Monday, September 15, 2025

THE COST OF ATONEMENT

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

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The scriptures. May God bless the reading of His holy word.

Then the Lord said to Moses, "When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. All who cross over, those twenty years old or more, are to give an offering to the Lord. The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. Receive the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives."

Exodus 30:11-16

This ends this reading from God's holy word. Thanks be to God.

After giving a long list of commandments to His people regarding the way He expected them to live, God gave Moses specific instructions regarding the instruction of the tabernacle, the portable structure that would be used to worship Him, and the adorning and installation of priests to represent the people in regard to spiritual matters. In regard to the tabernacle construction, we know that God had tasked the people with providing the proper materials but as we see in today’s passage, He asked for more than just that. Look again at His words here:

Then the Lord said to Moses, "When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. All who cross over, those twenty years old or more, are to give an offering to the Lord. The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. Receive the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives." Exodus 30:11-16

Here we find the Lord commanding that a census be taken of the Israelites but this counting of people involved more than just number crunching. For we read where each person accounted for was to “pay the Lord a ransom for his life at the time he is counted." This expectation was placed to those who were age "twenty years old or more" and the amount paid was to be “a half shekel" which serve as "an offering to the Lord."

This offering, called the atonement money" by God, was to be used for "the service of the Tent of Meeting" and as a "memorial for the Israelites before the Lord, making atonement." With this, we need to take note that this monetary payment was required for the Israelite to secure atonement from their sins.

In other words, animal sacrifices wouldn’t be enough for the Lord made it clear that there was a cost attached to sin atonement.

Of interest, the scriptures tell us that the half shekel wasn’t just payment for atonement. It was also a "ransom" for the life of each giver so no plague would come upon them. The payment would guarantee the protection of the offerer.

In sum, God makes it clear that the payment by the Israelite would provide income for the tabernacle, provide protection from plagues, and lead to atonement from sins. All that for a half shekel, something that could be considered the Lord’s first three-in-one deal.

Before I move onto provide a present day practical application for this passage today, I didn’t want to overlook one other important point. For the scriptures tell us that the half shekel levy was to be paid by all. Here’s what God had to say regarding this:

"The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives."

Here we see that there was no economic qualifier or disqualifier. Whether rich or poor, the half shekel was to be paid.

So what does this all mean for us today?

This isn’t relevant today because it’s just an Old Testament account of the life of the early Israelites and the beginnings of their relationship with God as they established worship traditions, right?

And why should we be concerned about half shekel payments for atonement or ransom from plagues?

Indeed, these questions could lead us to easily dismiss this passage, seeing no relevance in it but we need to remember that our Lord wouldn’t have included it in His holy Word if it wasn’t important in some way. Yes, we don’t have to pay a half shekel every time we are given a census. We’re not even required to specifically give a half shekel or any other mandated amount at church every week, although we are expected to give an offering and tithe. For just as the tabernacle needed funds for keeping it maintained, so too does the church.

But what about payment for the protection of plagues or the purchasing of atonement? This isn’t in play, right?

It’s true that these benefits aren’t set forth by the Word of God regarding our present day giving in regard to the matter of atonement, we aren’t required to pay for it because it has already been purchased for us and at a price that no one could ever pay. For Jesus, the Savior of the world and Lamb who was sacrificed to take away our sin (John 1:29), offered up His sinless self on the cross of Calvary as the final sin atonement that would ever be needed. Indeed, He bled and died so we might live and live abundantly, both now and forever.

Friends, atonement did not come without a cost in the days of the Israelite Exodus and it doesn’t come to anyone today without a cost either. Let all Christian believers give thanks to Jesus for paying the sin debt we owed and couldn’t pay to bring us a salvation we haven’t earned and don’t deserve. When it comes to the matter of giving, may we give our all freely in His name just as He so freely gave up everything for us.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Sunday, September 14, 2025

BLESSED INTERCESSION

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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The scriptures. May God bless the reading of His holy word.

"Make an altar of acacia wood for burning incense. It is to be square, a cubit long and a cubit wide, and two cubits high—its horns of one piece with it. Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. Make two gold rings for the altar below the molding—two on opposite sides—to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold. Put the altar in front of the curtain that is before the ark of the Testimony—before the atonement cover that is over the Testimony—where I will meet with you.”

