of time, Amnon, son of David, fell in love with Tamar, the beautiful sister of Absalom, son of David.

Amnon became frustrated to the point of illness on account of his sister Tamar for she was a virgin and it seemed impossible for him to do anything to her.

Now Amnon had a friend named Jonadab, son of Shimeah, David's brother. Jonadab was a very shrewd man. He asked Amnon, "Why do you, the king's son, look so haggard morning after morning? Won't you tell me?"

Amnon said to him, "I'm in love with Tamar, my brother Absalom's sister."

"Go to bed and pretend to be ill," Jonadab said. "When your father comes to see you, say to him, 'I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.' "

So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, "I would like my sister Tamar to come and make some special bread in my sight so I may eat from her hand."

David sent word to Tamar at the palace: "Go to the house of your brother Amnon and prepare some food for him."

So Tamar went to the house of her brother Amnon who was lying down. She took some dough, kneaded it, made the bread in his sight, and baked it. Then she took the pan and served him the bread but he refused to eat.

"Send everyone out of here," Amnon said.

So everyone left him.

Then Amnon said to Tamar, "Bring the food here into my bedroom so I may eat from your hand."

And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. But when she took it to him to eat, he grabbed her and said, "Come to bed with me, my sister."

"Don't, my brother!" she said to him. "Don't force me. Such a thing should not be done in Israel! Don't do this wicked thing. What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you."

But he refused to listen to her, and since he was stronger than she, he raped her.

Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, "Get up and get out!"

"No!" she said to him. "Sending me away would be a greater wrong than what you have already done to me."

But he refused to listen to her. He called his personal servant and said, "Get this woman out of here and bolt the door after her."

So his servant put her out and bolted the door after her. She was wearing a richly ornamented robe for this was the kind of garment the virgin daughters of the king wore. Tamar put ashes on her head and tore the ornamented robe she was wearing. She put her hand on her head and went away, weeping aloud as she went.

Her brother Absalom said to her, "Has that Amnon, your brother, been with you? Be quiet now, my sister; he is your brother. Don't take this thing to heart."

And Tamar lived in her brother Absalom's house, a desolate woman.

When King David heard all this, he was furious. Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.

Two years later, when Absalom's sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king's sons to come there. Absalom went to the king and said, "Your servant has had shearers come. Will the king and his officials please join me?"

"No, my son," the king replied. "All of us should not go; we would only be a burden to you." Although Absalom urged him, he still refused to go, but gave him his blessing.

Then Absalom said, "If not, please let my brother Amnon come with us."

The king asked him, "Why should he go with you?" But Absalom urged him, so he sent with him Amnon and the rest of the king's sons.

Absalom ordered his men, "Listen! When Amnon is in high spirits from drinking wine and I say to you, 'Strike Amnon down,' then kill him. Don't be afraid. Have not I given you this order? Be strong and brave."

So Absalom's men did to Amnon what Absalom had ordered. Then all the king's sons got up, mounted their mules, and fled.

While they were on their way, the report came to David: "Absalom has struck down all the king's sons; not one of them is left." The king stood up, tore his clothes and lay down on the ground; and all his servants stood by with their clothes torn.

But Jonadab, son of Shimeah, David's brother, said, "My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar. My lord the king should not be concerned about the report that all the king's sons are dead. Only Amnon is dead."

Meanwhile, Absalom had fled.

Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, "I see men in the direction of Horonaim on the side of the hill."

Jonadab said to the king, "See, the king's sons are here; it has happened just as your servant said."

As he finished speaking, the king's sons came in wailing loudly. The king, too, and all his servants wept very bitterly.

2 Samuel 13:1-36

This ends our reading from God's holy word. Thanks be to God.

When God creates children, they belong to Him from the very beginning but He entrusts them to adults here on earth to take care of and raise up so to be the people He wants them to be. Given this, parents have an incredible responsibility and obligation to take care of the Lord’s children in the best way possible…and the best way possible is to love them and care for them with the same level of love and nurturing that He Himself would provide.

Sadly, this doesn’t always happen.

You see, way too often God’s children are victims of abuse or neglect…mistreated by the very people God has entrusted them to. Still other times, as we’ll see in our scripture passage today, a parent’s sinful actions can later be modeled by their children with disastrous results.

With this, I’m reminded of a television advertisement that ran years ago where a father was confronting his son about where he had learned to do drugs. The son, now crying, told his father he had learned by watching him do it…which left the father speechless.

Indeed, parents hold an incredible power of influence…good and bad…over their children. So how are you influencing yours?

As we see in these verses from 2 Samuel 13, the lingering effects of David’s trangressive behavior ranged well beyond the immediate impact it had on Bathsheba and her murdered husband Uriah. For as we see in this chapter, his children end up committing similar sins to his own…a biblical like father, like sons scenario.

