Friday, September 25, 2026

THE FRUITLESS NATURE OF CONSPIRACY

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

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In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, "What town are you from?"

He would answer, "Your servant is from one of the tribes of Israel."

Then Absalom would say to him, "Look, your claims are valid and proper but there is no representative of the king to hear you." And Absalom would add, "If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice."

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him, and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice and so he stole the hearts of the men of Israel.

At the end of four years, Absalom said to the king, "Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur in Aram, I made this vow: 'If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.'"

The king said to him, "Go in peace."

So he went to Hebron.

Then Absalom sent secret messengers throughout the tribes of Israel to say, "As soon as you hear the sound of the trumpets, then say, 'Absalom is king in Hebron.'"

Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength and Absalom's following kept on increasing.

A messenger came and told David, "The hearts of the men of Israel are with Absalom." Then David said to all his officials who were with him in Jerusalem, "Come! We must flee or none of us will escape from Absalom. We must leave immediately or he will move quickly to overtake us and bring ruin upon us and put the city to the sword."

The king's officials answered him, "Your servants are ready to do whatever our lord the king chooses."

The king set out with his entire household following him; but he left ten concubines to take care of the palace. So the king set out with all the people following him and they halted at a place some distance away.

2 Samuel 15:1-17

This ends our reading from God's holy word. Thanks be to God.

As 2 Samuel, chapter 14 closed, we saw where David had made amends with his son Absalom who he had turned away from for so long after Absalom killed his brother Amnon. At that time, we got a sense that Absalom had yearned for the reconciliation to take place but as chapter 15 opens, we see where Absalom had other things in mind regarding David and his throne.

For we read where Absalom began to assert himself around Jerusalem, providing himself with “a chariot and horses and with fifty men to run ahead of him”. He would also “get up early and stand by the side of the road leading to the city gate” and as “anyone came with a complaint to be placed before the king for a decision”, he would first see if the person was from “one of the tribes of Israel” before telling them that their claims were “valid and proper” even though “no representative of the king” would be able to hear them. He then would add, "If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice."

Of course, all of this was intended to undermine David and enhance Absalom’s public image. He further worked to advance himself by reaching out his hand and taking hold of people who would come to him, kissing them as they bowed “down before him”. Note that he only did this for the Israelites who “came to the king asking for justice”.

How effective were Absalom’s actions?

The scriptures tell us that he “stole the hearts of the men of Israel”.

The operative word here was steal because that’s what he was up to…stealing his father’s favor and honor from the people of Israel. For Absalom’s words implied that his father, the king, was not capable of appropriately handling the complaints and cases of his people…but if given the chance, Absalom would make sure the people would get what they needed…what his father wasn’t providing. All they needed to do is appoint him (Absalom) as the judge over the land.

It’s here that we first get a taste of what Absalom is really up to for his interest was to unseat, not support David.

Well, this went on for four years after which we see where Absalom asked his father to let him “go to Hebron” because he needed to “fulfill a vow…made to the Lord”. He then elaborates further by saying that while he was “living at Geshur”, he made a promise saying:

"If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron."

Not suspecting anything was awry and trusting his son, we see where David granted his son permission to go to Hebron in peace, ironic because there was nothing peaceful about what Absalom was about to do.

Now, what made Absalom’s deception so much more evil and sinful was that he chose to invoke the name of the Lord to make his lie more convincing. He had no intention of going to Hebron to give God any honor or worship. Rather, he only wanted to glorify himself while further usurping the authority and rule of his father for as soon as Absalom arrived in Hebron, the scriptures tell us that he “sent secret messengers throughout the tribes of Israel” who said:

“As soon as you hear the sound of the trumpets, then say, 'Absalom is king in Hebron.'"

A trumpet sound was often used before an important proclamation was made in biblical times and here we see where Absalom would use it to finally reveal his treachery, having himself declared king of Hebron while his father was still on the throne in Jerusalem.

We read where Absalom had built quite a following over his four years of secretly trying to chip away at his father’s support among the people. In fact, “two hundred men from Jerusalem” accompanied him to Hebron, although they went completely unaware of Absalom’s true reason for going there. We see where “Ahithophel the Gilonite”, a former counselor of David, was summoned to join forces with Absalom as his “conspiracy gained strength”.

Well, we see in the Bible where word often traveled fast and it didn’t take long before a messenger came to David and told him about what Absalom was up to, saying:

“The hearts of the men of Israel are with Absalom”.

Of course, these words brought a great deal of distress to David who sensed immediately that he and his people in Jerusalem were in grave danger. And so we see where he issued the following orders:

"Come! We must flee or none of us will escape from Absalom. We must leave immediately or he will move quickly to overtake us and bring ruin upon us and put the city to the sword”.

To which his officials answered:

“Your servants are ready to do whatever our lord the king chooses."

And so David “set out with his entire household” and all the people following him before halting “at a place some distance away”, only leaving behind “ten concubines to take care of the palace”. Once again, David was on the run…something he was all too well familiar with after continuously having to try and elude a pursing, murderous Saul. Now,  he would have to escape from his own son…a son who chose to betray him.

Of course, this isn’t the only time we witness betrayal in the scriptures. For when we get to the New Testament, we see an even greater act of disloyalty happen when Jesus is sold out to the Sanhedrin by Judas, one of His chosen disciples…not for the gain of a kingdom but rather for a mere thirty silver coins (Matthew 26:14-16). It’s also interesting to me that a simple kiss was also involved in both of these incidents.

It was the last thing David did to Absalom before he launched his deceitful plot while Judas used it as a way to identify Jesus so He could be arrested. You may remember Jesus say to His betrayer:

“Judas, are you betraying the Son of Man with a kiss?” Luke 22:48

What made Judas’ evil action significantly greater than Absalom’s was because it started Jesus traveling down the road to His crucifixion…a crucifixion that the Jewish religious authorities believed would eliminate Jesus for good.

They couldn’t have been more wrong after the tomb ended up empty.

Going back to our passage for today, Absalom’s intent was to eliminate his father from Israel’s throne but as we will soon see, he too was wrong to think he would be successful in carrying out such treachery.

In both these cases, success was never going to happen because neither Absalom or Judas were carrying out God’s will, at least not knowingly.

Absalom never asked God whether he should try and overthrow his father. Rather, he took it upon himself to try and take what wasn’t meant for him to have. And as we will see, he will fail in his efforts, dying while trying as his attempted conspiracy only led to his demise.