"Aaron must burn fragrant incense on the altar every morning when he tends the lamps. He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. Once a year Aaron, shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord."

Exodus 30:1-10

This ends this reading from God's holy word. Thanks be to God.

In Exodus chapters 25 through 29, we find God providing concise directions regarding the construction of the tabernacle and all its various components, the making of the priestly garments, and then the process of consecration, sanctification, and ordination of the priests who would serve God and His people.

In today’s message from the opening verses of chapter 30, we find God adding one additional item to His place of worship, giving Moses instruction on the building of an incense altar. This altar was to be placed in section of the tabernacle known as the Holy Place, put "in front of the curtain that is before the ark of the Testimony” and “the atonement cover” that would be “over the Testimony”, the place where He would “meet with” the priest. The ark of the Testimony and the atonement cover were located in the most distinguished part of the worship center called the “Most Holy Place” or “Holy of Holies”. It was a space that would only be entered once a year by one of Israel’s high priests so to offer atonement for the Israelite people.

How did the incense altar fit into the overall daily worship process?

God provides that direction telling Moses that his brother "Aaron must burn fragrant incense on the altar every morning when he tends the lamps” and again “when he lights the lamps at twilight”. This was so the “incense” would “burn regularly before” Him “for the generations to come." Symbolically, as the incense burned morning and night, the smoke rising from it could be compared to the prayers of the people ascending toward Heaven to God.

We should also see that God was very specific about the things that weren’t to be done on the altar, telling Moses the following:

"Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it."

These offerings were meant to be performed on the bronze altar located in the tabernacle’s courtyard.

As for the incense altar, the scriptures tell us that once a year, blood was to be placed on the horns of the incense altar on a day known as “the Day of Atonement” or “Yom Kippur”. The blood was to come from “the atoning sin offering” and be done “for the generations to come”, an act "most holy to the Lord."

There are a few other places in the Bible where we find incense and prayer tied together.

In the 141st Psalm, David proclaims this:

"O Lord, I call to You; come quickly to me. Hear my voice when I call to You. May my prayer be set before You like incense; may the lifting up of my hands be like the evening sacrifice." Psalm 141:1-2

Then in the Gospel of Luke, we find this story about the high priest Zechariah and his encounter with Gabriel while performing his duties at the incense altar:

"Once when Zechariah's division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside.”

“Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. Many of the people of Israel will he bring back to the Lord their God.”

“And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord."

Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years."

The angel answered, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time."

Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak." Luke 1:8-22

Now, you may remember that this story ends up having a happy ending as Zechariah regains his ability to speak during the circumcision and naming of his son. Unable to say his son’s name, Zechariah writes this on a tablet:

"His name is John".

And with that, the life of John the Baptist was put in motion, the one who was born to prepare the way for the coming of Jesus.

Looking within the Zechariah story, we see how the custom of burning incense on the altar had carried all the way through Old Testament times to New Testament times, just before the birth of Jesus. In the instance found in Luke, Zechariah had been the random, lot-selected high priest who was at the altar interceding and praying before God for the people who awaited him outside.

Before we close today’s message, there’s one other connection between incense and prayer we need to look at. Consider this passage from the Book of Revelation:

"Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints" Revelation 5:6-8.

Here, we read about the four living creatures and twenty four elders falling down before the “Lamb” that “looked as if it had been slain”. It’s important to see that they aren’t before Jesus empty handed but rather with "golden bowls full of incense” which were “the prayers of the saints."

And so as we see through our study of the Old Testament and within the early stages of the New Testament, the Jewish high priests served as intercessors for the people, lifting up prayers of intercession and performing the required sacrifices to atone for their sins but this wouldn’t continue.  

Why?

Because God willingly shoes to give up His only Son Jesus as a sin sacrifice, the final atonement that would ever be needed again for there was no other need for further sacrificing after the Holy Lamb of God was slain on Calvary’s cross. There also wasn’t a real need for a worldly high priest as they had been superseded by the new and eternal heavenly High Priest, Jesus Christ, who interceded and continues to intercede for the people of God as they lift up their prayers of confession and repentance.