We start with David’s son, Amnon, who “fell in love with Tamar, the beautiful sister of Absalom”, who was also a son of David. Amnon’s lustful infatuation with his half-sister was so great that he “became frustrated to the point of illness” because “Tamar…was a virgin” and it “seemed impossible for him to do anything to her”.

Unlike today where it seems that virginity is a lost virtue given the amount of illicit sexual behavior happening, in the days of the Bible, a woman’s dignity was bound to her virginity. Any woman who lost it out of wedlock would have no chance of ever marrying any Jewish man and if they were unmarried, then they were also childless which became another strike against a woman whose value was also tied to her childbearing.

In the end translation, Amnon sleeping with his sister would be almost as bad as killing her for he would be cause her to be condemned for the rest of her life within the Jewish society.

This was something that Amnon knew but his sinful passion for Tamar drove him forward, just as his father David had done prior after gazing with lust at Bathsheba. Taking advantage of the power he held as king, he wouldn’t stop until he got what he wanted, in this case having sex with the beautiful wife of another man. Now, Amnon wouldn’t stop until he got to have sexual relations with his beautiful half-sister.

To that end, we see where Amnon went to his “friend…Jonadab” who was described as “a very shrewd man”. Jonadab asks Amnon why he looked “so haggard morning after morning” and Amnon confessed:

“I'm in love with Tamar, my brother Absalom's sister."

Now any real friend would have rebuked Amnon for having such thoughts but Jonadab doesn’t do that. Instead, he becomes a willing accomplice, using his shrewdness to help Amnon craft a plan to violate Tamar. Their contrived plot involved Amnon going to bed and faking an illness that would lead to David visiting. When that happened, Amnon would request that Tamar come and prepare something for him to eat in his sight so he could “watch her and then eat it from her hand”.

Of course, we know that the only thing that Amnon wished to consume was Tamar and her dignity.

We should note here how Amnon was further mimicking his father’s sinfulness. For after David slept with Bathsheba and she became pregnant, David came up with three deceitful schemes to try and make it appear that the child Bathsheba was carrying was Uriah’s when it was really his.

Now, we see Amnon devilishly scheming to try and have sex with Tamar.

Again, like father, like son.

Back to the scriptures now where we see that “Amnon lay down and pretended to be ill” just as Joanadab and he had planned…and when David came to see him, Amnon made his rehearsed request saying:

“I would like my sister Tamar to come and make some special bread in my sight so I may eat from her hand."

And so David, not sensing the evil within the request, “sent word to Tamar at the palace”:

"Go to the house of your brother Amnon and prepare some food for him."

We read where Tamar did as her father requested, going to “the house of her brother Amnon, who was lying down” and once there, “she took some dough, kneaded it, made the bread in his sight, and baked it” before taking the pan to him to serve him. In what must have surprised her, Amnon refused to eat. Instead, he ordered everyone to leave the room and then said this to Tamar:

“Bring the food here into my bedroom so I may eat from your hand."

And so Tamar, not even thinking for a minute that she had anything to be afraid of, “took the bread she had prepared and brought it to her brother Amnon in his bedroom”. And when she did, Amnon showed his true intent, grabbing Tamar while demanding:

“Come to bed with me, my sister."

Immediately, Tamar now knew what Amnon’s true intentions were and pleaded for him to stop saying:

“Don't, my brother!…Don't force me. Such a thing should not be done in Israel! Don't do this wicked thing. What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you."

Note the main points found in Tamar’s attempt to talk Amnon from taking away her virginity.

First, she told Amnon that what he was trying to do was wicked and should not be done in Israel…a land that was under the Lord’s care and guidance.

She then appealed for him to consider what would happen to her if he did force himself on her. His actions would bring her a disgrace that she would never be able to get rid of.

Next, she tries to remind him that he was one of the king’s sons. As royalty, he could possibly one day ascend to the throne but if he violated her, he would only become like one of the “wicked fools in Israel”.

Finally, Tamar stated that she would even be willing to marry Amnon and that he should ask his father, the king, for permission. If she was married and had sex with Amnon, then it would be acceptable within the Jewish cultural standards.

With all this, we see where Tamar did everything she could do to try and get Amnon to reconsider what he was trying to do but unfortunately the scriptures tell us that “he refused to listen” before he overpowered Tamar and “raped her”.

Now, this was bad enough but what Amnon did next was just as evil for we read where he “hated her with intense hatred”…”more than he had loved her” and gave Tamar the following order:

“Get up and get out!"

At this point, Amnon had stolen away every part of Tamar’s honor and now was inhumanely discarding her as if she was a piece of trash…something he used and then threw away.

The impact on Tamar was devastating. She responds to Amnon out of her immense anguish, saying:

“No!…Sending me away would be a greater wrong than what you have already done to me."

