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In Christ, Mark
In Christ, Mark
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The scriptures. May God bless the reading of His holy
word.
Then came the day of Unleavened Bread on which the
Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, “Go and
make preparations for us to eat the Passover.”
“Where do you want us to prepare for it?” they asked.
He replied, “As you enter the city, a man carrying a jar
of water will meet you. Follow him to the house that he enters, and say to the
owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat
the Passover with my disciples?’ He will show you a large room upstairs, all
furnished. Make preparations there.”
They left and found things just as Jesus had told them.
So they prepared the Passover.
When the hour came, Jesus and his apostles reclined at
the table. And He said to them, “I have eagerly desired to eat this Passover
with you before I suffer. For I tell you, I will not eat it again until it
finds fulfillment in the kingdom of God.”
After taking the cup, He gave thanks and said, “Take this
and divide it among you. For I tell you I will not drink again from the fruit
of the vine until the kingdom of God comes.”
And He took bread, gave thanks and broke it, and gave it
to them, saying, “This is My body given for you; do this in remembrance of Me.”
In the same way, after the supper He took the cup,
saying, “This cup is the new covenant in My blood, which is poured out for you.”
Luke 22:7-20
This ends today’s reading from God's holy word. Thanks
be to God.
It was Thursday, the day before Jesus would be crucified,
a day He knew would be His last in physical ministry on earth.
So what did Jesus do on this day? How did He spend His
final day of human life?
Well, as we see in today’s scripture passage, He chose to
share one final meal with His disciples and in doing so, provide them with a
new way of seeing Passover. Look again at these verses from the Gospel of Luke:
Then came the day
of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent
Peter and John, saying, “Go and make preparations for us to eat the Passover.”
“Where do you want
us to prepare for it?” they asked.
He replied, “As
you enter the city, a man carrying a jar of water will meet you. Follow him to
the house that he enters, and say to the owner of the house, ‘The Teacher asks:
Where is the guest room, where I may eat the Passover with my disciples?’ He
will show you a large room upstairs, all furnished. Make preparations there.”
They left and
found things just as Jesus had told them. So they prepared the Passover.
When the hour
came, Jesus and his apostles reclined at the table. And He said to them, “I
have eagerly desired to eat this Passover with you before I suffer. For I tell
you, I will not eat it again until it finds fulfillment in the kingdom of God.”
After taking the
cup, He gave thanks and said, “Take this and divide it among you. For I tell
you I will not drink again from the fruit of the vine until the kingdom of God
comes.”
And He took bread,
gave thanks and broke it, and gave it to them, saying, “This is My body given
for you; do this in remembrance of Me.”
In the same way,
after the supper He took the cup, saying, “This cup is the new covenant in My
blood, which is poured out for you.” Luke
22:7-20
It wasn’t just any ordinary Thursday on the Jewish
calendar. For the scriptures tell us that it was the “day of Unleavened Day”,
the day the “Passover lamb had to be sacrificed”. And so Jesus, the obedient
Jew that He was, sent two of His disciples, Peter and John, to prepare the
Passover meal, giving the two men specific instructions as to where the meal
was to be made.
We read where Peter and John went and did what Jesus
said, finding a man carrying a jar of water as they entered the city and
allowing him to lead them to a furnished, upper guest room where they prepared
the Passover. Jesus and the rest of the apostles joined Peter and John later,
all of the, reclining at the table where Jesus made this statement:
“I have eagerly
desired to eat this Passover with you before I suffer. For I tell you, I will
not eat it again until it finds fulfillment in the kingdom of God.”
Prior to this crucifixion eve, Jesus had told His
followers that He was going to suffer and die on more than one occasion. Now, on
the brink of those assertions becoming reality, He reminds them of His coming
suffering and adds that the Passover meal they would share would be His last
for a long time, adding that He would not eat of it again until it would find “fulfillment
in the kingdom of God”, until “the kingdom of God would come”.
And with that, He shared the bread and the wine with the
apostles who had been with Him along the way during His ministry. Of course,
none of them would be able to fully understand what Jesus meant as He made the
first of two statements until they witnessed the suffering He endured:
He took bread,
gave thanks and broke it, and gave it to them, saying, “This is My body given
for you; do this in remembrance of Me.”
As Jesus broke the bread in His hands, He must have
envisioned the brokenness that awaited His body in the hours ahead as He
surrendered Himself to horrendous and horrific beatings and torture, beatings
and torture that would fulfill the prophecy of Isaiah when he wrote this about Jesus,
the suffering Servant:
There were many
who were appalled at Him—His appearance was so disfigured beyond that of any
human being and His form marred beyond human likeness. Isaiah 52:14
You see, Jesus knew He wasn’t going to just be merely
fractured. He knew that He was going to be completely broken, physically and
emotionally, to where He would be unrecognizable. That’s how brutal His abuse
would be and the broken bread was to serve as a reminder of how much Jesus
suffered, not just for His beloved twelve but for all disciples from that point
forward. We’re still reminded of the severity of Jesus’ brokenness every time
we partake of the sacrament of communion today.
Well, such a battering and the subsequent brokenness,
coupled with having His hands and feet being nailed to a cross, left Jesus
bleeding from multiple parts of His body. And as we see from Jesus’ second
statement to His disciples, there was special power in the blood He would shed:
In the same way,
after the supper He took the cup, saying, “This cup is the new covenant in My
blood, which is poured out for you.”
The time for the new covenant had arrived and it would be
sealed by the blood shed by Jesus on Calvary’s cross, the blood of the Lamb of
God who indeed had come to take away the sins of the world (John 1:29).
All the world, Jews and Gentiles alike.
It was a new way to see Passover, the meal that
commemorated the day when the Israelites were spared from an angel of death who
was sent upon Egypt to strike down the firstborn of people and animals (Exodus
12:24-27).
So what protected those Old Testament Israelites from the
judgment God sent?
It was the blood of a slain lamb which was applied to the
sides and the top of the doorposts where the Israelites were housed. When
judgment came, the angel of death “passed over” the houses where the blood was
present (Exodus 12:7, 12-13).
Fast forward to Jesus and you’ll see how there would now
be a new way to look at Passover, a way that still endures today and will so
forever.
You see, death is as certain for all mankind as the fact
that all people are sinners. No one is going to live forever and everyone
stands deserving of God’s harshest punishment. That is, unless something is put
in place so death might “pass over” someone facing the threat of judgment and
save them from punishment and damnation.
Enter in to this scene the blood of Jesus, the blood of
the Lamb that not only washes every sinner white as snow but serves as the
covering which shields every disciple of Christ from death, helping usher them
into God’s promise of eternal life through His Son (John 3:16). This is what we
are to remember when we drink from the cup of communion, giving thanks for the
cleansing power of the blood of Jesus, the unblemished lamb of God, the sacrificed
Passover lamb of the New Testament (1 Corinthians 5:7) who brought atonement
for all, once and for all.
Tomorrow, we look at the sacrifice.
Amen.
In Christ,
Mark
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