Sunday, May 14, 2017

THOSE IN THE LINE (PART 1)



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In Christ, Mark
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The scriptures. May God bless the reading of His holy word.

This is the genealogy of Jesus the Messiah, the son of David, the son of Abraham:

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David.  Matthew 1:1-6a

This ends this reading from God's holy word. Thanks be to God.

Have you ever traced your lineage, undertaking a detailed study of your ancestry to better understand your origins?

Some people have shown a passion for this; others may hardly show an effort to know their most immediate family ties, as if their pedigree is of little to no importance.

Well, the Bible seems to indicate to us that heredity is a matter of significance because we find it referred to all the time, too many to mention. Think about how many time the scriptures add that a person was a son of this person or a daughter of that, and I’m sure you’ll agree.

To further reinforce this assertion that the Bible places an emphasis on a person’s roots, we find in our continuing study of the New Testament Gospels that there are two distinct genealogies connected to Jesus Himself. Both answer the question, “Who was in Jesus’ family tree?” We’ll be looking at the answers to this question over the next few days.

We’ll start by looking at the first third of the genealogy of Jesus as written in the Gospel of Matthew. Look again at that passage here:

This is the genealogy of Jesus the Messiah, the son of David, the son of Abraham:

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David.  Matthew 1:1-6a

Two separate tracings of the ancestry of Jesus, in some places alike, in others very different; in one instance, abbreviated, in the other, complete.

Let’s look closer and see those who are in the line of Jesus.

In Matthew’s account, we find Abraham as the starting point, the first of three segments that spanned fourteen generations each: Abraham to David, David to the beginning of the Babylonian exile, and finally the Babylonian exile to Jesus. Let’s look at things of interest within each segment:

Segment 1:

As we look through this list, we remember a lot of specific stories surrounding the key names we see:

Abraham willing to sacrifice his only son Isaac in obedience to God, only to have the plan changed at the last possible moment.

Isaac going on to have two sons of his own, the younger of the two, Jacob, getting not only the birthright but the blessing his older brother, Esau, deserved.

Jacob would go on to have his name changed to Israel and bear twelve sons, each of which would lead a tribe of Israel. One of those sons, Judah, would be in the line of Jesus.  

Fast forward and you will find two women mentioned this list, Rahab and Ruth.

You’ll hopefully remember Rahab as the prostitute who helped save two spies sent by Joshua to scout the land of Canaan but especially Jericho (Joshua 2). The king of Jericho had gotten wind the spies were within his land and sent soldiers to abduct them but Rahab told them the spies had fled, a lie because she had hidden them on the roof of her home. After the soldiers departed, Rahab made a pact with the two Israelites: If she spared them, they would ensure that she and her family would be spared when the Israelites invaded. The agreement was struck and Rahab assisted the spies in escaping, lowering them down by a rope through a window since here home was actually a part of the city wall. Once outside, the Israelites were able to escape to safety.

Well, go to Joshua, Chapter 6 and you’ll find that the Israelites destroyed and plundered the city of Jericho but they spared Rahab and her family for the way she saved the spies earlier. And as we now know, Rahab would bear a man by the name of Boaz who would be connected to the second woman in this passage, Ruth, who we know has an Old Testament book bearing her name.

Of course, what makes Ruth’s inclusion even more amazing is that she was a Moabite who married a son of Naomi, a son who would subsequently die, leaving Ruth a widow. Ditto for her sister Orpah who also experienced the misfortune of her husband passing. So given that Naomi had lost her husband Elimelech even before Ruth and Orpah were added to the family, there were now three widows who were left to fend for themselves. With no future in Moab, Naomi decided to head back to Judah, urging Ruth and Orpah to go back to their families where they could still remarry, bear children, and still have some kind of future. Orpah would reluctantly do as Naomi suggested but Ruth refused to leave Naomi’s side, not only willing to go back to Judah but also completely open to converting to Judaism, committing herself to follow Naomi’s God.

Once back in Judah, these two widows were trying to figure out how they would make ends meet together when Naomi came up with a plan. She knew of a relative, a kinsman-redeemer named Boaz, who could help their situation by assuming custody of Elimelech’s land and in doing so, become their caretaker. And so Naomi sent Ruth to go meet Boaz on the threshing room floor. There, Boaz agreed he would be the kinsman-redeemer if the man who was actually closer in line would decline to take her.

This set the stage for Boaz to negotiate with the other relative, meeting with him and explaining the situation, that Naomi was selling the land of Elimelech and giving him the opportunity to redeem it. The man first agreed to redeem it but quickly reversed field when he learned that Ruth, a Moabite widow, was also part of the deal. Fearing that taking on Ruth would place his own inheritance in danger, the closer relative declined the deal and Boaz stepped in to seal it for himself. He would also make Ruth his wife and they would bear a son named Obed who we learn would father Jesse who would in turn help bring David into the world to become one of Israel’s most beloved kings, a man who gained the reputation of a man after God’s own heart.

Earlier, we pondered who was in the line of Jesus. We have only looked at the first third of Matthew’s genealogy, the first fourteen generations, and we have already seen a lot of prominent, interesting people who are included.

Tomorrow, we’ll look at the next fourteen generations, beginning with David.

Amen.

In Christ,

Mark

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