We get affirmation of this truth in the fourth chapter of Paul’s letter to the Hebrews:

"Therefore, since we have a great High Priest who has gone through the heavens, Jesus, the Son of God, let us hold firmly to the faith we profess. For we do not have a High Priest who is unable to sympathize with our weaknesses, but we have One who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." Hebrews 4:14-16

My friends, what an assurance and comfort it is to know that we have a Savior, Redeemer, and Friend in Christ Jesus who has taken away the need for burning incense and special altars, directly going before His Father on our behalf with a blessed intercession. All we need to do is repent and ask for Him to reconcile us to God, just as He did on the cross when He bore all our sins.

And so if you are reading this and feel burdened by sin, I encourage you to fall down before the Lord in prayer right now. Lift up your voice to Him as David did, setting your petitions before Him like incense. For to our God, these prayers rise up like the pleasing aroma of incense from the tabernacle’s altar as He sees you fully trusting and relying on Him and Him alone for forgiveness, a forgiveness that has already been mediated through the shed blood of His Son Jesus, our holy Intercessor, now and forever.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Saturday, September 13, 2025

CONSECRATED AND SANCTIFIED

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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The scriptures. May God bless the reading of His holy word.

"This is what you are to do to consecrate them, so they may serve Me as priests: Take a young bull and two rams without defect. And from fine wheat flour, without yeast, make bread, and cakes mixed with oil, and wafers spread with oil. Put them in a basket and present them in it—along with the bull and the two rams. Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. Put the turban on his head and attach the sacred diadem to the turban. Take the anointing oil and anoint him by pouring it on his head. Bring his sons and dress them in tunics and put headbands on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. In this way you shall ordain Aaron and his sons.”

"Bring the bull to the front of the Tent of Meeting, and Aaron and his sons shall lay their hands on its head. Slaughter it in the Lord's presence at the entrance to the Tent of Meeting. Take some of the bull's blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. Then take all the fat around the inner parts, the covering of the liver, and both kidneys with the fat on them, and burn them on the altar. But burn the bull's flesh and its hide and its offal outside the camp. It is a sin offering.”

"Take one of the rams, and Aaron and his sons shall lay their hands on its head. Slaughter it and take the blood and sprinkle it against the altar on all sides. Cut the ram into pieces and wash the inner parts and the legs, putting them with the head and the other pieces. Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, an offering made to the Lord by fire.”

"Take the other ram, and Aaron and his sons shall lay their hands on its head. Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then sprinkle blood against the altar on all sides. And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.”

"Take from this ram the fat, the fat tail, the fat around the inner parts, the covering of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) From the basket of bread made without yeast, which is before the Lord, take a loaf, and a cake made with oil, and a wafer. Put all these in the hands of Aaron and his sons and wave them before the Lord as a wave offering. Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, an offering made to the Lord by fire. After you take the breast of the ram for Aaron's ordination, wave it before the Lord as a wave offering, and it will be your share.”

"Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. This is always to be the regular share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.”

"Aaron's sacred garments will belong to his descendants so that they can be anointed and ordained in them. The son who succeeds him as priest and comes to the Tent of Meeting to minister in the Holy Place is to wear them seven days. Take the ram for the ordination and cook the meat in a sacred place. At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred. And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.”

"Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.”

"This is what you are to offer on the altar regularly each day: two lambs, a year old. Offer one in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering. Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, an offering made to the Lord by fire.”

"For the generations to come this burnt offering is to be made regularly at the entrance to the Tent of Meeting before the Lord. There I will meet you and speak to you; there also I will meet with the Israelites, and the place will be consecrated by My glory.”

"So I will consecrate the Tent of Meeting and the altar and will consecrate Aaron and his sons to serve Me as priests. Then I will dwell among the Israelites and be their God. They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God." Exodus 29:1-46

This ends this reading from God's holy word. Thanks be to God.

In yesterday’s message, you’ll remember how God provided Moses with specific directions on how to build a holy, portable place of worship where the Israelites were to honor Him as they traveled to the land He had promised. These detailed instructions involved precise measurements and dimensions for the different tabernacle spaces and accessories as well as the type and even color of materials that were to be used.

From that passage, which spanned across the better part of four chapters, we also learned that “Aaron and his sons” would serve as priests and would wear priestly garments whenever they entered the tabernacle’s “Tent of Meeting” or approached “the altar to minister in the Holy Place”. The making of these priestly garments was detailed in Exodus, chapter 28.

As we turn the page today to chapter 29, we find God laying out the process to ordain, consecrate, and sanctify Aaron and his sons into the priesthood and we notice right away that there was a lot involved to bring these men into a proper place of spiritual leadership in the tabernacle. For we see that the ones who were chosen to represent God as the priests over His chosen people had to be purified and made holy for the divine duties they were to perform.