Likewise, Judas betrayed Jesus out of greed, not because he knew it was what God wanted him to do. And through his act of conspiracy and betrayal, he found himself awash in his own guilt for selling out His Lord, ultimately taking his own life. Like Absalom before him, his conspiracy led to his downfall.

Friends, the Lord is trying to teach us all an important lesson in all this. For too often, people scheme and connive against others, slyly thinking their conspiring efforts will lead to their benefit as they operate out of the view of those they wish to violate. Like Absalom and Judas, they are willing to sell out someone else for their own gain…whether for power or money or sometimes even revenge.

With this, all of God’s people need to keep something in mind that Absalom and Judas chose to forget.

For God sees everything. He sees into the cracks and crevices of every heart and soul…exposing evil desires and plots well before they are ever hatched. With this, no one ever gets away with anything, no matter how airtight their plan may be because nothing is concealed from the Lord.

Friends, this alone should deter someone from ever conspiring in any way…because conspiracy is only fruitful when it is done in a way that is deceptive and there isn’t a single person who can get over on God. He who is perfectly true sees through every lie.

In today’s passage, we saw where Absalom was a man who sought out and won over the hearts of the men of Israel…but as we will see, he would be no match up against his father, David, who was a man after God’s own heart. Soon, God will triumph and give his anointed and appointed king the victory over a son who will fully come to realize the fruitless nature of conspiracy,

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Thursday, September 24, 2026

THE YARDSTICK OF FORGIVENESS

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

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Absalom fled and went to Talmai, son of Ammihud, the king of Geshur. But King David mourned for his son every day. After Absalom fled and went to Geshur, he stayed there three years. And the spirit of the king longed to go to Absalom for he was consoled concerning Amnon's death.

Joab, son of Zeruiah, knew that the king's heart longed for Absalom. So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, "Pretend you are in mourning. Dress in mourning clothes and don't use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. Then go to the king and speak these words to him."

And Joab put the words in her mouth.

When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor and she said, "Help me, O king!"

The king asked her, "What is troubling you?"

She said, "I am indeed a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, 'Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.' They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth."

The king said to the woman, "Go home, and I will issue an order in your behalf." But the woman from Tekoa said to him, "My lord the king, let the blame rest on me and on my father's family, and let the king and his throne be without guilt."

The king replied, "If anyone says anything to you, bring him to me, and he will not bother you again."

She said, "Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction so that my son will not be destroyed."

"As surely as the Lord lives," he said, "not one hair of your son's head will fall to the ground."

Then the woman said, "Let your servant speak a word to my lord the king."

"Speak," he replied.

The woman said, "Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself for the king has not brought back his banished son? Like water spilled on the ground, which cannot be recovered, so we must die. But God does not take away life; instead, He devises ways so that a banished person may not remain estranged from Him.”

"And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, 'I will speak to the king; perhaps he will do what his servant asks. Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from the inheritance God gave us.'”

"And now your servant says, 'May the word of my lord the king bring me rest, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.'"

Then the king said to the woman, "Do not keep from me the answer to what I am going to ask you."

"Let my lord the king speak," the woman said.

The king asked, "Isn't the hand of Joab with you in all this?"

The woman answered, "As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land."

The king said to Joab, "Very well, I will do it. Go, bring back the young man Absalom."

Joab fell with his face to the ground to pay him honor and he blessed the king. Joab said, "Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant's request."

Then Joab went to Geshur and brought Absalom back to Jerusalem. But the king said, "He must go to his own house; he must not see my face."

So Absalom went to his own house and did not see the face of the king.

In all Israel, there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot, there was no blemish in him. Whenever he cut the hair of his head—he used to cut his hair from time to time when it became too heavy for him — he would weigh it and its weight was two hundred shekels by the royal standard.

Three sons and a daughter were born to Absalom. The daughter's name was Tamar and she became a beautiful woman.

Absalom lived two years in Jerusalem without seeing the king's face. Then Absalom sent for Joab in order to send him to the king but Joab refused to come to him. So he sent a second time but he refused to come. Then he said to his servants, "Look, Joab's field is next to mine and he has barley there. Go and set it on fire."

So Absalom's servants set the field on fire.

Then Joab did go to Absalom's house and he said to him, "Why have your servants set my field on fire?"

Absalom said to Joab, "Look, I sent word to you and said, 'Come here so I can send you to the king to ask, Why have I come from Geshur? It would be better for me if I were still there!’ Now then, I want to see the king's face and if I am guilty of anything, let him put me to death."

So Joab went to the king and told him this. Then the king summoned Absalom and he came in and bowed down with his face to the ground before the king.

And the king kissed Absalom.

2 Samuel 13:37-39, 14:1-33

This ends our reading from God's holy word. Thanks be to God.

In today’s scripture passage, we find Absalom, fresh off of having Amnon killed out of revenge for the rape of his sister Tamar, fleeing to Geshur where he remained for three years. Meanwhile, David “mourned for his son every day”…his spirit longing to go to Absalom because he was “consoled concerning Amnon's death”. But despite his grieving, David never went to his estranged son, instead remaining in Jerusalem.

We see where Joab, the commander of David’s army, entered onto this scene for he “knew that the king's heart longed for Absalom” and so he decided to do something about it.

At the beginning of this part of David’s story, we see where family conflicts ranged back to biblical times and they certainly still exist today. In fact, it’s probably more the exception than the norm if one doesn’t experience some friction in their family sometime in their lifetime. I know I can testify to more than a few.

When these interfamily disputes occur, sometimes mediation happens as someone is willing to step into the gap and help facilitate reconciliation that eventually results in reunion…rescuing a relationship that was once in discord. In today’s scripture passage, we see Joab doing just that for we read where he sends “someone to Tekoa” to have a “wise woman brought from there”. This woman of wisdom would play a key part in getting David to realize that he should settle his differences with Absalom, especially given how he still loved him so very much. We see where Joab directs the woman to dress as if she was mourning and then gave her the words she was to say to David when she met with him.

And with that, she was off to see the king.

Once with David, the scriptures tell us that she “fell with her face to the ground to pay him honor” while saying:

"Help me, O king!"

