Tuesday, June 7, 2016

WHAT A REAL ROGUE NATION LOOKS LIKE



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In Christ, Mark
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The scriptures. May God bless the reading of His holy word.

“This is what the Sovereign Lord says: This is Jerusalem, which I have set in the center of the nations, with countries all around her. Yet in her wickedness she has rebelled against My laws and decrees more than the nations and countries around her. She has rejected My laws and has not followed My decrees.”

Ezekiel 5:5-7

This ends today’s reading from God's holy word. Thanks be to God.

Several years ago, a term started finding its way onto the political landscape as concern mounted about certain nations who were considered a threat to world peace in some way or another. These countries were labeled rogue nations, considered so inclined toward committing wicked acts, such as terrorism or acquiring weapons of mass destruction for illicit purposes, that they were also referred to collectively as the “Axis of Evil”.

Given this, the question we need to consider is, “What does God consider as a rogue nation?” Or in other words, “Is God’s definition of a rogue nation the same as the one man had designed?”

The answer to these questions may surprise and/or trouble you. Look at today’s three verses from Ezekiel 5:

“This is what the Sovereign Lord says: This is Jerusalem, which I have set in the center of the nations, with countries all around her. Yet in her wickedness she has rebelled against My laws and decrees more than the nations and countries around her. She has rejected My laws and has not followed My decrees.” Ezekiel 5:5-7

Note that Jerusalem is at the center of God’s comments but Jerusalem was part of the nation of Judah, which constituted the southern kingdom of the Holy Land of Canaan, the land that was God’s promised gift to His people. But just because God had given His people a land that they were to keep holy doesn’t mean that the people obeyed His commands and expectations. In fact, God tells us Himself that they didn’t. Just look at the words He used:

Wicked. Rebellious. Rejecters. Non-followers.

These were the traits that God attributed to a rogue nation and His definition is the only one that really counts when it comes right down to it.

So with this, let’s take a moment and consider what nations might be considered rogue nations in God’s eyes in the 21st century.

We can build a list by answering the following questions:

1. What nations would be considered wicked in God’s sight?

If a nation is sinning and not repenting of those sins before God or not seeking to live in God’s righteousness, then they fit the definition of a wicked nation.

How does your nation measure up to this criteria?

2. What nations could be considered rebellious in God’s sight?

A nation seen as rebellious by God is any nation who knows how He expects them to conduct their affairs but chooses to not conduct their business that way, opting to do what they want to do instead.

Again, how does your nation measure up when looking at this standard?

3. What nations could be considered as rejecting or not following God’s word, will, and way?

This one is as damning as any of the ones that have followed. If you don’t believe it, ask yourself how many nations even talk openly about God’s word, will, and way as it applies to how they operate?

Does your nation proclaim God or do they refrain from even mentioning His name in a way that brings Him honor and glory, in a way that shows that they put Him first in all national affairs?

Friends, the word of God today is meant to bring discomfort and we all should be concerned as to where our nations stand before the Lord God Almighty, the Maker and Master of all things. For I don’t believe there are many nations, if any, who can say they perfectly meet His requirements for a holy nation.

Thus, nearly every nation if not all nations could be considered rogue by God and as we will see in tomorrow’s devotion, being a rogue nation in God’s sight leads to devastating consequences, consequences that should drive any nation today to change its ways before it’s too late.

Amen

In Christ,

Mark

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Monday, June 6, 2016

UNUSUAL TASKS



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In Christ, Mark
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The scriptures. May God bless the reading of His holy word.

“Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it. Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.”

“Then lie on your left side and put the sin of the people of Israel upon yourself. You are to bear their sin for the number of days you lie on your side. I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.”

“After you have finished this, lie down again, this time on your right side, and bear the sin of the people of Judah. I have assigned you 40 days, a day for each year. Turn your face toward the siege of Jerusalem and with bared arm prophesy against her. I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege.”

“Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side. Weigh out twenty shekels of food to eat each day and eat it at set times. Also measure out a sixth of a hin of water and drink it at set times. Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement for fuel.” The Lord said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”

Then I said, “Not so, Sovereign Lord! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.”

“Very well,” He said, “I will let you bake your bread over cow dung instead of human excrement.”

He then said to me: “Son of man, I am about to cut off the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair, for food and water will be scarce. They will be appalled at the sight of each other and will waste away because of their sin.”