As we read through the chapter, we see several specific acts that took place, each with their own purpose to prepare Aaron and his sons for the priestly positions they would soon assume.

First, they were washed.

God told Moses that they were to "bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water." Here, we find the Lord placing a heavy emphasis on cleanliness and purity with the washing prescribed for that purpose, preparing the body before donning the special priestly attire.

Second, Aaron was anointed.

God gave Moses the following command:

"Take the anointing oil and anoint him (Aaron) by pouring it on his head."

This anointing served to set apart Aaron to carry out his holy position as God instructed.

Third, sin sacrifices were offered.

Specifically, our scripture tells us "a young bull and two rams without defect", bread made "from fine wheat flour, without yeast", and "cakes mixed with oil, and wafers spread with oil" were all required. In regard to the animals, the scriptures tell us that Aaron and his sons were to lay their hands on their heads, symbolically passing their sins onto the animals before they were sacrificed with the blood placed on the altar to consecrate it.

We reads where the bull was sacrificed first before being burned on the altar with the exception of the "flesh and its hide and its offal" which were set ablaze outside the camp because they were thought to be filled with sin.

After the bull, one of the rams was offered up and its blood was also spread on the altar before it was burned completely as an offering. Scripture adds that this act of obedience to His directive would serve as a “pleasing aroma" to Him.

The final animal, the second ram, was sacrificed and used to consecrate Aaron and his sons as "some of its blood” was put on their garments as well as “the lobes of” their “right ears”, the “thumbs of their right hands”, and “the big toes of their right feet".

These parts of their body were singled out for a reason. For the priests would use their ears to hear the direction of God, their hands to do His work, and their feet to go where He commanded them to go to carry out His service.

We read where the remainder of the blood from the second ram was spread on the altar before the animal was offered up to God with the exception of its breast and thigh meat which to be boiled and eaten by Aaron and his sons as a communion meal. We should note that no one else was permitted to eat this sacred meal except for God’s chosen priests and any leftovers were to be burned.

Of interest, this process wasn’t just one day and then done in nature. Rather, we read where the ordination process was to last for seven days as God commanded the Israelites to "sacrifice a bull each day as a sin offering to make atonement." They were also supposed to "purify the altar by making atonement for it and anoint it to consecrate it.” After the seven day period, the altar was considered to be “most holy" so that "whatever touches it will be holy."

Additionally, the people were to "offer” up “two lambs a year old” on “the altar regularly each day”, one in the morning and the other at twilight. With the first lamb, they were to “offer a tenth of an ephah of fine flour” that was to be “mixed with a quarter of a hin of oil from pressed olives”. The people were also to provide “a quarter of a hin of wine as a drink offering”. The twilight sacrifice was to be performed “with the same grain offering” and “drink offering” as “in the morning" with the obedient adherence to these directions becoming “a pleasing aroma" to Him" as the offerings were “made to” Him “by fire."

And so the ordination, consecration, and sanctification process was set but note that God makes it clear that this wasn’t to stop with Aaron and his sons. For He states:

"For the generations to come this burnt offering is to be made regularly at the entrance to the Tent of Meeting before the Lord. There I will meet you and speak to you; there also I will meet with the Israelites, and the place will be consecrated by My glory."

Okay, that’s a lot to take in and gives us a lot of information regarding how God expected His priests to be set apart for their duties but what can we take away from this passage to help us in our life as Christ followers today?

The first thing is that God’s expectation for His spiritual leaders to be consecrated and set apart for His service hasn’t changed. Indeed in churches today, we will see formal installation services for pastors, deacons, and elders as they get set to assume high positions of ministry in the sight of the One who has called them. Just as in Old Testament times, the Lord expects His leaders to be committed to living their lives in obedience to Him and as sin-free as possible.

The second thing we need to see is that there is no longer any need to sacrifice animals for God on altars to. This is because He offered up His only Son Jesus as the final atoning sacrifice that would ever be needed to find pardon and forgiveness of sin. This is why John referred to Jesus as “the Lamb of God” who had come to take away “the sin of the world (John 1:29).