After asking what was troubling her, we read where the woman tells him what Joab told her to say…that she was a widow with two sons who had gotten into a fight while in the field and during that fight one of the sons had killed the other. This led her to be deeply disturbed because her clan had demanded she hand over the murdering son so they could kill him and avenge the death of his brother. If she did this, she tells David that it would be an act that would “put out the only burning coal” she had left and result in her deceased husband having “neither name nor descendant on the face of the earth”.

Well, after hearing her story, David ensures the woman that she and her son would be protected but the woman wanted more than just David’s word…she wanted an assurance from the Lord and so she asked David to “invoke the Lord his God to prevent the avenger of blood from adding to the destruction” so that her son wouldn’t be destroyed. We see David give the following response:

“As surely as the Lord lives…not one hair of your son's head will fall to the ground."

Imagine David’s shock when the woman shifted gears immediately and turned her words against him, failing to realize that her story was a very personal parable directed towards him.

You see, David had shown a willingness to protect a son who had murdered his brother, even invoking the name of the Lord to ensure he would be safe…and yet, he had not allowed Absalom to return home. This is what led the woman to ask David if his words didn’t serve to convict him because he had failed to bring back his banished son. She further went onto remind David that life is short…”like water spilled on the ground” which “cannot be recovered” before getting to the words that were the most important of all…not only to him but us as well.

For she says to David:

“…God does not take away life; instead, He devises ways so that a banished person may not remain estranged from Him”.

In other words, God doesn’t reject anyone back who sincerely wants to reunite and reconcile themselves to Him. Rather, He actually works to arrange situations that serve to bring back those who have gone astray so that an estranged person (i.e. a person who has turned to sin) may not be completely banished from Him.

Given this, if God can forgive sinners, even longing in His heart for them to return and reconcile themselves to Him, how much more should we do likewise with those we’ve found ourselves separated from in life?

Essentially, this is the question that the wise woman from Tekoa posed to David…and it’s the same question the Lord presents to us today.

Back to the scriptures where we see the woman top off her message by reminding David of his special relationship with the Lord telling him that he was “like an angel of God in discerning good and evil”, hoping that the Lord would be with him moving forward in the matter at hand.

Well…David was a pretty smart king and he was admired by the woman as having wisdom like an angel of God. Using his intellect and intuition, he figured out pretty quickly that this woman didn’t come on her own accord but had to have been sent by someone else…someone who knew a lot about his circumstance as well as his personal feelings. And so we find him asking the woman:

“Isn't the hand of Joab with you in all this?"

And the woman acknowledged that he was responsible, ensuring David knew that Joab did it with the hope of changing the present relationship between him and his banished son, Absalom.

We see where Joab’s plan worked as David tells him:

“Very well, I will do it. Go, bring back the young man Absalom"

It was an emotional moment for the army commander who fell before the king “with his face to the ground to pay him honor” saying:

“Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant's request."

And with that, Joab went to Geshur and brought “Absalom back to Jerusalem”.

We see where the scriptures go on to tell us a little more about Absalom…that “there was not a man so highly praised for his handsome appearance” in Israel as he had no blemish “from the top of his head to the sole of his foot”. We read where he had children, “three sons and a daughter” who was named Tamar to honor his sister who had been violated by Amnon.

Now, given all this, you would think that all was well again in Jerusalem but as we see, there were still some things that needed sorted out because for whatever reason, David sent Absalom to his “own house” when he arrived back in Jerusalem and would not allow him to “see (his) face”. Unbelievably, we read where this went on for two full years, a length of time that unsurprisingly frustrated Absalom who sent for Joab not once but twice with the hope of going to see his father.

Unfortunately, Joab refused to come and so Absalom decided to get his attention. He sent his servants to Joab’s barley field and set it on fire, an extreme act that got the desired effect for we see Joab going to Absalom demanding an answer to the question:

“Why have your servants set my field on fire?"

We see where Absalom tells Joab that he had sent word to him twice with no response and started to wonder why he had even been brought him back to Jerusalem, feeling like it would have been better if he had just stayed in Geshur. He then demands to "see the king's face”, even willing to die if he was “guilty of anything”.

And so “Joab went to (David) and told him” what Absalom had said. In response, we see where David “summoned Absalom” who “came in and bowed down with his face to the ground before” his father who then kissed him. It was a touching moment, one steeped in pardon and emotional resolution.

And so all seemed well again in Jerusalem, at least for the moment. Unfortunately, David had no way of knowing that Absalom would soon show himself as disloyal as we’ll see during our further study of this book.

In today’s scripture passage, we find the Lord teaching us important lessons regarding reconciliation and forgiveness. We should ask ourselves:

How many times have I wronged the Lord in some way, only to experience His pardon, grace, mercy, and love?

I don’t know about you but I can’t count the number of times He has forgiven me and in remembering this, I have come to learn how wrong and sinful it is for me to harbor a grudge against anyone else. The Bible certainly directs me to this place.

Consider these words of Jesus as He spoke with Peter:

Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"

Jesus answered, "I tell you, not seven times, but seventy-seven times.

“Therefore, the Kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand talents was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.”

"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' The servant's master took pity on him, canceled the debt and let him go.”

"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.”

"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.' But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.”

"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. Shouldn't you have had mercy on your fellow servant just as I had on you?' In anger, his master turned him over to the jailers to be tortured, until he should pay back all he owed.”

"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."  Matthew 18:21-35

The scriptures are clear here. We are required to forgive as our heavenly Master forgives us. For He has shown us the yardstick by which we should measure forgiveness when He was crucified on the cross of Calvary, His arms stretched out and nailed into the wood. In the midst of this, here is what Jesus said:

"Father, forgive them, for they do not know what they are doing." Matthew 23:34

There, in the midst of more suffering than any of us will ever know…in the midst of the mocking and ridicule from the Roman soldiers and the crowds who gathered to watch Him die, Jesus…the perfect, sinless Lamb of God…the Savior who did nothing but love and teach and heal during his short life on earth…this one and only Son of God the Father, in the midst of the worst situation imaginable while getting close to drawing His final breath as He bore the sin of all mankind…this Man Jesus, who could have commanded a legion of angels to come and kill everyone who had done Him wrong…instead chose to ask forgiveness for his enemies.

For indeed, anyone who would torture and execute Him in such fashion couldn’t possible know what they were doing.

Friends, if Jesus could forgive in those circumstances, then so can we, no matter the situation. My prayer is that we will do that, letting go of any grudges we’re carrying, grudges that only serve to poison our souls from the inside out, while committing ourselves to forgive and seek reconciliation.  