“Now, son of man, take a sharp sword and use it as a barber’s razor to shave your head and your beard. Then take a set of scales and divide up the hair. When the days of your siege come to an end, burn a third of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind. For I will pursue them with drawn sword. But take a few hairs and tuck them away in the folds of your garment. Again, take a few of these and throw them into the fire and burn them up. A fire will spread from there to all Israel.”

Ezekiel 4, 5:1-4

This ends today’s reading from God's holy word. Thanks be to God.

Ezekiel’s calling to be the Lord’s prophet has taken some rather unconventional turns as we have seen through the first three chapters of the book named after him. But as we continue our study, moving into Chapter 4 and part of Chapter 5, we find God giving His messenger some rather unusual tasks, four to be exact. Let’s look at each.

1. Drawing on clay.

“Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it. Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.”

It’s been said a picture is worth a thousand words. Thus, God was asking His messenger to draw what Jerusalem will look like under siege, a precursor of what would come when Nebuchadnezzar and his Babylonian forces came a second time on Jerusalem, laying siege to the city before leaving it in ruin. God told Ezekiel to make the sketch so the Israelites would be given a sign. There would be no doubt that God ordained and approved of the attack on His people.

2. Side lying.

“Then lie on your left side and put the sin of the people of Israel upon yourself. You are to bear their sin for the number of days you lie on your side. I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.”

“After you have finished this, lie down again, this time on your right side, and bear the sin of the people of Judah. I have assigned you 40 days, a day for each year. Turn your face toward the siege of Jerusalem and with bared arm prophesy against her. I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege.”

“Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side. Weigh out twenty shekels of food to eat each day and eat it at set times. Also measure out a sixth of a hin of water and drink it at set times. Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement for fuel.” The Lord said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”

Then I said, “Not so, Sovereign Lord! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.”

“Very well,” He said, “I will let you bake your bread over cow dung instead of human excrement.”

He then said to me: “Son of man, I am about to cut off the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair, for food and water will be scarce. They will be appalled at the sight of each other and will waste away because of their sin.”

How extensive were the sins of the Israelites?

How about 390 years extensive. That’s a long time to show disobedience toward a God who hates disobedience and serves as a testament to the Lord’s patience. For He could have punished His people long before He did but He wanted to give them every possible opportunity to turn from their wicked ways and commit to getting right with Him.

Unfortunately they failed to do that and so Ezekiel got to lie on his left side for 390 days, one day for every year the Israelites had sinned. While lying every day for so long, Ezekiel was bearing the sins of the people of Israel and he would nourish himself with rations of bread and water as he fulfilled God’s wishes, bread that God allowed him to bake on cow dung vice human excrement so Ezekiel would not have to defile himself. It wasn’t how the bread was cooked that mattered the most. Rather it was the symbology that the people of Israel would be cut off from supplies and have to ration their food and water because both would be scarce. Scripture tells us that the people would “be appalled at the sight of each other” and would “waste away because of their sin.”

So for 390 days, God’s prophet would lie on his left side. But then what? Would the Lord allow him to get back to some sense of normalcy?

Not exactly.

For as we continue to look at our scripture passage, we find the Lord simply telling Ezekiel to roll over, this time onto his right side for 40 days, a day for every year the people of Judah sinned. He was to turn his face toward the clay drawing of the besieged Jerusalem and keep his eyes upon it, an act that represented how resolute the Babylonians would be in carrying out their attack on Jerusalem.  

3. Shave and a haircut.

“Now, son of man, take a sharp sword and use it as a barber’s razor to shave your head and your beard. Then take a set of scales and divide up the hair. When the days of your siege come to an end, burn a third of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind. For I will pursue them with drawn sword. But take a few hairs and tuck them away in the folds of your garment. Again, take a few of these and throw them into the fire and burn them up. A fire will spread from there to all Israel.”

First, Ezekiel would have to shave his head and beard, a symbol of God’s complete rejection of His people. Next, the hair was divided up into three parts and each third was treated in a certain fashion to represent what would happen to Jerusalem and its people.

Burning the hair would symbolize the burning of Jerusalem, an act that would leave the city in ruins.

Striking the hair with the sword would represent the number of people who would be slain by the sword at the hands of the Babylonians.

And throwing some of the hair into the wind would end up being akin to the people of Jerusalem being whisked away into seventy years of captivity.

Drawing on clay. Lying on his side for first 390 and then 40 days. Cutting off all his hair and following God’s direction with each third of it.

