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In Christ, Mark
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The scriptures. May God bless the reading of His holy word.
Now Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, "We are setting out for the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things to Israel."
He answered, "No, I will not go; I am going back to my own land and my own people."
But Moses said, "Please do not leave us. You know where we should camp in the desert, and you can be our eyes. If you come with us, we will share with you whatever good things the Lord gives us."
So they set out from the mountain of the Lord and traveled for three days.
Numbers 10:29-33
This ends this reading from God's holy word. Thanks be to God.
When we look back at the life of Moses, the God-selected leader of the Israelites, we see a fascinating story. The scriptures show us that he was the son of a Levite and his Hebrew wife but then was set afloat in a basket on the Nile after the Pharaoh ordered all young Israelite male babies to be thrown into the river and killed so to stave off the population explosion that was happening (Exodus 1:22).
You’ll recall that the baby Moses was found in the floating basket by Pharaoh’s daughter who adopted and raised him in the Egyptian culture after he had been weaned by his Hebrew mother (Exodus 2:1-10). As he grew older, Moses appeared to be destined for great fame as a leader of Egypt but deep down in his heart, he still maintained a deep love and caring for the Hebrew people, so much so that he killed an Egyptian who was beating a Hebrew before burying him in the sand (Exodus 2:11-12). You may recall that Moses thought his act had gone undetected until he attempted to break up a fight between two Hebrews during which one of them asked Moses if he would kill them as he had killed the Egyptian. This let Moses know that the word was out and after it reached Pharaoh, he wanted Moses killed but he was able to escape and flee to Midian (Exodus 2:11-15). The overall life of Moses is said to best be understood by three forty year periods and this concluded the first third.
Once in Midian, the scriptures tell us that Moses was sitting “down by a well” when seven daughters of a Midianite priest came to draw water for their father’s flock. While trying to get the water, they were harassed by some shepherds but Moses came to their rescue, defended them, and made the way for their flock to get watered. His act of kindness didn’t go unnoticed as the daughters returned home to tell their father what had happened. Immediately, their father rebuked them for not extending hospitality to Moses out of appreciation for what he had done. He sent them back to him and Moses agreed to stay with the priest, even going as far as taking the hand of one of his daughters, Zipporah, in marriage. We learn that the name of the Midianite priest was Reuel (Exodus 2:16-21).
Why go into this review?
Because as we see in our passage from Numbers, chapter 10, Moses is speaking to a man named Hobab who we’re told is the “son of Reuel the Midianite, Moses' father-in-law”. This would also make him Zipporah’s brother and thus Moses’ brother-in-law.
With all this in place and in order to fully understand what is going on, we need to take a closer look at the Midianites and what they believed in. Here’s what we learn from the Easton’s Bible Dictionary, a wonderful resource that I highly recommend to add to your Bible study library:
An Arabian tribe descended from Midian. They inhabited principally the desert north of the peninsula of Arabia. The peninsula of Sinai was the pasture-ground for their flocks. They were virtually the rulers of Arabia, being the dominant tribe. Like all Arabians, they were a nomad people. They early engaged in commercial pursuits. It was to one of their caravans that Joseph was sold (Genesis 37:28,36). The next notice of them is in connection with Moses' flight from Egypt (Exodus 2:15-21). Here in Midian, Moses became the servant and afterwards the son-in-law of Reuel or Jethro, the priest. After the Exodus, the Midianites were friendly to the Israelites so long as they traversed only their outlying pasture-ground on the west of the Arabah; but when, having passed the southern end of Edom, they entered into the land of Midian proper, they joined with Balak, the king of Moab, in a conspiracy against them (Numbers 22:4-7) Balaam, who had been sent for to curse Israel, having utterly failed to do so, was dismissed by the king of Moab; nevertheless, he still tarried among the Midianites, and induced them to enter into correspondence with the Israelites, so as to bring them into association with them in the licentious orgies connected with the worship of Baal-Peor. This crafty counsel prevailed. The Israelites took part in the heathen festival, and so brought upon themselves a curse indeed. Their apostasy brought upon them a severe punishment. A plague broke out amongst them, and more than twenty-four thousand of the people perished (Numbers 25:9).
Through this, we see that the Midianites definitely did not have much in common with the lifestyle of the Israelites except that they were nomadic. We know the people of Israel had one and only one God, the Lord God Almighty, but the Midianites on the other hand were polytheistic in their religious practices, worshiping multiple gods. And although the Hebrews people were roaming during the time of our message’s scripture passage, they knew that it was only temporary for soon they would inhabit a land “full of milk and honey” (Exodus 3:8), a land that had been promised to them by the Lord.
Now, back to our scripture passage for today.
We know the Israelites had set out for Canaan from Mount Sinai, organized in their tribes as God had commanded. Hobab, Moses’ brother-in-law, who had been staying with him, expresses a desire to leave so to go “back to (his) own land and (his) own people”, all this after Moses said the following:
"We are setting out for the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things to Israel."
Well, Moses could have given up on his brother-in-law and allowed him to leave at this point but he wasn’t willing to give up. We see where he further works to convince him to stay, saying:
"Please do not leave us. You know where we should camp in the desert, and you can be our eyes. If you come with us, we will share with you whatever good things the Lord gives us."
Through the actions of Moses, we find the Lord teaching us an important lesson about evangelizing and ministering to others. For it often takes an attitude of dogged perseverance and patience.
Through his words, Moses lets Hobab know that he was valued. He let his brother-in-law know that he could be a real blessing for the Israelite people as they traveled through what would be uncharted territory for them but not for a Midianite like him.
What was in it for Hobab?
Moses tells him this:
“If you come with us, we will share with you whatever good things the Lord gives us."
In other words, Hobab would experience the same blessings from God that Moses and the Israelites would and this ended up being what convinced Hobab to remain with the people of God instead of returning home as he accepted a lifestyle and people who were drastically different from where he was before. A better way was presented to him and he chose it.
Brothers and sisters, as we go forth to carry out the Great Commission calling of our savior Jesus, we need to remember that change is usually not easy for people, especially when the change is radical. By nature, people within their humanity are creatures of habit and too often, the habits are bad ones.
You see, change requires a person to get out of their present comfort zone and one is most apt to go for that change when they can have some assurance that things will be better than they were before. This is why we find Moses using the strategy he did with Hobab and we would be wise to copy it as we go forth to convince others to accept the Gospel and give their lives to Jesus. For in a world where most everyone wants to know what’s in it for them, we need to be able to show them that there is no bigger payoff for change than escaping the sure punishment of Hell and exchanging it for the guarantee of salvation and eternal life through belief in Christ, the One who provides a better way because He IS the Way (John 14:6).
So think about the people you know.
Who could be your Hobab today, the one who needs persuaded to leave their former life behind to become a new creation in Jesus (2 Corinthians 5:17)?
When it comes down to it, we all have at least one person and my prayer today is that we, like Moses, will remain persistent and loving as we share the only way to Heaven with others with the goal of being successful as he was in influencing his Midianite brother-in-law to see that his life would be far better when it was surrendered in service to the one and only true Lord.
Amen.
In Christ,
Mark
PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.