If we’re truly going to be Christian, then we need to be Christ-like. He has given us the yardstick for forgiveness and it reaches as far as the east is from the west. It’s on us to measure up to that standard.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Wednesday, September 23, 2026

HOW ARE YOU INFLUENCING YOUR CHILDREN?

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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In the course of time, Amnon, son of David, fell in love with Tamar, the beautiful sister of Absalom, son of David.

Amnon became frustrated to the point of illness on account of his sister Tamar for she was a virgin and it seemed impossible for him to do anything to her.

Now Amnon had a friend named Jonadab, son of Shimeah, David's brother. Jonadab was a very shrewd man. He asked Amnon, "Why do you, the king's son, look so haggard morning after morning? Won't you tell me?"

Amnon said to him, "I'm in love with Tamar, my brother Absalom's sister."

"Go to bed and pretend to be ill," Jonadab said. "When your father comes to see you, say to him, 'I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.' "

So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, "I would like my sister Tamar to come and make some special bread in my sight so I may eat from her hand."

David sent word to Tamar at the palace: "Go to the house of your brother Amnon and prepare some food for him."

So Tamar went to the house of her brother Amnon who was lying down. She took some dough, kneaded it, made the bread in his sight, and baked it. Then she took the pan and served him the bread but he refused to eat.

"Send everyone out of here," Amnon said.

So everyone left him.

Then Amnon said to Tamar, "Bring the food here into my bedroom so I may eat from your hand."

And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. But when she took it to him to eat, he grabbed her and said, "Come to bed with me, my sister."

"Don't, my brother!" she said to him. "Don't force me. Such a thing should not be done in Israel! Don't do this wicked thing. What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you."

But he refused to listen to her, and since he was stronger than she, he raped her.

Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, "Get up and get out!"

"No!" she said to him. "Sending me away would be a greater wrong than what you have already done to me."

But he refused to listen to her. He called his personal servant and said, "Get this woman out of here and bolt the door after her."

So his servant put her out and bolted the door after her. She was wearing a richly ornamented robe for this was the kind of garment the virgin daughters of the king wore. Tamar put ashes on her head and tore the ornamented robe she was wearing. She put her hand on her head and went away, weeping aloud as she went.

Her brother Absalom said to her, "Has that Amnon, your brother, been with you? Be quiet now, my sister; he is your brother. Don't take this thing to heart."

And Tamar lived in her brother Absalom's house, a desolate woman.

When King David heard all this, he was furious. Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.

Two years later, when Absalom's sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king's sons to come there. Absalom went to the king and said, "Your servant has had shearers come. Will the king and his officials please join me?"

"No, my son," the king replied. "All of us should not go; we would only be a burden to you." Although Absalom urged him, he still refused to go, but gave him his blessing.

Then Absalom said, "If not, please let my brother Amnon come with us."

The king asked him, "Why should he go with you?" But Absalom urged him, so he sent with him Amnon and the rest of the king's sons.

Absalom ordered his men, "Listen! When Amnon is in high spirits from drinking wine and I say to you, 'Strike Amnon down,' then kill him. Don't be afraid. Have not I given you this order? Be strong and brave."

So Absalom's men did to Amnon what Absalom had ordered. Then all the king's sons got up, mounted their mules, and fled.

While they were on their way, the report came to David: "Absalom has struck down all the king's sons; not one of them is left." The king stood up, tore his clothes and lay down on the ground; and all his servants stood by with their clothes torn.

But Jonadab, son of Shimeah, David's brother, said, "My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar. My lord the king should not be concerned about the report that all the king's sons are dead. Only Amnon is dead."

Meanwhile, Absalom had fled.

Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, "I see men in the direction of Horonaim on the side of the hill."

Jonadab said to the king, "See, the king's sons are here; it has happened just as your servant said."

As he finished speaking, the king's sons came in wailing loudly. The king, too, and all his servants wept very bitterly.

2 Samuel 13:1-36

This ends our reading from God's holy word. Thanks be to God.

When God creates children, they belong to Him from the very beginning but He entrusts them to adults here on earth to take care of and raise up so to be the people He wants them to be. Given this, parents have an incredible responsibility and obligation to take care of the Lord’s children in the best way possible…and the best way possible is to love them and care for them with the same level of love and nurturing that He Himself would provide.

Sadly, this doesn’t always happen.

You see, way too often God’s children are victims of abuse or neglect…mistreated by the very people God has entrusted them to. Still other times, as we’ll see in our scripture passage today, a parent’s sinful actions can later be modeled by their children with disastrous results.

With this, I’m reminded of a television advertisement that ran years ago where a father was confronting his son about where he had learned to do drugs. The son, now crying, told his father he had learned by watching him do it…which left the father speechless.

Indeed, parents hold an incredible power of influence…good and bad…over their children. So how are you influencing yours?

As we see in these verses from 2 Samuel 13, the lingering effects of David’s trangressive behavior ranged well beyond the immediate impact it had on Bathsheba and her murdered husband Uriah. For as we see in this chapter, his children end up committing similar sins to his own…a biblical like father, like sons scenario.

We start with David’s son, Amnon, who “fell in love with Tamar, the beautiful sister of Absalom”, who was also a son of David. Amnon’s lustful infatuation with his half-sister was so great that he “became frustrated to the point of illness” because “Tamar…was a virgin” and it “seemed impossible for him to do anything to her”.

Unlike today where it seems that virginity is a lost virtue given the amount of illicit sexual behavior happening, in the days of the Bible, a woman’s dignity was bound to her virginity. Any woman who lost it out of wedlock would have no chance of ever marrying any Jewish man and if they were unmarried, then they were also childless which became another strike against a woman whose value was also tied to her childbearing.

In the end translation, Amnon sleeping with his sister would be almost as bad as killing her for he would be cause her to be condemned for the rest of her life within the Jewish society.

This was something that Amnon knew but his sinful passion for Tamar drove him forward, just as his father David had done prior after gazing with lust at Bathsheba. Taking advantage of the power he held as king, he wouldn’t stop until he got what he wanted, in this case having sex with the beautiful wife of another man. Now, Amnon wouldn’t stop until he got to have sexual relations with his beautiful half-sister.

To that end, we see where Amnon went to his “friend…Jonadab” who was described as “a very shrewd man”. Jonadab asks Amnon why he looked “so haggard morning after morning” and Amnon confessed:

“I'm in love with Tamar, my brother Absalom's sister."

