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In Christ, Mark
In Christ, Mark
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The scriptures. May God bless the reading of His holy
word.
“If your brother or sister sins, go
and point out their fault, just between the two of you. If they listen to you,
you have won them over. But if they will not listen, take one or two others
along, so that ‘every matter may be established by the testimony of two or
three witnesses. If they still refuse to listen, tell it to the church; and if
they refuse to listen even to the church, treat them as you would a pagan or a
tax collector.”
Matthew 18:15-17
This ends
today’s reading from God's holy word. Thanks be to God.
Conflict happens. It’s just a truth of
life.
Enter into any form of relationship with
another person or persons, personal or professional, and you can bank on
differences happening from time to time.
This is why there is always plenty
discussion out there about conflict resolution because it’s something everyone
has to deal with and so a person had better know how to handle it properly when
it occurs.
This matter of conflict can happen anywhere
- within a family, inside the home, in the workplace, and yes, even in the
church. We see it in worship places today and as we see in today’s scripture
passage, it was something that had to be addressed in Jesus’ time as well. Look
again at His words here:
“If
your brother or sister sins, go and point out their fault, just
between the two of you. If they listen to you, you have won them over. But if
they will not listen, take one or two others along, so that ‘every matter may
be established by the testimony of two or three witnesses. If they still refuse
to listen, tell it to the church; and if they refuse to listen even to the
church, treat them as you would a pagan or a tax collector.” Matthew 18:15-17
It should come as no surprise that the
matter of sin comes to the forefront here because it definitely can become the
instigator for so many kinds of conflict.
Note here the obligation of the church to
address sin head on. It will never be appropriate to allow it to continue when
it is known. And so Jesus commands that any brother or sister who sins should
be confronted, first by an individual who should air the matter in private with
that person. The hope would be that the one-on-one counsel, presented in a way
that is meant to lead the sinner to repentance, should result in resolution of
the conflict, the sinner listening and being won over.
But what if it wasn’t? What if the sinner,
confronted by the sin they were committed, chose to shrug off the words of the
person trying to turn them from their wrongs?
Well, Jesus provided guidance as to how
that was to be handled as well.
But
if they will not listen, take one or two others along, so that ‘every matter
may be established by the testimony of two or three witnesses.
Here we find Jesus commanding a follow up
visit with the sinner by the church, this time by two or three witnesses.
Why this number?
You need to go back into the Old Testament
and the established guidelines of the law for the answer. Look at this verse
from the Book of Deuteronomy:
One
witness is not enough to convict anyone accused of any crime or offense they
may have committed. A matter must be established by the testimony of two or
three witnesses. Deuteronomy 19:15
If the church is going to move toward a sin
conviction of someone within their ranks, it can’t come simply from the
testimony of one person. This is because it’s too easy for someone to twist a
testimony and possibly get away with speaking mistruth about another. The call
for two or three witnesses serves to validate the issue at hand and thus
validate the transgression.
Again, the hope would be that in sending
more than one person into the second addressing of the sin, the sinner may be
more apt to listen and turn from their ways.
But if they still chose to continue living
in their sins, then Jesus calls for things to be taken to yet another level.
If
they still refuse to listen, tell it to the church.
If the sinner refuses to listen first to an
individual counsel, and then two or three people who confront their sin, then
Jesus instructs that the matter needs to be brought to the attention of the
entire church. The hope would be that the propensity of people knowing of the
sin and possibly confronting the sinner would lead to the transgressor
listening and turning from their wicked ways.
If they didn’t, then they could be treated
as no better than a non-believer because anyone who would choose to live in sin
over turning from it back toward righteousness was choosing to live in conflict
and opposition to the Lord, and doing so stubbornly after so many attempts at
resolution.
Through Jesus’ words, we find a primer for
dealing with the conflict of sin within the church, each step trying to work
toward the end goal of resolution. It’s needed because this is a problem that
invades churches today and so we had better have an effective way to deal with
it. Thanks be to God for the scriptures and the guidance they always provide.
Amen.
In Christ,
Mark
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