And Jesus did just that. He became the Lamb that would allow death to pass over anyone who would place their faith and trust in Him, a commitment that carries with it a believer’s own willingness to sacrifice. Consider these words from our Savior:

"If anyone would come after Me, he must deny himself and take up his cross and follow Me." Matthew 16:24

To be a Christian is to be Christ-like and to be like Christ, we have to be willing to fully surrender to the will of our Father God, setting aside our own desires to fully fulfill His. We do this by being completely obedient to His Word and submissive to the leading of the Holy Spirit.

For brothers and sisters, when we do this, we will find ourselves consecrated and sanctified in all we do in service to our Lord, the Lord who didn’t wish for us to perish but rather gave up His Son to save us, the Lord who calls us to be holy as He is holy, the Lord that one day we will see face to face, and dwell with forever.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Friday, September 12, 2025

IT'S ALL ABOUT THE DETAILS

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

~~~~~~~~~~~~~~~~~~~~~~~~~~

** Follow The Christian Walk on Twitter @ThChristianWalk

** Like posts and send friend requests to the author of The Christian Walk, Mark Cummings on Facebook at https://www.facebook.com/mark.cummings.733?ref=tn_tnmn

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The scriptures. May God bless the reading of His holy word.

"Make this tabernacle and all its furnishings exactly like the pattern I will show you."

THE ARK

"Have them make a chest of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. Overlay it with pure gold, both inside and out, and make a gold molding around it. Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. Then make poles of acacia wood and overlay them with gold. Insert the poles into the rings on the sides of the chest to carry it. The poles are to remain in the rings of this ark; they are not to be removed. Then put in the ark the Testimony, which I will give you.”

"Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. And make two cherubim out of hammered gold at the ends of the cover. Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. Place the cover on top of the ark and put in the ark the Testimony, which I will give you. There, above the cover between the two cherubim that are over the ark of the Testimony, I will meet with you and give you all My commands for the Israelites."

THE TABLE

"Make a table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. Overlay it with pure gold and make a gold molding around it. Also make around it a rim a handbreadth wide and put a gold molding on the rim. Make four gold rings for the table and fasten them to the four corners, where the four legs are. The rings are to be close to the rim to hold the poles used in carrying the table. Make the poles of acacia wood, overlay them with gold and carry the table with them. And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings. Put the bread of the Presence on this table to be before Me at all times."

THE LAMPSTAND

"Make a lampstand of pure gold and hammer it out, base and shaft; its flowerlike cups, buds and blossoms shall be of one piece with it. Six branches are to extend from the sides of the lampstand—three on one side and three on the other. Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.”

"Then make its seven lamps and set them up on it so that they light the space in front of it. Its wick trimmers and trays are to be of pure gold. A talent of pure gold is to be used for the lampstand and all these accessories. See that you make them according to the pattern shown you on the mountain."

THE TABERNACLE

"Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman. All the curtains are to be the same size—twenty-eight cubits long and four cubits wide. Join five of the curtains together, and do the same with the other five. Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.”

"Make curtains of goat hair for the tent over the tabernacle—eleven altogether. All eleven curtains are to be the same size—thirty cubits long and four cubits wide. Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent. Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it. Make for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.”

"Make upright frames of acacia wood for the tabernacle. Each frame is to be ten cubits long and a cubit and a half wide, with two projections set parallel to each other. Make all the frames of the tabernacle in this way. Make twenty frames for the south side of the tabernacle and make forty silver bases to go under them—two bases for each frame, one under each projection. For the other side, the north side of the tabernacle, make twenty frames and forty silver bases—two under each frame. Make six frames for the far end, that is, the west end of the tabernacle, and make two frames for the corners at the far end. At these two corners they must be double from the bottom all the way to the top, and fitted into a single ring; both shall be like that. So there will be eight frames and sixteen silver bases—two under each frame.”

"Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. The center crossbar is to extend from end to end at the middle of the frames. Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold. Set up the tabernacle according to the plan shown you on the mountain.”

"Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim worked into it by a skilled craftsman. Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases. Hang the curtain from the clasps and place the ark of the Testimony behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. Put the atonement cover on the ark of the Testimony in the Most Holy Place. Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.”

"For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them."

THE ALTAR OF BURNT OFFERING

"Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide. Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. Put it under the ledge of the altar so that it is halfway up the altar. Make poles of acacia wood for the altar and overlay them with bronze. The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain."

THE COURTYARD

"Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.”

"The west end of the courtyard shall be fifty cubits wide and have curtains, with ten posts and ten bases. On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. Curtains fifteen cubits long are to be on one side of the entrance, with three posts and three bases, and curtains fifteen cubits long are to be on the other side, with three posts and three bases.”

"For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. All the posts around the courtyard are to have silver bands and hooks, and bronze bases. The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases. All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze."

OIL FOR THE LAMPSTANDS

"Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. In the Tent of Meeting, outside the curtain that is in front of the Testimony, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come."

PRIESTLY GARMENTS

"Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. Make sacred garments for your brother Aaron, to give him dignity and honor. Tell all the skilled men to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve Me as priest. These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve Me as priests. Have them use gold, and blue, purple and scarlet yarn, and fine linen."

THE EPHOD

"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of a skilled craftsman. It is to have two shoulder pieces attached to two of its corners, so it can be fastened. Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.”

"Take two onyx stones and engrave on them the names of the sons of Israel in the order of their birth—six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. Make gold filigree settings and two braided chains of pure gold, like a rope, and attach the chains to the settings."

THE BREASTPIECE

"Fashion a breastpiece for making decisions—the work of a skilled craftsman. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. It is to be square—a span long and a span wide—and folded double. Then mount four rows of precious stones on it. In the first row there shall be a ruby, a topaz and a beryl; in the second row a turquoise, a sapphire and an emerald; in the third row a jacinth, an agate and an amethyst; in the fourth row a chrysolite, an onyx and a jasper. Mount them in gold filigree settings. There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.”

"For the breastpiece make braided chains of pure gold, like a rope. Make two gold rings for it and fasten them to two corners of the breastpiece. Fasten the two gold chains to the rings at the corners of the breastpiece, and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.’

"Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron's heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord."

OTHER PRIESTLY GARMENTS

"Make the robe of the ephod entirely of blue cloth, with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear. Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. The gold bells and the pomegranates are to alternate around the hem of the robe. Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.”

"Make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. It will be on Aaron's forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron's forehead continually so that they will be acceptable to the Lord.”

"Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. Make tunics, sashes and headbands for Aaron's sons, to give them dignity and honor. After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve Me as priests.”

"Make linen undergarments as a covering for the body, reaching from the waist to the thigh. Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.”

"This is to be a lasting ordinance for Aaron and his descendants."

Exodus 25:9-40 through Chapter 28

This ends this reading from God's holy word. Thanks be to God.

In the opening verses of Exodus, chapter 25, we saw God command Moses, the leader of the Israelites, to collect an offering of materials that would be used to construct the tabernacle, the portable worship center they would carry on their journey to Canaan. As we see in today’s lengthy scripture passage, Moses begins to receive instructions from the Lord on building the tabernacle as well as guidelines to appoint and ordain priests.

As we see, this guidance spans four entire chapters as God discusses the following parts of the tabernacle and their respective purposes:

1. The Ark would house the "ark of the Testimony” which would contain the stone tablets inscribed by God’s finger with the Ten Commandments.

2. The Table would serve as a platform for "the bread of the Presence" which would always “be before” the Lord.

3. The Lampstand would be used to "keep the lamps burning before the Lord from evening until morning", using the oil the Israelites were expected to provide.

4. The Tabernacle itself would be used to hold the "ark of the Testimony" and provide a place of worship.

5. The Altar would provide a place for the people to bring their offerings to God.

6. The Courtyard was designed to provide separation between the Israelites and the holy presence of God.

7. The Priestly Garments, including the ephod and breastpiece, would ensure that God’s chosen spiritual leader, the priest, would be adorned in splendor and honor as he provided spiritual leadership to God’s people and directly represented them before Him.

After reading through all these guidelines, I believe there are five key points we should remember when it comes to our Lord. They are as follows:

1. God expects attention to detail.