Now any real friend would have rebuked Amnon for having such thoughts but Jonadab doesn’t do that. Instead, he becomes a willing accomplice, using his shrewdness to help Amnon craft a plan to violate Tamar. Their contrived plot involved Amnon going to bed and faking an illness that would lead to David visiting. When that happened, Amnon would request that Tamar come and prepare something for him to eat in his sight so he could “watch her and then eat it from her hand”.

Of course, we know that the only thing that Amnon wished to consume was Tamar and her dignity.

We should note here how Amnon was further mimicking his father’s sinfulness. For after David slept with Bathsheba and she became pregnant, David came up with three deceitful schemes to try and make it appear that the child Bathsheba was carrying was Uriah’s when it was really his.

Now, we see Amnon devilishly scheming to try and have sex with Tamar.

Again, like father, like son.

Back to the scriptures now where we see that “Amnon lay down and pretended to be ill” just as Joanadab and he had planned…and when David came to see him, Amnon made his rehearsed request saying:

“I would like my sister Tamar to come and make some special bread in my sight so I may eat from her hand."

And so David, not sensing the evil within the request, “sent word to Tamar at the palace”:

"Go to the house of your brother Amnon and prepare some food for him."

We read where Tamar did as her father requested, going to “the house of her brother Amnon, who was lying down” and once there, “she took some dough, kneaded it, made the bread in his sight, and baked it” before taking the pan to him to serve him. In what must have surprised her, Amnon refused to eat. Instead, he ordered everyone to leave the room and then said this to Tamar:

“Bring the food here into my bedroom so I may eat from your hand."

And so Tamar, not even thinking for a minute that she had anything to be afraid of, “took the bread she had prepared and brought it to her brother Amnon in his bedroom”. And when she did, Amnon showed his true intent, grabbing Tamar while demanding:

“Come to bed with me, my sister."

Immediately, Tamar now knew what Amnon’s true intentions were and pleaded for him to stop saying:

“Don't, my brother!…Don't force me. Such a thing should not be done in Israel! Don't do this wicked thing. What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you."

Note the main points found in Tamar’s attempt to talk Amnon from taking away her virginity.

First, she told Amnon that what he was trying to do was wicked and should not be done in Israel…a land that was under the Lord’s care and guidance.

She then appealed for him to consider what would happen to her if he did force himself on her. His actions would bring her a disgrace that she would never be able to get rid of.

Next, she tries to remind him that he was one of the king’s sons. As royalty, he could possibly one day ascend to the throne but if he violated her, he would only become like one of the “wicked fools in Israel”.

Finally, Tamar stated that she would even be willing to marry Amnon and that he should ask his father, the king, for permission. If she was married and had sex with Amnon, then it would be acceptable within the Jewish cultural standards.

With all this, we see where Tamar did everything she could do to try and get Amnon to reconsider what he was trying to do but unfortunately the scriptures tell us that “he refused to listen” before he overpowered Tamar and “raped her”.

Now, this was bad enough but what Amnon did next was just as evil for we read where he “hated her with intense hatred”…”more than he had loved her” and gave Tamar the following order:

“Get up and get out!"

At this point, Amnon had stolen away every part of Tamar’s honor and now was inhumanely discarding her as if she was a piece of trash…something he used and then threw away.

The impact on Tamar was devastating. She responds to Amnon out of her immense anguish, saying:

“No!…Sending me away would be a greater wrong than what you have already done to me."

But Amnon “refused to listen to her”, calling his personal servant and telling him to remove Tamar from his chambers before bolting the door. This isolated Amnon, bow bearing the sin he committed, from his sister who was now cast off into the world wearing her “richly ornamented robe…the kind of garment the virgin daughters of the king wore”. Now betrayed and violated, we read where she “put ashes on her head, tore the ornamented robe she was wearing, and put her hand on her head as she “went away weeping aloud”, deeply mourning her circumstances.

Lust, deceit, and abuse or power.

These were all sins that David had committed before…sins now repeated by Amnon. The father had an adverse influence on his son and that influence ended up victimizing his own daughter. But we’re about to see where the influences of David’s sin would range even further.

For we see where Tamar goes to her brother Absalom who, after seeing her with the ashes on her head and the torn robe, asks:

“Has that Amnon, your brother, been with you?”

Sensing that this is what has happened, he then tells her:

“Be quiet now, my sister; he is your brother. Don't take this thing to heart”.

Put yourself in Tamar’s place for a moment and think about how those words would have made you feel. I guess it would be easy for Absalom to be so insensitive, especially since he wasn’t the one who was raped and robbed of his dignity and value. Still, Tamar listened to him and remained living in his house where she existed as a “desolate woman”.

The bottom line is that Amnon’s lustful moment of pleasure resulted in a lifetime of shame and disgrace for Tamar. As we saw in yesterday’s message, there is an incredible cost associated with sin.

Well, the scriptures show us that Amnon’s act didn’t stay concealed because word of it got to David who was furious, although there is zero indication that he did anything to address it. I mean, as the king you would have thought he would impose a harsh penalty on his son in response to his heinous actions but he didn’t. Perhaps he (David) was disempowered by his own sinfulness, afraid to act at the expense of seeming hypocritical.

On the other hand, we see where Absalom certainly didn’t forget what his brother had done, refusing to say a word to Amnon and hating him “because he had disgraced his sister Tamar”. This hatred festered for two years until Absalom decided to take matters into his own hands.

And so as “Absalom's sheepshearers were at Baal Hazor near the border of Ephraim”, he “invited all the king's sons to come there” as well as his father but David declined giving Absalom his blessing. Accepting this, we see where Absalom asked his father of he would permit Amnon to come and David, although leery of doing it, sent him with the rest of his sons.

Now we know that there was a plan behind Absalom’s request…a plan to exact revenge on Amnon for what he had done to Tamar and this sinful planning mimicked the actions of David when he set up Uriah to be killed in battle. For we know that Absalom had no real intention of having Amnon come to the sheep shearing for the sheep. Rather, he only wished to lure Amnon to the event so to kill him, willing to deceive his own father, the king of Israel, to do so.

Fast forward now to the sheep shearing and as Amnon and the rest of the king’s sons were approaching, we read where Absalom gave his men the following orders:

"Listen! When Amnon is in high spirits from drinking wine and I say to you, 'Strike Amnon down,' then kill him. Don't be afraid. Have not I given you this order? Be strong and brave."