All unusual tasks given to Ezekiel by God but they were as important as any of the verbal messages that the prophet would later be asked to share. As we go forth every day to do the will of the Lord, we should be prepared to do whatever God asks us to do to accomplish the purposes He wants to accomplish, no matter how strange His assignments might seem.    

Amen

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it.

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Sunday, June 5, 2016

ACCOUNTABLE



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In Christ, Mark
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** Follow The Christian Walk on Twitter @ThChristianWalk
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The scriptures. May God bless the reading of His holy word.

At the end of seven days the word of the Lord came to me:

“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood. But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.”

“Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.”

Ezekiel 3:16-21

This ends today’s reading from God's holy word. Thanks be to God.

We’re all accountable to God for our actions. There is no arguing this truth.

When any of God’s children sins (and we all do), our heavenly Father will ensure they are corrected just as a parent corrects their children. In this model, a person is held accountable for their own transgressions.

But what if God would up the ante? What if our disobedience before God resulted in someone else suffering in addition to us?

Would that change the way we approach listening to and complying with God’s will and way?

Well, as we look at today’s scripture passage and continue to study from Ezekiel 3, we find the Lord reminding us that our sinfulness can impact others as well, often in a significant way. Look again at these words here:

At the end of seven days the word of the Lord came to me:

“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood. But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.”

“Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.”  Ezekiel 3:16-21

When we left Ezekiel in yesterday’s devotion, he was silently sitting amidst the Israelites, seeing first-hand the bitter suffering and anguish they were experiencing. If he was to be an effective messenger for God, he would have to emphasize with his peers and understand their mindset while experiencing God’s judgment.

Today, we pick up after that seven day vigil and find the word of the Lord coming to Ezekiel with important instructions regarding the rewards and consequences attached to his prophet work. Within these instructions, we find three main players, each of which will be held accountable for either what they do or not do.

We’ll start with the easiest of the three players first, the wicked.

Now we can assume that God is speaking about unrepentant sinners here, people who are simply unwilling to turn away from committing iniquities and rejecting everything there is about God. Perhaps you know a few people like this. Thousands of them decided to hold a rally recently in our nation’s capitol.

So what does the Lord have to say about the wicked?

Basically, they are doomed and without salvation. For whether Ezekiel warns the wicked person or not, they are going to die. What does hinge on Ezekiel’s decision is the way he will be held accountable. More on that in a moment but we need to look at the second key player in this passage: the righteous.

Now, the righteous here are those who have committed themselves to God and were devoted to His righteousness. In other words, there was prior buy-in with God before the righteous person sinned.   

As we see from God’s word, the impact of Ezekiel’s actions take on a different dimension, one that is life or death. For if the prophet chose to not warn the righteous person and lead them to turn from their sins, then the righteous person would die and none of the things they did in righteousness would be remembered. However, if Ezekiel did what God commanded him to do and warned the righteous person not to sin and they in turn complied, then the righteous person will be spared and the prophet would have been an active participant in saving that person.

And that leads us to look at our final player and as I alluded to earlier, that player was Ezekiel himself, the one God was expecting to deliver his words whenever called upon to do so, even when those words beckoned bad news for the hearer.

If Ezekiel failed to be obedient to God’s calling and refuse to warn the wicked or righteous person of their sinfulness, trying to convince them to change their ways, then the prophet would be held accountable for the blood shed by either person when God brought His fatal punishment upon them. They would suffer because of his failure and, at least in the case of the righteous person, died when they could have been spared.

Conversely, if Ezekiel did what he was supposed to do, comply with God’s direction to deliver messages to His sinful people, then Ezekiel will have saved himself from God’s consequences, even if the wicked person or the righteous person who chose to not turn from their sins would perish.

Friends, we need to hear God speaking to us loud and clear today, both from the perspective of the sinner and the perspective of the messenger because at any one time we will be occupying at least one of those roles.

Because we are all sinners, we need to take away that we’re destined to destruction if we decide to willingly and willfully separate ourselves from God. In other words, we choose to be counted in the number of the wicked.

But if we are God followers, then we stand a fighting chance at least, even though it doesn’t change the fact that we are still sinners. At least when we commit ourselves to God, we have a moral, righteous compass point to always get back to when we have lost our way. He always stands by to get us back on track and moving in the right direction. So when we commit transgressions and place ourselves outside of God’s favor, it’s a comfort to know that we can save ourselves from perishing by willingly and willfully turning away from our sins and back to His righteousness.