But Amnon “refused to listen to her”, calling his personal servant and telling him to remove Tamar from his chambers before bolting the door. This isolated Amnon, bow bearing the sin he committed, from his sister who was now cast off into the world wearing her “richly ornamented robe…the kind of garment the virgin daughters of the king wore”. Now betrayed and violated, we read where she “put ashes on her head, tore the ornamented robe she was wearing, and put her hand on her head as she “went away weeping aloud”, deeply mourning her circumstances.

Lust, deceit, and abuse or power.

These were all sins that David had committed before…sins now repeated by Amnon. The father had an adverse influence on his son and that influence ended up victimizing his own daughter. But we’re about to see where the influences of David’s sin would range even further.

For we see where Tamar goes to her brother Absalom who, after seeing her with the ashes on her head and the torn robe, asks:

“Has that Amnon, your brother, been with you?”

Sensing that this is what has happened, he then tells her:

“Be quiet now, my sister; he is your brother. Don't take this thing to heart”.

Put yourself in Tamar’s place for a moment and think about how those words would have made you feel. I guess it would be easy for Absalom to be so insensitive, especially since he wasn’t the one who was raped and robbed of his dignity and value. Still, Tamar listened to him and remained living in his house where she existed as a “desolate woman”.

The bottom line is that Amnon’s lustful moment of pleasure resulted in a lifetime of shame and disgrace for Tamar. As we saw in yesterday’s message, there is an incredible cost associated with sin.

Well, the scriptures show us that Amnon’s act didn’t stay concealed because word of it got to David who was furious, although there is zero indication that he did anything to address it. I mean, as the king you would have thought he would impose a harsh penalty on his son in response to his heinous actions but he didn’t. Perhaps he (David) was disempowered by his own sinfulness, afraid to act at the expense of seeming hypocritical.

On the other hand, we see where Absalom certainly didn’t forget what his brother had done, refusing to say a word to Amnon and hating him “because he had disgraced his sister Tamar”. This hatred festered for two years until Absalom decided to take matters into his own hands.

And so as “Absalom's sheepshearers were at Baal Hazor near the border of Ephraim”, he “invited all the king's sons to come there” as well as his father but David declined giving Absalom his blessing. Accepting this, we see where Absalom asked his father of he would permit Amnon to come and David, although leery of doing it, sent him with the rest of his sons.

Now we know that there was a plan behind Absalom’s request…a plan to exact revenge on Amnon for what he had done to Tamar and this sinful planning mimicked the actions of David when he set up Uriah to be killed in battle. For we know that Absalom had no real intention of having Amnon come to the sheep shearing for the sheep. Rather, he only wished to lure Amnon to the event so to kill him, willing to deceive his own father, the king of Israel, to do so.

Fast forward now to the sheep shearing and as Amnon and the rest of the king’s sons were approaching, we read where Absalom gave his men the following orders:

"Listen! When Amnon is in high spirits from drinking wine and I say to you, 'Strike Amnon down,' then kill him. Don't be afraid. Have not I given you this order? Be strong and brave."

And with that, “Absalom's men did to Amnon what Absalom had ordered”, killing him while the rest of the king’s sons “got up, mounted their mules and fled”. Before they returned home, we read where David received a false report that Absalom had killed all of his sons which led him to stand up, tear his clothes, and lay down on the ground in mourning. His servants also tore their clothes but Jonadab…yes, the same shrewd friend of Amnon…came to David in the midst of his mourning and said:

“My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar. My lord the king should not be concerned about the report that all the king's sons are dead. Only Amnon is dead."

Jonadab was right for none of David’s other sons had died except for Amnon who was murdered by order of his brother Absalom who now fled.

Deceitful plotting and murder.

Absalom had done no differently that his father David had done before. Sin begat sin. Like father, like son,

Friends, can we see in today’s scripture passage how a parent (or parents) can adversely impact their children if they’re not careful how we act in their presence?

There’s no question that the unchecked sinfulness of parents, left unchecked, can infect the hearts and minds of their young…and lead to sinful manifestations within their own behavior. We need to remember that children are always watching and listening, ready to model the things they see others do.

Children that grow up in abusive households often become abusers as adults.

Children who are raised in environments where their parents always got drunk or were high on drugs often become alcoholics or drug addicts when they reach adulthood.

The children of parents who committed crimes and got locked up often become criminals when they get older.

The time is now for parents to stop ruining the children God has placed in their care. We have far too many Amnon’s and Absalom’s running around today, the offshoots of too many David’s. And in the wake of the sins of these children who are adults and carrying on the actions of their parents, there are many Tamar’s who are violated and destroyed in their wake.  

How many more generations are we willing to ruin?

How many more times will we dishonor our Lord who brings these children into His creation and entrusts them to the care of human parents…only to see them destroy the future He is trying to establish?

It’s well beyond time that we start influencing our children properly and if that influence isn’t pointing them to be like Christ Jesus, then we’re missing the mark.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.