And with that, “Absalom's men did to Amnon what Absalom had ordered”, killing him while the rest of the king’s sons “got up, mounted their mules and fled”. Before they returned home, we read where David received a false report that Absalom had killed all of his sons which led him to stand up, tear his clothes, and lay down on the ground in mourning. His servants also tore their clothes but Jonadab…yes, the same shrewd friend of Amnon…came to David in the midst of his mourning and said:

“My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar. My lord the king should not be concerned about the report that all the king's sons are dead. Only Amnon is dead."

Jonadab was right for none of David’s other sons had died except for Amnon who was murdered by order of his brother Absalom who now fled.

Deceitful plotting and murder.

Absalom had done no differently that his father David had done before. Sin begat sin. Like father, like son,

Friends, can we see in today’s scripture passage how a parent (or parents) can adversely impact their children if they’re not careful how we act in their presence?

There’s no question that the unchecked sinfulness of parents, left unchecked, can infect the hearts and minds of their young…and lead to sinful manifestations within their own behavior. We need to remember that children are always watching and listening, ready to model the things they see others do.

Children that grow up in abusive households often become abusers as adults.

Children who are raised in environments where their parents always got drunk or were high on drugs often become alcoholics or drug addicts when they reach adulthood.

The children of parents who committed crimes and got locked up often become criminals when they get older.

The time is now for parents to stop ruining the children God has placed in their care. We have far too many Amnon’s and Absalom’s running around today, the offshoots of too many David’s. And in the wake of the sins of these children who are adults and carrying on the actions of their parents, there are many Tamar’s who are violated and destroyed in their wake.  

How many more generations are we willing to ruin?

How many more times will we dishonor our Lord who brings these children into His creation and entrusts them to the care of human parents…only to see them destroy the future He is trying to establish?

It’s well beyond time that we start influencing our children properly and if that influence isn’t pointing them to be like Christ Jesus, then we’re missing the mark.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Tuesday, September 22, 2026

THE COST OF SIN...THE POWER OF GRACE

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam, and the wife of Uriah the Hittite?"

Then David sent messengers to get her. She came to him and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, "I am pregnant."

So David sent this word to Joab: "Send me Uriah the Hittite." And Joab sent him to David.

When Uriah came to him, David asked him how Joab was, how the soldiers were, and how the war was going. Then David said to Uriah, "Go down to your house and wash your feet." So Uriah left the palace and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master's servants and did not go down to his house.

When David was told, "Uriah did not go home," he asked him, "Haven't you just come from a distance? Why didn't you go home?"

Uriah said to David, "The ark and Israel and Judah are staying in tents and my master Joab and my lord's men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!"

Then David said to him, "Stay here one more day and tomorrow I will send you back." So Uriah remained in Jerusalem that day and the next. At David's invitation, he ate and drank with him and David made him drunk. But in the evening, Uriah went out to sleep on his mat among his master's servants; he did not go home.

In the morning, David wrote a letter to Joab and sent it with Uriah. In it he wrote, "Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die."

So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. When the men of the city came out and fought against Joab, some of the men in David's army fell; moreover, Uriah the Hittite died.

Joab sent David a full account of the battle. He instructed the messenger: "When you have finished giving the king this account of the battle, the king's anger may flare up and he may ask you, 'Why did you get so close to the city to fight? Didn't you know they would shoot arrows from the wall? Who killed Abimelech, son of Jerub-Besheth? Didn't a woman throw an upper millstone on him from the wall so that he died in Thebez? Why did you get so close to the wall?' If he asks you this, then say to him, 'Also, your servant Uriah the Hittite is dead.'"

The messenger set out and when he arrived he told David everything Joab had sent him to say. The messenger said to David, "The men overpowered us and came out against us in the open but we drove them back to the entrance to the city gate. Then the archers shot arrows at your servants from the wall and some of the king's men died. Moreover, your servant Uriah the Hittite is dead."

David told the messenger, "Say this to Joab: 'Don't let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.' Say this to encourage Joab."

When Uriah's wife heard that her husband was dead, she mourned for him. After the time of mourning was over, David had her brought to his house and she became his wife and bore him a son.

But the thing David had done displeased the Lord.

The Lord sent Nathan to David. When he came to him, he said, "There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle but the poor man had nothing except one little ewe lamb he had bought. He raised it and it grew up with him and his children. It shared his food, drank from his cup, and even slept in his arms. It was like a daughter to him.”

"Now a traveler came to the rich man but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him."

David burned with anger against the man and said to Nathan, "As surely as the Lord lives, the man who did this deserves to die! He must pay for that lamb four times over because he did such a thing and had no pity."

Then Nathan said to David, "You are the man! This is what the Lord, the God of Israel, says: 'I anointed you king over Israel and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house because you despised me and took the wife of Uriah the Hittite to be your own.'”

"This is what the Lord says: 'Out of your own household I am going to bring calamity upon you. Before your very eyes, I will take your wives and give them to one who is close to you and he will lie with your wives in broad daylight. You did it in secret but I will do this thing in broad daylight before all Israel.'"

Then David said to Nathan, "I have sinned against the Lord."

Nathan replied, "The Lord has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the Lord show utter contempt, the son born to you will die."

After Nathan had gone home, the Lord struck the child that Uriah's wife had borne to David and he became ill. David pleaded with God for the child. He fasted and went into his house and spent the nights lying on the ground. The elders of his household stood beside him to get him up from the ground but he refused, and he would not eat any food with them.

On the seventh day, the child died. David's servants were afraid to tell him that the child was dead for they thought, "While the child was still living, we spoke to David but he would not listen to us. How can we tell him the child is dead? He may do something desperate."

David noticed that his servants were whispering among themselves and he realized the child was dead. "Is the child dead?" he asked.

"Yes," they replied, "he is dead."

Then David got up from the ground. After he had washed, put on lotions, and changed his clothes, he went into the house of the Lord and worshiped. Then he went to his own house and at his request they served him food, and he ate.

His servants asked him, "Why are you acting this way? While the child was alive, you fasted and wept but now that the child is dead, you get up and eat!"

He answered, "While the child was still alive, I fasted and wept. I thought, 'Who knows? The Lord may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him but he will not return to me."

Then David comforted his wife Bathsheba and he went to her and lay with her. She gave birth to a son and they named him Solomon. The Lord loved him; and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.