Finally, we are all called to make disciples of all nations. All Christians are (Mathew 28:18-20). So we all have already been given a task by Jesus to share the good news with others and essentially we are driving people from living in wickedness toward living as Jesus did and that life was one lived in perfect obedience and compliance with God’s expectations.

In other words, we can bring people to God’s righteousness and help them find salvation through His Son but we only do this when we carry out what we were commanded to do. Failing to comply is not an option because I am more than sure that when it comes to our judgment day (and we all will be held accountable on that day), I for one do not want to hear the Lord tell me that the blood of someone else is on my hands because I failed to act when I was called to. That would bring me more sorrow than I would ever want to bear.

Given that latter scenario, I don’t know about you but I would much rather discover at my judgment day that multitudes of people found their way from death to life because I chose to be obedient to the Lord’s calling, helped them know Jesus, and they in turn received Him as Savior and found eternal life.  

Wouldn’t you?

It can be just like that as long as we do what the Lord says to do.

For we will be held accountable for our choices, one way or another.

Amen

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it.

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Saturday, June 4, 2016

PUTTING ON ANOTHER'S SHOES



Can I pray for you in any way? Send any prayer requests to OurChristianWalk@aol.com.

In Christ, Mark
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** Follow The Christian Walk on Twitter @ThChristianWalk
** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn
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The scriptures. May God bless the reading of His holy word.

Then the Spirit lifted me up, and I heard behind me a loud rumbling sound as the glory of the Lord rose from the place where it was standing. It was the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound. The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the Lord on me. I came to the exiles who lived at Tel Aviv near the Kebar River. And there, where they were living, I sat among them for seven days—deeply distressed.

Ezekiel 3:12-15

This ends today’s reading from God's holy word. Thanks be to God.

Maybe you have heard this saying before:

“You can’t really understand another person’s experience until you’ve walked a mile in their shoes.”

Essentially, it means that we can’t possibly understand what someone is going through or has gone through unless you put yourself in their place and try to feel what they may have felt, this the analogy of putting on their shoes and walking in them. It’s easy to pass judgment on people for the way they are but what takes some time is stepping back and taking time to find out more about the person’s life experiences as often times those experiences led to a person acting or feeling the way they do.

As we continue to look at God’s word from Ezekiel, Chapter 3, we find God’s chosen prophet being placed in a situation where he will need to see the mindset of his future audience first-hand before he is asked to serve as a messenger to them. Look again at verses 12 through 15:

Then the Spirit lifted me up, and I heard behind me a loud rumbling sound as the glory of the Lord rose from the place where it was standing. It was the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound. The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the Lord on me. I came to the exiles who lived at Tel Aviv near the Kebar River. And there, where they were living, I sat among them for seven days—deeply distressed.

 In one moment, Ezekiel found himself in the glory of the Lord. In the next, he was sitting in deep distress among the Israelites he would be addressing as God’s spokesperson. Scripture tells us he went to that place “in bitterness” and anger of spirit as he started to see just how difficult the work ahead was going to be.

You will recall that God did not refrain from telling his newest prophet about how challenging the road ahead would be. There was full disclosure about the Israelites and their inclination toward stubborn disobedience and obstinate refusal to listen. It was this, along with their choice to sin against God even after being warned about it, that got them to their present situation, exiled for seventy years in Babylon. It was a time of unpleasantness for the Israelites, a time of oppression and suffering. And it was in this time that Ezekiel sat among his peers, experiencing their deep sorrow and grief for seven days, the standard prescribed period for mourning in Ezekiel’s day.

So what did God hope to gain through this, through placing his prophet in the middle of where the suffering was before giving him a single message to deliver?

It was all about empathy.

God wanted Ezekiel to fully share in and understand the feelings and experience of the people he would be talking to on behalf of the Lord. This would allow him to better communicate with them and thus more effective in delivering the message God wanted him to share.

God wants us to empathize with those He sends us to help as well. He wants us to take some time to get to know people, to listen to them and their experiences out of a love and caring that goes way beyond self, a love and caring that allows us to understand who they are and what they have gone through so we can best minister to them where they are in life.

For us to do that, to most effectively go about carrying out the Lord’s calling, we simply must do as God had Ezekiel do, putting on another’s shoes and walking in them for a few miles.

Amen

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it.

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