Notice how His instructions are very concise and precise. There is little left to interpretation and the people of Israel were expected to build exactly per His specifications.

This is God’s expectation for us in all matters, especially as it applies to His will and Word. He expects us to pay attention to the details of how we live and strictly carry out His instructions without compromise with the leading of the Holy Spirit.

2. God gives everything a purpose.

We should see that each individual item that Israel was to build had its own specific function but when combined, they came together to form a holy place of worship.

Likewise, each of us has our own special purpose as well. We each function within the body of Christ using the unique gifts He has given us but we are a part of a greater whole, a whole comprised of all believers who through their collective gifts are used for a greater good.

In other words, we’re far stronger, powerful, and effective for the cause of Christ when we’re together instead of acting alone.

3. When God gives guidance, He doesn’t expect anyone to cut corners or make modifications.

God gave the following direction to the Israelites:

"See that you make them (i.e. everything He commanded) according to the pattern shown you on the mountain."

The same applies to us as we live our lives in obedience to God. We’re expected to conform our lives to His standards and we only get in trouble when we modify God’s word to fit our desires.

Consider these words from Deuteronomy:

"So be careful to do what the Lord your God has commanded you; do not turn aside to the right or to the left. Walk in all the way that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess." Deuteronomy 5:32-33

Jesus said that the way to life was narrow (Matthew 7:14) and if we follow Him and live as He did we’ll stay on it. Conversely, sinning will only lead us astray as we “turn aside to the right or to the left”. We can’t afford not to “walk in the way that the Lord” has “commanded”. Our spiritual prosperity depends on it.

4. God wants us to ensure that we use the right materials.

Throughout this passage, God gave clear instruction about the materials the Israelites were supposed to use and how they were to use them. As we saw in yesterday’s message, these materials were to be of the highest possible quality so to construct the Lord’s worship place.

God gives us His best and we are to do the same in return.

5. Use your talent and ability to carry out God’s will and glorify Him.

One can have all the materials and blueprints in the world but they would be pretty useless without skilled workers to take them and make them into something worthwhile. As we see in this passage, God’s glorious place of worship would involve the work of many people with a variety of skill specialties. No one person would get it done by themselves.

As briefly mentioned before, God has blessed every believer with skills, skills they are to use for His glory. No one is without something they can use for the Lord’s service and what’s amazing about this is that He has purposed each and every one of us to use His gifts in a certain way.

How do we find ourselves to that way?

By seeking Him daily in prayer, reading and meditating over His Word, and allowing the Holy Spirit to guide us. In all these ways, we can allow the Lord to reveal His purposes for our life and how we should use our talents to achieve them.

Given all this, some questions to ponder:

Have you realized what God’s purpose is for your life?

Have you identified the gifts He has placed within you?

How well are you carrying out God’s guidance?

and

How acutely sensitive are you to attention to detail when it comes to obedience to the Lord’s word and way?

Friends, you need to know and trust that God has a specific plan for your life and He wants to use you in powerful ways within His kingdom here on earth. All you need to do is to surrender yourself to His will, word and way and submit to the direction of His Holy Spirit, not allowing yourself to be corrupted by the ways of the world that might lead you to compromise.

For when it comes to our God, it’s all about the details and He expects that we follow them without deviation.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.

Thursday, September 11, 2025

A HEART FOR GIVING

Can I pray for you in any way?

Send any prayer requests to TheChristianWalkPrayers@gmail.com.

In Christ, Mark

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The scriptures. May God bless the reading of His holy word.

The Lord said to Moses, "Tell the Israelites to bring me an offering. You are to receive the offering for Me from each man whose heart prompts him to give. These are the offerings you are to receive from them: gold, silver and bronze; blue, purple and scarlet yarn and fine linen; goat hair; ram skins dyed red and hides of sea cows; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breastpiece.”

"Then have them make a sanctuary for Me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you."

Exodus 25:1-9

This ends this reading from God's holy word. Thanks be to God.

In yesterday’s message from the closing verses of Exodus, chapter 24, we saw where Moses entered a cloud that covered the top of Mount Sinai, and in doing so, entered into the presence of God where he would stay for 40 days and 40 nights.

Today, in the opening verses of chapter 25, we see where Moses begins to receive further instruction from the Lord. Look again at those verses here:

The Lord said to Moses, "Tell the Israelites to bring me an offering. You are to receive the offering for Me from each man whose heart prompts him to give. These are the offerings you are to receive from them: gold, silver and bronze; blue, purple and scarlet yarn and fine linen; goat hair; ram skins dyed red and hides of sea cows; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breastpiece.”

"Then have them make a sanctuary for Me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you."  Exodus 25:1-9