Meanwhile, Joab fought against Rabbah of the Ammonites and captured the royal citadel. Joab then sent messengers to David, saying, "I have fought against Rabbah and taken its water supply. Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me."

So David mustered the entire army and went to Rabbah and attacked and captured it. He took the crown from the head of their king — its weight was a talent of gold and it was set with precious stones — and it was placed on David's head. He took a great quantity of plunder from the city and brought out the people who were there, consigning them to labor with saws and with iron picks and axes and he made them work at brickmaking. He did this to all the Ammonite towns.

Then David and his entire army returned to Jerusalem.

2 Samuel 11 and 12

This ends our reading from God's holy word. Thanks be to God.

Up to this point in the scriptures, we have watched David ascend to the highest heights of leadership, first anointed and then led by the Lord to become king over Israel, Judah, and their surrounding territories. No one had more power and authority because no one had the Lord on their side as David did. Once a mere young shepherd boy, now David was on top of the world.

But there was one problem.

David was a sinner like any other person…and in chapter 11 of 2nd Samuel, we’re reminded that anyone, no matter their status, can easily be taken down by sin if they allow it to take root in our lives.

In David’s case, we read where he eyes a beautiful woman bathing from the roof of his palace and immediately lusts for her, sending “someone to find out about her”. And after finding out she was Bathsheba, the wife of Uriah the Hittite, he sent messengers to bring her to him.

Now, of interest, David had sent “Joab out with the king's men and the whole Israelite army” and “they destroyed the Ammonites and besieged Rabbah”. The scriptures tell us that this time of year was when kings went with their armies but David decided to remain in Jerusalem. Had he been where he typically would have been, maybe he would have avoided the sinful infidelity he engaged in. Nonetheless, we get a sense from these chapters that David had a weakness grounded in beautiful women and this sinful lusting is what got him into trouble.

And so while Bathsheba’s husband, Uriah, was off in battle with Joab, David took advantage of his wife being left alone and slept with her before sending her back home. I’m pretty sure that in his mind David saw this as a one off…a one time affair or “hook up” as we might call it today…but it didn’t take long for things to become complicated when Bathsheba “sent word to David, saying, ‘I am pregnant.’" Further, we read where Bathsheba had just gotten over her menstrual period so that there would be no doubt that the child developing within her belonged to David. David and Bathsheba’s sinful adultery had now resulted in an impregnated Bathsheba and Israel’s king was in a real predicament.

Now, you would think that at this point that a man who had been known as being after God’s own heart might turn to Him, repent, and seek forgiveness and guidance.

But that’s not what David did. Instead, he allowed sin to continue to rule over him which led him into even deeper trouble. For we read where David concocted a plan to try and cover up the fact that he had gotten Bathsheba pregnant. He would summon Uriah back from the battlefield and get him to sleep with his wife so that her pregnancy could be tied to him. And so David did just that, sending word to Joab to send him Uriah.

When Uriah came back, we read where David asked “how Joab was, how the soldiers were, and how the war was going” before telling Uriah to go home and wash his feet. And so Uriah left the palace and David was sure that he would return home and have sex with Bathsheba but that’s not what happened at all. For “Uriah slept at the entrance to the palace with all his master's servants and did not go down to his house”.

Well, David was told about this and asked Uriah:

“Haven't you just come from a distance? Why didn't you go home?"

To which Uriah replied:

“The ark and Israel and Judah are staying in tents, and my master Joab and my lord's men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!"

We get a sense of Uriah’s loyalty in his words…a loyalty that David was sorely lacking.

Well, David’s first plan had not gone as expected but we see where he wasn’t ready to give up yet for he had Uriah stay one more day, inviting him to eat and drink with him. David thought that if he could get Uriah drunk then surely he would go back to his home and lay with Bathsheba so the child could be pinned on him.

And so Uriah “ate and drank” with David and became drunk but again after he left David’s company, “Uriah went out to sleep on his mat among his master's servants” and “did not go home”.

Once more, David’s sinful plan had failed so what would he do now?

Unfortunately, he decided to take his sin to the highest extreme, choosing to get rid of Uriah. Since he couldn’t place Bathsheba’s pregnancy on Uriah while he was alive, David comes to the conclusion that killing him would give him the same result. For if Uriah died, there would be no way he could dispute being the father of his wife’s child and if Bathsheba confessed, it would end up being her word against the king’s...and we know how that would have turned out given how the testimony of women was disregarded in biblical times.

And so David wrote a letter to Joab saying:

“Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die”.

Ironically, Uriah then carried the letter to Joab, essentially delivering his very own death warrant.

Well, after Joab received the letter, he followed its orders putting “Uriah at a place where he knew the strongest defenders were” and it was there that he died as “the men of the city came out and fought against Joab”.

This time, David’s plan had succeeded.

We read where Joab sent word back to David about what had happened, thinking he would be angry because of all the other men who had died along with Uriah in the battle. But David obviously took the news well and sent encouraging orders back to Joab saying:

“Don't let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.”

And Joab did just that fighting “against Rabbah of the Ammonites” and capturing the royal citadel.

Meanwhile, Bathsheba “heard that her husband was dead” and “she mourned for him”. The scriptures tell us that “after the time of mourning was over”, David “brought her to his house” where “she became his wife and bore him a son”. At this time, all seemed well again for David who had finally pulled off his plan and, in his mind, had gotten away with his sinful actions.

But he hadn’t really because he forgot one very important thing. For the Lord sees everything and so He clearly knew everything that had transpired with David, behavior that we read displeased Him.

You know, we need to keep this in mind as well in our lives. One sin is unacceptable enough to God…but sin added to sin added to sin added to sin infuriates Him. In David’s case, adultery led to an attempted deceitful cover up which led to murder. And in this story, we’re reminded that no one ever gets away with sin. There is always a cost that is paid.

In David’s case, we see where God sent the prophet Nathan to David who shares the following parable:

"There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.”

"Now a traveler came to the rich man but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him."

Note the meaning of the parable.

The rich man who had everything took the one and only treasure that the poor man had…just as David had taken the one thing that his poor servant Uriah had in his wife Bathsheba, represented by the “little ewe lamb”.

Back to the scriptures where we find David burning “with anger against the man” in the parable saying to Nathan:

“As surely as the Lord lives, the man who did this deserves to die! He must pay for that lamb four times over because he did such a thing and had no pity."

And with that, Nathan delivers the news that David is the rich man in the parable before giving him the following message:

“This is what the Lord, the God of Israel, says: 'I anointed you king over Israel and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house because you despised me and took the wife of Uriah the Hittite to be your own.'”

"This is what the Lord says: 'Out of your own household I am going to bring calamity upon you. Before your very eyes, I will take your wives and give them to one who is close to you and he will lie with your wives in broad daylight. You did it in secret, but I will do this thing in broad daylight before all Israel.'"

David had thought he had gotten away with murder but the Lord saw it all and showed Israel’s king that there are penalties…severe costs…for sinful behavior, a truth we need to take note of as well.

In David’s case, the Lord vowed that members of his family would also be murdered and his wives would be taken from him and given to others for sexual relations…all this done in broad daylight and clear sight…not in secrecy and darkness as David had done. Essentially, David’s sinful actions against others would be brought against him but not without his knowledge of it.

Yes, sin has a definite cost in consequences from an almighty, infinitely powerful God but we also learn something else in these two chapters play out in our lives as well, For we see that there is a just as much a power in the grace that we experience from the Lord as there is in punishment.

For after hearing the word of the Lord from Nathan, we find David simply confessing:

“I have sinned against the Lord."

And it was immediately after this confession that we find Nathan telling David:

“The Lord has taken away your sin. You are not going to die.”

Here we see that through the power of God’s grace David would be spared but note that the power of God’s consequence would not be taken away. Because David’s actions had “made the enemies of the Lord show utter contempt”, the Lord tells him that “the son born to you will die."

And so after Nathan departed, the “Lord struck the child that Uriah's wife (Bathsheba) had borne to David” and the child became ill. We read where “David pleaded with God for the child”, fasting and spending his “nights lying on the ground” refusing to get up but his actions were of no use for “on the seventh day the child died”. We see where the king’s servants were afraid to tell him because they didn’t want him to do something desperate but David heard them whispering and, fearing the worst, asks them if his child was dead…which they confirm.

Well, with this news, we read where David gets up, washes himself, puts on lotions, and changes his clothes before going to the “house of the Lord” to worship. It’s so interesting that David’s first act after experiencing the power of God’s judgment and grace was to go before Him and worship.

This is something we can learn from for when we have committed wrongs and then repented, we need to return to the Lord and draw ever nearer to Him. For even though He disciplines us as any father would out of love for his children, so too does God bring us back to Himself out of love and a desire to continue making us to be the people He wants us to be…to teach us how to live right each and every day.

Going back to our passage, we see that David goes home after worship where he finally breaks his fast and eats. Confused by his behavior, the servants asked:

“Why are you acting this way? While the child was alive, you fasted and wept but now that the child is dead, you get up and eat!"

To which David replied:

“While the child was still alive, I fasted and wept. I thought, 'Who knows? The Lord may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."

David’s words revealed a renewed sense of trust and hope in what the Lord might do. He stayed steadfast in his repentant prayers and fasting before the Lord hoping the Lord might graciously change His mind and spare the child born out of adultery. But after the child died, David realized that the cost had been paid for his sinfulness and it was time to move forward because nothing he could do would bring the child back.

It’s at this point we see the steep cost of sin that fell on David as he lost the son produced from infidelity with Bathsheba. And it was after this debt was paid that we see the equally powerful nature of God’s grace for we read that as “David comforted his wife Bathsheba”, he lay with her and “she gave birth to a son” who they named Solomon…the son we know will succeed David as king. And the scriptures tell us that “the Lord loved him”.

In David, we see a lot of ourselves. Yes, I know that we aren’t kings and rulers over vast territories and peoples but that’s not my point. For it’s not our position or stature that' matters as much as it is how we live our lives in whatever place or position the Lord has us.

David just so happened to be king of Israel and Judah. When I was in the Navy, I had the privilege to serve in the highest position of senior enlisted leadership as a Command Master Chief. You are working as a (fill in the blank). The point is that we all have different jobs that the Lord puts us in but we all share one thing in common. We’re all sinners who run the risk of seeing sin take over if we allow ourselves to get away from the Lord and His Spirit within us.

David did that and allowed lust to lead to adultery…adultery to lead to deceitful scheming…and deceitful scheming to lead to murder. The same can happen to us, one sin cascading into others if we aren’t careful. We should never underestimate Satan’s ability to play on our desires so to lead us down the road of transgression.

In the end, David learned that there is a cost to be paid for sinful behavior. In his case, it cost him a son and we too should realize that there are harsh consequences for sinful behavior, hopefully using this truth as a deterrent in our own decision making. For as we get set to do wrong, we need to remember that the Lord is watching and always convicting us, something we refer to as a conscious. At that point of conviction, we need to condition ourselves to stop and consider whether we’re prepared to face God’s punishment for our sinfulness because rest assures it will come.

Sin never happens without an associated cost to pay.

We also need to learn from these chapters that there is equal, if not more power found in God’s grace for us.

In David’s case, he did lose a son but also gained one as well…one that God accepted and loved…one that would ascend to the throne of Israel and build the Lord’s temple. In granting this blessing, we see God’s beautiful and mighty grace revealed as he moved David and Bathsheba forward, moving them beyond their sin towards becoming better than they were…to become the people He wanted them to be.

Today, God’s grace extends just as powerfully to you and me…for just by me writing this today and you reading it, we should rejoice in the blessing of life…that despite our sinfulness, the Lord has found it fit to bring us into another day…another day where He can mold and shape us into becoming the kind of people He wants us to be…a people who live each and every day in the spirit of righteousness and holiness.

Before I close, I want to touch on one last point to put an exclamation point on this very important message. For if you don’t believe there’s a heavy cost associated with sin, then you haven’t looked at the cross lately. There, God’s one and only Son…our Savior, Jesus Christ…was crucified, the unblemished Lamb who purchased our pardon while serving as the final sin sacrifice that would ever be needed.

And so next time we have as decision to make that involves right or wrong, let us look to the cross and remember the penalty of sin covered by our dying Savior…and while doing so, also remember the incredible, amazing power of grace and love that God showed when He gave His only Son to die in the place of sinners so to bring salvation to anyone who would simply believe in Him (John 3:16).

Indeed my brothers and sisters, the cost of sin and the power of grace are fully displayed in one place…the cross of Calvary, a truth that should always lead us to ponder:

Where would we be without Jesus?

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.