Now, you’ll remember that during the time the Israelites had encamped at Mount Sinai on their way to the Promised Land, the Lord had given them a multitude of commandments and directives which dictated the way they were to relate to Him and one another as His people. Here, we see Him giving guidance to Moses regarding the place where He and the Israelites would worship Him, instructions for a holy tabernacle which would serve as a portable sanctuary during the remainder of the exodus.

This tabernacle was to be built by the people of Israel and would house the blessed Ark of the Covenant once completed. It would continue being the place of worship for Israel, the place where God would “dwell among His people, all the way up to the time of Solomon, the king who God would task to build a more permanent temple in 960 BC.

As we will see in the future, more is to come on the tabernacle construction but before it could be built, materials were needed. We see in today’s passage where the Lord expected the Israelites to provide the necessary items as a part of their offering to Him, an offering that was to come from "each man whose heart prompts him to give." It’s this command and stipulation that serves as the central theme for today’s message because I believe there are three key things God is trying to tell us, just as He was trying to tell the people of Israel through Moses.

First, God wants is to give.

Our Lord expects us to be a people who give generously to Him and others and this spirit of giving is really a spirit of sacrifice. It allows us to turn away from our self centeredness, focusing instead on making a difference in the lives of God’s people, the essence of how Jesus lived. For He, Jesus, God’s only Son was the epitome of giving. He never hesitated to give His love, give His teaching and wisdom, give His healing power to those in need, and give up His very life so to give new everlasting life from death.

Indeed, Jesus didn’t just give some things. He gave up everything and God expects all Christian believers to willingly do likewise. He wants us to be givers.

Secondly, God wants us to give willingly and from the heart.

In our scripture passage for today, we see God telling Moses to "receive the offering for Me from each man whose heart prompts him to give." He could have just said this in a way where every man wouldn’t have the option to give but He didn’t. God wanted His people to give to Him because they wanted to, because in their heart they cherished Him and were willing to give to Him as He had given to them. They would give because they wanted to, not because they had to.

This made me wonder how we treat the matter of giving today.

Do we give from the heart because it’s our desire to honor and glorify the Lord through freely offering to others what He has first given to us?

Or, do we give grudgingly, because we feel we have to even when we don’t really desire to?

You see, God knew that those who were faithful to Him would never resent giving to Him because they realized that everything they had was a result of His blessing and providence. They were only giving back a portion of what God had given to them in the first place.

In further support of this, we find Paul writing these powerful words in 2 Corinthians:

"Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work." 9:6-8

Friends, God wants us to give, to give willfully and cheerfully. And if we truly believe His promise to more than provide for our needs as we give, then we can always be charitable from a willing heart and an attitude of good cheer.

Finally, God expects that we not just give but give our best.

Up to this point in the scriptures, we have seen clearly that He honors those who bring Him their best, their first fruits, and His expectations in today’s scripture passage are no different.

For look at His demands.

The metals God asks for (gold, silver and bronze) represent the finest metals available to the Israelites at that time.

Colored yarns were made that way by dyes that were extremely expensive.

The finest linen was representative of what the royal Egyptians would wear.

The goat hair was extremely valuable and would be used to weave tents.

Dyed leather from ram skins and the hides of sea cows were also of great worth.

The acacia wood was no ordinary wood because it was especially resistant to wood-eating insects that might plague the people of Israel during their journey.

Olive oil would ensure the people had light in their sanctuary while the anointing oils and incense would transform the tabernacle interior into a fragrant place of worship as the people entered into God’s presence.

Precious stones would adorn the ephod or robe of the high priest.

Truly, God expected everything offered to be of the best quality. He gave the people of Israel His best and He expected the best back in return.

So what about us today?

When we give to God, do we give Him our best or just some token offering?

It’s a question we all need to reflect on from the heart, first taking into account all that God has given to us. For it’s only when we do this, when we step back and really think about how good the Lord has been to us, that we can how richly blessed we are, especially when we consider that He willingly gave up His one and only Son, Jesus to bring us salvation and the opportunity for eternal life.

If we’re honest, we can never truly pay God back for all He has already given us but He doesn’t expect us to try to do something this impossible. Rather, He just wants us to have a heart for giving, a heart willing to offer Him and others our best to His honor and glory.

In my life, I have found the most joy when I give to others rather than keep what God has given for myself. I pray that you will discover the same.

Amen.

In Christ,

Mark

PS: Feel free to leave a comment and please share this with anyone you feel might be blessed by it. Send any prayer requests to TheChristianWalkPrayers@gmail.com.